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Jubilee (Judaism) --- Distributive justice --- Land tenure --- Religious aspects --- Judaism --- Biblical teaching --- Jubilee (Judaism) - Congresses. --- Distributive justice - Religious aspects - Judaism - Congresses. --- Land tenure - Biblical teaching - Congresses.

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La reconnaissance est aujourd'hui un concept central du débat politique. Mais dans quelle mesure peut-elle s'intégrer à une réflexion normative sur la justice sociale ? C'est à cette question que répond la philosophe américaine Nancy Fraser, qui établit une distinction entre ce qu'elle appelle une politique de reconnaissance et une politique de redistribution. La première insiste sur l'égal respect dû à tous les membres d'une société, la seconde sur une redistribution équitable des biens et des ressources. Pour l'auteure, les conflits entre ces deux orientations sont politiquement paralysants et théoriquement insatisfaisants. En affirmant qu'une démocratie radicale consiste à reconnaître le caractère multiculturel et sexué des sociétés modernes, sans figer les identités des différents groupes ni renoncer à l'engagement historique de la gauche en faveur de l'égalité économique et sociale, elle vise à la réconciliation de la gauche culturelle et de la gauche sociale. Pour cette raison, cet ouvrage de philosophie politique est, à bien des égards, un livre politique

Conflit culturel --- Justice sociale --- Justice distributive --- Multiculturalisme --- Identité collective --- Réconciliation --- Aspect social --- Social justice --- Distributive justice --- Culture conflict --- Philosophy --- Philosophie --- Philosophy. --- Réconciliation - Aspect social --- Statut social

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The main features of the just society, as they would be chosen by the unanimous, impartial, and fully informed judgment of its members, present a remarkable and simple meaningful structure. In this society, individuals' freedom is fully respected, and overall redistribution amounts to an equal sharing of individuals' different earnings obtained by the same limited 'equalization labour'. The concept of equalization labour is a measure of the degree of community, solidarity, reciprocity, redistribution, and equalization of the society under consideration. It is determined by a number of methods presented in this 2005 study, which also emphasizes the rationality, meanings, properties, and ways of practical implementation of this optimum distribution. This result is compared with the various distributive principles found in practice and in political, philosophical, and economic thinking, with the conclusion that most have their proper specific scope of application. The analytical presentation of the social ethics of economics is particularly enlightening.

Economics --- Distributive justice --- Income distribution --- Wealth --- Poverty --- Moral and ethical aspects --- 174.5 --- 330.56 --- Affluence --- Distribution of wealth --- Fortunes --- Riches --- Business --- Finance --- Capital --- Money --- Property --- Well-being --- Destitution --- Basic needs --- Begging --- Poor --- Subsistence economy --- Distribution of income --- Income inequality --- Inequality of income --- Distribution (Economic theory) --- Disposable income --- Economic theory --- Political economy --- Social sciences --- Economic man --- Justice --- Social justice --- 330.56 Nationaal inkomen. Volksinkomen. Gezinsinkomen. Vermogensstratificatie. Particuliere inkomens en bestedingen. Armoede. Honger --- Nationaal inkomen. Volksinkomen. Gezinsinkomen. Vermogensstratificatie. Particuliere inkomens en bestedingen. Armoede. Honger --- 174.5 Economische ethiek. Speculatie --- Economische ethiek. Speculatie --- Distributive justice. --- Income distribution. --- Poverty. --- Wealth. --- Moral and ethical aspects. --- Business, Economy and Management --- Economics - Moral and ethical aspects --- ECONOMIE --- JUSTICE DISTRIBUTIVE --- DISTRIBUTION DES REVENUS --- PHILOSOPHIE POLITIQUE --- POLITIQUE FISCALE --- RICHESSE --- PAUVRETE --- ASPECTS MORAL ET ETHIQUE