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Tous deux athéniens et disciples de Socrate, Platon et Xénophon appartiennent à la même génération aristocratique qui, à la fin du Ve siècle, subit la défaite de la guerre du Péloponnèse et les crises politiques de leur cité. L'un, plutôt philosophe, l'autre, plutôt historien, ont connu une postérité critique différente et souvent cloisonnée. Ce livre cherche au contraire à rapprocher les deux hommes afin de mieux les comprendre : l'association de deux notions, le trouble et l'ordre, occupe une place singulière, voire cruciale, dans certains passages de leurs œuvres. Comment expliquer la récurrence de ce thème ? Au lieu de réécrire sans preuve un dialogue à distance, il est préférable de comparer les deux pensées, afin de montrer les implications historiques, politiques et philosophiques de ces deux notions. Constater ce qu'est le trouble, c'est aussi envisager un ordre. Cette étude se propose d'explorer un moment critique de l'histoire et de la pensée que Platon et Xénophon sont bien conscients de vivre.
Order (Philosophy) --- Philosophy, Ancient. --- Ordre (Philosophie) --- Philosophie ancienne --- Plato. --- Xenophon
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Cyrus, --- Xenophon. --- Greece --- Grèce --- History --- Histoire --- Grèce --- Xenofon --- Xenofoon --- Xenophoon --- Xenophon --- Senofonte --- Iran --- a Xenophon --- Jenofonte --- Jenófanes --- Ksenofont --- Xenofón --- Kısenofon --- Pseudo-Senofonte --- Kʻsenopʻonti --- Pseudo-Xenophon --- כסינופון --- زينوفون --- كزنوفون --- گزنفون --- Xenofont --- Ξενοφῶν
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Speech acts (Linguistics) --- Xenophon. --- Bible. --- Criticism, interpretation, etc. --- 226.3 --- Evangelie volgens Marcus --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- Philosophy --- Xenophon,
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Hearing Mark's Endings has two foci: it represents an attempt to show that ancient popular texts are written to be read aloud, and further, develops an aurally attuned hermeneutic to interpret them by. The contents of the book include rhetorical readings of the ancient popular texts, by Xenophon of Ephesus: An Ephesian Tale , and the ending of Mark's Gospel. These readings, which highlight the aural nature of the texts, are followed by a methodological justification for using Speech Act Theory as a hermeneutical tool, and further readings, of Xenophon's romance, and three endings of the Gospel of Mark. The book concludes that Speech Act Theory has, indeed, much to offer to the interpretation of these texts. The particular usefulness of this work lies in the contribution it makes to New Testament hermeneutics, in the testing of a particular, underused methodology to illuminate ancient popular literature. It will prove to be useful to all those interested in interdisciplinary methodological studies of biblical and other ancient popular literature.
Speech acts (Linguistics) --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- Philosophy --- Xenophon. - Ephesiaca.
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