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Wieviel Licht braucht der Mensch, um leben zu können, und wieviel Dunkelheit?
Authors: --- --- --- --- --- et al.
ISBN: 3728130389 Year: 2006 Publisher: Zürich vdf Hochschulverlag AG

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Architecture --- divine light

SVD mission 2006 : province reports for the XVI General Chapter.
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Year: 2006 Publisher: Rome SVD publications

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Historia Sancti Martini.
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ISBN: 189692672X 9781896926728 Year: 2006 Volume: 11 65/11 65/11 Publisher: Ottawa Institute of mediaeval music


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Historia Sancti Achacii vel Decem milium Martyrum.
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ISBN: 1896926800 9781896926803 Year: 2006 Volume: 65/12 12 65/12 Publisher: Ottawa Institute of mediaeval music

Judaism
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ISBN: 0737725737 Year: 2006 Publisher: Farmington Hills, MI Thomson Gale / Greenhaven Press

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Die Herrschersakralität im Mittelalter : von den Anfängen bis zum Investiturstreit
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ISBN: 3170172425 9783170172425 Year: 2006 Volume: Bd. 605 Publisher: Stuttgart : W. Kohlhammer,

Marsilius of Padua and "the truth of history"
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ISBN: 019929156X 9780199291564 0191710520 0191537624 1280870214 Year: 2006 Publisher: New York : Oxford : Oxford University Press,

Die Verinnerlichung des Göttlichen : Eine Studie über den Gottesgeburtszyklus und die Armutspredigt Meister Eckharts
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ISSN: 01698028 ISBN: 9047409027 143561481X 9781435614819 9789047409021 9789004150003 Year: 2006 Volume: Bd. 88 Publisher: Leiden; Boston : BRILL

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This study analyses Meister Eckhart's doctrine on "the eternal birth of God in the soul" in order to draw a comprehensive picture of how it is rooted in medieval philosophical discussions about the relation between epistemology and ethics. Its source is a hitherto insufficiently examined group of sermons which form the only homiletic cycle in Eckhart's work, the so-called Gottesgeburtszyklus (Prr. 101-104). Through a systematic interpretation of the cycle the study shows in what way Eckhart's motif of the eternal birth as a progressive interiorisation of the divine nature inside the human soul is to be evaluated as an epistemologically justified effort. Finally it is shown how this process finds its radicalization in Eckhart's poverty sermon (Pr. 52).

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