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Relations between the laity and the religious in medieval Durham reveal much about lay religion of the time. Although religious life in medieval Durham was ruled by its prince bishop and priory, the laity flourished and played a major role in the affairs of the parish, as Margaret Harvey demonstrates. Using a variety of sources, she provides a complete account of its history from the Conquest to the Dissolution of the priory, with a particular emphasis on the fourteenth and fifteenth centuries. She shows how the laity interacted vigorously with both bishop and priory, and the relations between them, with the priory providing schools, hospitals, chantries and regular sermons, but also acting as a disciplinary force. On a wider level, she also looks at the whole question of lay religion and what can be discovered about it. She finishes by an examination of local reactions to the Reformation.
Christian church history --- anno 1200-1499 --- Durham [city] --- Laity --- Church management --- Parishes --- Chantries --- History --- Durham (England) --- Church history. --- Religious life and customs. --- Church polity --- Church administration --- Parish administration --- Parish management --- Management --- Theology, Practical --- Church closures --- Christian laity --- Laymen --- Lay ministry --- Benefices, Ecclesiastical --- Chapels --- Durham, Eng. --- Durham (Durham) --- Medieval Durham. --- Parish history. --- Reformation. --- Religious life. --- History. --- Durham [city in England]
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Daniel Carey examines afresh the fundamental debate within the Enlightenment about human diversity. Three central figures - Locke, Shaftesbury, and Hutcheson - questioned whether human nature was fragmented by diverse and incommensurable customs and beliefs or unified by shared moral and religious principles. Locke's critique of innate ideas initiated the argument, claiming that no consensus existed in the world about morality or God's existence. Testimony of human difference established this point. His position was disputed by the third Earl of Shaftesbury who reinstated a Stoic account of mankind as inspired by common ethical convictions and an impulse toward the divine. Hutcheson attempted a difficult synthesis of these two opposing figures, respecting Locke's critique while articulating a moral sense that structured human nature. Daniel Carey concludes with an investigation of the relationship between these arguments and contemporary theories, and shows that current conflicting positions reflect long-standing differences that first emerged during the Enlightenment.
General ethics --- Locke, John --- Hutcheson, Francis --- Shaftesbury, of, Anthony A.C. --- Benefices [Ecclesiastical] --- Beneficies [Kerkelijke ] --- Bénéfices ecclésiastiques --- Church benefices --- Enlightenment --- Graces [Expectative] --- Lumières (Philosophie) --- Lumières [Siècle des ] --- Pluralism (Benefices) --- Siècle des Lumières --- Verlichting (Filosofie) --- Enlightenment. --- Pluralism. --- Locke, John, --- Shaftesbury, Anthony Ashley Cooper, --- Hutcheson, Francis, --- Pluralism --- Monadology --- Monism --- Philosophy --- Reality --- Aufklärung --- Eighteenth century --- Philosophy, Modern --- Rationalism --- Anthony, --- Cooper, Anthony Ashley, --- Shaftsbury, Anthony Ashley Cooper, --- Sheftsberi, Ėntoni Ėshli Kuper, --- Shaftesbury, Anthony Ashley Cooper --- Philanthropus, --- Lokk, Dzhon, --- Lūk, Jūn, --- Lo-kʻo, --- Locke, Giovanni, --- Lock, --- Lock, John, --- Rokku, Jon, --- לוק, י׳ון, --- Arts and Humanities --- History
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