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For the past forty years, but for only the first time in history, Christian scholars fluent in Hebrew and living in the land of Israel have collaborated with Jewish scholars to examine Jesus' sayings from a Judaic and Hebraic perspective. The result of this research confirms that Jesus was an organic part of the diverse social and religious landscape of Second Temple-period Judaism. He, like other Jewish sages of his time, used specialized methods to teach foundational Jewish theological concepts such as God's abundant grace. Jesus' teaching was revolutionary in a number of ways, particularly in three areas: his radical interpretation of the biblical commandment of mutual love; his call for a new morality; and his idea of the Kingdom of Heaven. Jerusalem Studies in the Synoptic Gospels , the initial volume, focuses on the Passion Narratives in a search for the Historical Jesus. It also reexamines the synoptic problem in light of recent historical and archaeological research. The volume represents the first attempt by members and associates of the Jerusalem School to apply collectively the methodology pioneered by Robert Lindsey and David Flusser. Included in the volume is the final article written by the late Professor Flusser, The Synagogue and the Church in the Synoptic Gospels.

Synoptic problem --- Jesus Christ --- Passion --- Bible --- Criticism, interpretation, etc --- 225*5 --- 226.1 --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- -Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Jewish interpretations --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc. --- -Passion --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Christ --- Jewish interpretations. --- Passion. --- ‏عيسىٰ‏ --- Synoptic problem. --- Jewish interpretations of Jesus Christ. --- Passion of Jesus Christ. --- Jesus Christ - Passion

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The Sayings Gospel Q, which is conspicuously silent on the issues of Jesus' death and resurrection, nonetheless shows evidence of a knowledge of Jesus' death and of a strategy for accounting for Jesus' vindication. The dissertation argues that Q thinks of Jesus' end as an assumption, a bodily removal from earth to heaven, as happened to figures such as Enoch and Elijah in Jewish tradition. Q 13:34-35, the Jerusalem Lament (Matt 23:37-39 par. Luke 13:34-35), is the central text examined. In this saying, Jesus predicts that "You will not see me until you say, 'Blessed is the Coming One in the name of the Lord'" (Q 13:35b). The language of "not seeing" or disappearance was a consistent feature in Hellenistic assumption narratives, and in Jewish tradition a special eschatological function was typically accorded to those taken away by God in this way. The connection between assumption and eschatological function is seen in Q not only in the reference to the "Coming One" in Q 13:35 (a citation of Ps 118:26), but also in the redactional connections made by Q between materials dealing with an absent master and a suddenly returning Son of man (Q 12:39-40, 12:42b-46; Q 17 'passim' and Q 19). Since Q apparently knows about Jesus' death; yet contains no hint of resurrection theology, the possibility arises that assumption, not resurrection, was how the Q people understood Jesus' vindication by God after his death. The thesis evaluates scholarship on related issues, the death of Jesus in Q and the possibility of an "Easter faith" in Q (Chapter One), and discusses the most significant contributions to the understanding of the Jerusalem Lament as a piece of Q material (Chapter Two). Chapter Three surveys assumption theology in Greco-Roman, Jewish, and early Christian sources. Chapter Four discusses in detail the presence of assumption theology in Q 13:34-35, and Chapter Five investigates the implications of the central thesis for Q as a whole. Finally, other early Christian texts which might betray a similar perspective on Jesus' post-mortem vindication are discussed (Chapter Six).

Q hypothesis (Synoptics criticism) --- 225*6 --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Crucifixion. --- Resurrection. --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc. --- ‏عيسىٰ‏