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Aesthetics --- Kant, Immanuel --- Judgment (Aesthetics) --- Judgment (Logic) --- Teleology --- Kant, Immanuel, --- Design in natural phenomena, Study of --- Final cause --- Philosophy --- Causation --- Evolution --- Necessity (Philosophy) --- Impersonal judgment --- Logic --- Reasoning
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In der "Kritik der Urteilskraft" (1790) entwickelt Kant eine philosophische Ästhetik und eine Theorie der organischen Natur. Die beiden scheinbar heterogenen Gegenstandsbereiche sind durch das Prinzip der Urteilskraft, die Idee der Zweckmäßigkeit, verbunden, die der Mensch sowohl bei der Reflexion über die schönen Gegenstände der Natur und der Kunst als auch bei seiner Erforschung der organischen Natur zugrunde legt. Da sich alle Zwecke zuletzt auf den Endzweck des Menschen als moralisches Wesen beziehen, übersteigt die dritte "Kritik" schließlich die Bereiche von Kunst und Natur und berührt Fragen der Moralphilosophie und der Moraltheologie. Zusätzlich entdeckt Kant im subjektiven Vermögen der Urteilskraft jenes Bindeglied unter den menschlichen Gemütskräften, das einen architektonischen Übergang zwischen den Naturbegriffen des Verstandes in der ersten und dem Freiheitsbegriff der Vernunft in der zweiten "Kritik" ermöglicht, durch den sich die theoretische und die praktische Philosophie in einem einzigen philosophischen System vereinigen lassen. Dieser Band der Reihe "Klassiker Auslegen" gibt in Form eines kooperativen Kommentars in 20 Originalbeiträgen eine textnahe, fortlaufende Interpretation der "Kritik der Urteilskraft". Mit Beiträgen von: Karl Ameriks, Jochen Bojanowski, Reinhard Brandt, Gerardo Cunico, Michaël Foessel, Eckart Förster, Christel Fricke, Hannah Ginsborg, Piero Giordanetti, Ina Goy, Otfried Höffe, Andreas Kablitz, Georg Kohler, Steinar Mathisen, Birgit Recki, Jacinto Rivera de Rosales, Siegfried Roth und Eric Watkins.
Judgment (Aesthetics) --- Judgment (Logic) --- Teleology --- Design in natural phenomena, Study of --- Final cause --- Philosophy --- Causation --- Evolution --- Necessity (Philosophy) --- Impersonal judgment --- Logic --- Reasoning --- Aesthetics --- Kant, Immanuel,
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Since the rise of modern thought and natural science, teleological discourses have been banished as explanatory tools in natural investigations. The various contributions to this volume embrace the task of rethinking natural purposiveness in accordance with natural science. They set out from the issue of whether, and in which form, it is possible to talk of purposes in nature, without resorting to an account requesting some intentional agent. The legitimacy of such a notion as that of internal teleology has been addressed, together with the issue of what the term "internal" properly denotes. It is meant to be an alternative both to the position of those who assume that teleology in biology requires a dimension transcending nature itself and find in teleological language an argument for the Intelligent Designer, and to the stance of those who aim to eliminate teleology from scientific inquiry altogether.
Causation. --- Teleology. --- Philosophy of mind. --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Design in natural phenomena, Study of --- Final cause --- Causation --- Evolution --- Necessity (Philosophy) --- Causality --- Cause and effect --- Effect and cause --- Beginning --- God --- Teleology
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Are evolution and creation irreconcilably opposed? Is 'intelligent design' theory an unhappy compromise? Is there another way of approaching the present-day divide between religious and so-called secular views of the origins of life? Jacob Klapwijk offers a philosophical analysis of the relation of evolutionary biology to religion, and addresses the question of whether the evolution of life is exclusively a matter of chance or is better understood as including the notion of purpose. Writing from a Christian (Augustinian) point of view, he criticizes creationism and intelligent design theory as well as opposing reductive naturalism. He offers an alternative to both and an attempt to bridge the gap between them, via the idea of 'emergent evolution'. In this theory the process of evolution has an emergent or innovative character resulting in a living world of ingenious, multifaceted complexity.
Creation --- Creationism --- Evolution (Biology) --- Teleology --- Design in natural phenomena, Study of --- Final cause --- Philosophy --- Causation --- Evolution --- Necessity (Philosophy) --- Animal evolution --- Animals --- Biological evolution --- Darwinism --- Evolutionary biology --- Evolutionary science --- Origin of species --- Biology --- Biological fitness --- Homoplasy --- Natural selection --- Phylogeny --- Creation science --- Scientific creationism --- Modernist-fundamentalist controversy --- Bible and evolution --- Intelligent design (Teleology) --- Biblical cosmogony --- Cosmogony --- Natural theology --- Beginning --- Biblical cosmology --- Creation windows --- Religious aspects&delete& --- Christianity --- Religious aspects --- Creation. --- Teleology. --- Creationism. --- Anti-evolutionism --- Antievolutionism --- Christianity. --- Arts and Humanities --- Religion
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Teleology. --- Finalité --- Aristotle. --- Finalité --- Aristote, --- Religious studies --- Aristotle --- Teleology --- Design in natural phenomena, Study of --- Final cause --- Philosophy --- Causation --- Evolution --- Necessity (Philosophy) --- Aristoteles --- Aristote --- Aristotile --- Aristoteles. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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