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Human beings have always struggled to find their place in the universe and sought understanding and contact with the divine. In contrast to the many failures and dead-ends the historically rooted but timeless Christian message looks radically different. Precisely the reverse dynamic has created the way: In the Incarnation the divine has come to humanity, making a bridge through the life and redeeming death of Jesus. As the author shows, the multiple witnesses of the New Testament and generations of Christian writers have grasped this and expounded it in their different ways. The philosophers and the scientists down to the present day have sought and are seeking a Theory of Everything. In the light of the candle of understanding, it is there to be discovered by all in the Incarnation. Suddenly, Christmas, Easter, and much besides, make sense.
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Die Nordrhein-Westfälische Akademie der Wissenschaften und der Künste ist eine Vereinigung der führenden Forscherinnen und Forscher des Landes. Sie wurde 1970 als Nachfolgeeinrichtung der Arbeitsgemeinschaft für Forschung des Landes Nordrhein-Westfalen gegründet. Die Akademie ist in drei wissenschaftliche Klassen für Geisteswissenschaften, für Naturwissenschaften und Medizin sowie für Ingenieur- und Wirtschaftswissenschaften und in eine Klasse der Künste gegliedert. Mit Publikationen zu den wissenschaftlichen Vorträgen in den Klassensitzungen, zu öffentlichen Veranstaltungen und Symposien will die Akademie die Fach- und allgemeine Öffentlichkeit über die Arbeiten der Akademie und ihrer Forschungsstellen informieren.
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Mary, the Virgin of Nazareth, was chosen by God to conceive and give birth to his only Son, Jesus Christ, as foretold by the Old Testament prophets. At the Third Ecumenical Council (Ephesus A.D. 431) Orthodox bishops proclaimed that the Virgin Mary had contained God himself in her womb and, therefore, should be praised as "Birth-giver of God" for her essential role in the mystery of the Incarnation." "At the Church's recognition of her place in christological doctrine, popular veneration of the Virgin grew and feastdays commemorating her began to be added to the Constantinopolitan Church calendar. The twelve sermons translated in this volume are the work of eighth-century preachers John of Damascus, Germanos of Constantinople, Andrew of Crete, John of Euboea, and Kosmas Vestitor and were likely preached in the course of all-night vigils for the feasts in honor of the Virgin.
Incarnation --- Sermons --- Mary,
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Richard Swinburne argues compellingly that if there is a God, then the main doctrines which the Christian Church teaches about God are very probably true. In particular, he shows that there is strong philosophical support for the belief that Jesus, while remaining God, acquired a human nature and lived on earth for 30 years as a human being.
Incarnation --- Kenosis (Theology) --- Biblical teaching. --- Biblical teaching --- Philosophy. --- Jesus Christ --- Person and offices.
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Christian spirituality --- #GGSB: Geestelijke lezing(rood) --- #GGSB: Kerkelijke biografieen --- #GGSB: Mystiek --- C3 --- mystiek --- spiritualiteit --- #GBIB: jesuitica --- #gsdb10 --- 271.974 --- Kunst en cultuur --- Ursulinen --- 271.974 Ursulinen --- Missionaries --- Mystics --- Ursulines --- Persons --- Religious adherents --- Marie de l'Incarnation, --- Guyard, Marie, --- Guyard Martin, Marie, --- Guyart, Marie, --- Guyart Martin, Marie, --- Marie, --- Marie of the Incarnation, --- Martin, Marie Guyard, --- Mary of the Incarnation, --- Guyart, Marie --- Autobiography --- Mysticism --- France --- History --- 17th century --- Spirituality --- 271974 --- GBIB: jesuitica. --- GGSB: Geestelijke lezing(rood). --- GGSB: Kerkelijke biografieen. --- GGSB: Mystiek. --- gsdb10. --- mystiek. --- spiritualiteit. --- Ursulinen. --- Kunst en cultuur. --- Guyart de l'Incarnation, Marie, --- Geestelijke lezing(rood) --- Kerkelijke biografieen --- Mystiek --- Maria ab Incarnatione (Ursuline) (Marie Guyart)
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Incarnation --- 299.52 --- 2 VON BALTHASAR, HANS URS --- Kenosis (Theology) --- 2 VON BALTHASAR, HANS URS Godsdienst. Theologie--VON BALTHASAR, HANS URS --- Godsdienst. Theologie--VON BALTHASAR, HANS URS --- 299.52 Godsdiensten van Japan. Shintoisme --- Godsdiensten van Japan. Shintoisme --- Abe, Masao, --- von Balthasar, Hans Urs --- Nishida, Kitarō, --- Nishitani, Keiji --- Keiji, Nishitani --- 西谷啓治 --- Kitaro, Nishida, --- 西田幾多郎, --- 西田几多郎, --- Balthasar, Hans Urs von --- Balthasar, H. U. von --- Von Balthasar, Hans Urs --- 阿部正雄,
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This study considers the “I am” sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the “I am” formula is complemented by the consideration of the metaphors of the predicative “I am” words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersuchung sind die Ich-bin-Worte des Johannesevangeliums. Diese werden in ihrem spätantiken Lese- und Rezeptionskontext interpretiert, wobei die Intertextualitätstheorie als methodische Basis dient und auch außerbiblische Schriften zum Vergleich herangezogen werden, die in der Forschung der vergangenen Jahrzehnte kaum berücksichtigt worden sind. Ergänzend zur vergleichenden Untersuchung der Formel "Ich bin..." werden die prädikativen Ich-bin-Worte als Metaphoren näher bestimmt und exemplarisch drei ausgewählte Prädikationen, nämlich "Brot", "Licht" und "Weinstock" in ihrem jeweiligen Kontext analysiert. Dabei wird deutlich, dass die johanneische Christologie primär als Inkarnationchristologie zu verstehen ist.
Incarnation --- Metaphor in the Bible. --- Intertextuality in the Bible. --- Metaphor --- Métaphore dans la Bible --- Intertextualité dans la Bible --- Métaphore --- Biblical teaching. --- Religious aspects --- Comparative studies. --- Enseignement biblique --- Aspect religieux --- Etudes comparatives --- Jesus Christ --- Person and offices --- Bible. --- Language, style. --- Theology. --- Intertextuality in the Bible --- Biblical teaching --- Bible --- Language, style --- 226.5 --- Evangelie volgens Johannes --- Métaphore dans la Bible --- Intertextualité dans la Bible --- Métaphore --- Metaphor in the Bible --- Parabole --- Figures of speech --- Reification --- Kenosis (Theology) --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- عيسىٰ --- Exegese. --- Intertextualität. --- Ich-bin-Wort. --- Johannesevangelium. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Incarnation - Biblical teaching --- Jesus Christ - Person and offices - Biblical teaching
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