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Stephen K. Levine's book explores the nature of traumatic experience and the therapeutic role of the arts and arts therapies in responding to it. It suggests that by re-imagining painful and tragic experiences through art-making, we may release their fixity and negative hold on our lives and resist the temptation to assume the role of the victim.

departement Gezondheidszorg 10 --- creatieve therapie --- Arts --- Psychic trauma. --- Suffering. --- Affliction --- Masochism --- Pain --- Emotional trauma --- Injuries, Psychic --- Psychic injuries --- Trauma, Emotional --- Trauma, Psychic --- Psychology, Pathological --- Arts therapy --- Creative arts therapy --- Expressive arts therapy --- Therapeutic use.

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Suffering --- Social change --- Souffrance --- Changement social --- Social aspects. --- Psychological aspects. --- Aspect social --- Aspect psychologique --- Social aspects --- Psychological aspects --- #SBIB:17H20 --- #SBIB:316.8H00 --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Affliction --- Masochism --- Pain --- Sociale wijsbegeerte: algemeen --- Sociaal beleid: algemeen --- Sociology - Social Pain. --- Suffering - Social aspects --- Social change - Psychological aspects

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"The question of whether or not God suffers - whether his very deity places him beyond the reach of suffering and evil - has serious implications for how we can correctly perceive human suffering. Though classical doctrine long held that God is impassible - that is, he does not suffer - most twentieth-century theologians have asserted just the opposite, declaring that God does indeed suffer and in so doing shows true solidarity with the suffering of human beings. Some contemporary theologians, however, have begun to argue forcefully once again in favor of divine impassibility." "James F. Keating and Thomas Joseph White have gathered here a selection of essays that consider how God's suffering or lack thereof can relate to our redemption from and through human suffering. The contributors - Catholic, Protestant, and Orthodox - tread carefully but surely over this thorny ground, defending diverse and often opposing perspectives. Divine Impassibility and the Mystery of Human Suffering is an excellent contribution to the latest stage in this difficult and important theological controversy."--Jacket.

Doctrine of God (christianism) --- Suffering of God --- Suffering --- Religious aspects --- Christianity --- 231.6 --- 216.5 --- Affliction --- Masochism --- Pain --- God --- God, Pain of --- God, Suffering of --- Impassibility of God --- Pain of God --- Passibility of God --- Lijden van God ? Mogelijkheid van goddelijk lijden --- Goed en kwaad: lijden --- Impassibility --- Passibility --- Attributes --- 216.5 Goed en kwaad: lijden --- 231.6 Lijden van God ? Mogelijkheid van goddelijk lijden --- Suffering of God - Congresses. --- Suffering - Religious aspects - Christianity - Congresses.

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Jews --- Suffering --- History --- Biblical teaching --- Bible --- Criticism, interpretation, etc --- Congresses --- 221 <063> --- Affliction --- Masochism --- Pain --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Bijbel: Oud Testament--Congressen --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- History of Biblical events --- Criticism, interpretation, etc. --- Jews - History - Babylonian captivity, 598-515 BC - Congresses --- Suffering - Biblical teaching - Congresses