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815 Geschiedenis --- 20e eeuw. --- Apartheid. --- Democratisering. --- Zuid-Afrika. --- geschiedenis.

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International relations. Foreign policy --- Political philosophy. Social philosophy --- Political systems --- International economic relations --- Latin America --- Democracy --- Démocratie --- Andes Region --- Andes --- Politics and government --- Politique et gouvernement --- Démocratie --- 841.1 Democratisering --- 882.2 Zuid-Amerika --- Democracy - Andes Region.

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Gesprekken met Andre Oosterlinck, André De Leenheer, Francis Van Loon, Benjamin Van Camp, Marc Luwel, Eddy Van Avermaet en Luc Van de Velde. Gesprekken over de invoering van de BaMa-structuur in het hoger onderwijs met André Oosterlinck, André de Leenheer, Francis van Loon, Benjamin van Camp, Marc Luwel, Eddy van Avermaet en Luc van de Velde.

Education. --- Hoger onderwijs. --- Onderwijsvernieuwing. --- onderwijsvernieuwing --- onderwijswetgeving --- bachelor --- onderwijsvormen --- Higher education --- Onderwijs --- Hoger onderwijs --- #KVHB:Hoger onderwijs --- 780 Hoger onderwijs --- Viviane Redant --- onderwijs --- hoger onderwijs --- Bologna --- Bolognaverklaring --- BAMAstructuur --- Bachelor-Masterstructuur --- BAMA --- hogescholen --- universiteiten --- BaMa --- 37 --- België --- onderwijsorganisatie --- 489.32 --- 060305.jpg --- Bama-structuur --- Provincie West-Vlaanderen --- onderwijshervormingen --- hoger onderwijs België - politiek, wetgeving, organisatie, democratisering en studentenverzet --- 378 --- 371.1 --- Opvoeding --- Pedagogiek --- Statistische gegevens --- Sport

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Japan, Russia, and Turkey are major examples of countries with different ethnic, religious, and cultural background that embarked on the path of modernization without having been colonized by a Western country. In all three cases, national consciousness has played a significant role in this context. The project of Modernity is obviously of European origin, but is it essentially European? Does modernization imply loss of a country's cultural or national identity? If so, what is the "fate" of the modernization process in these cases? The presence of the idea and reality of civil society can be considered a real marker of Modernity in this respect, because it presupposes the development of liberalism, individualism and human rights. But are these compatible with nationalism and with the idea of a national religion? These questions are the more pressing, as Japan is considered part of the Western world in many respects, and Russia and Turkey are defining their relation to the European Union in different ways. An investigation of these three countries, set off against more general reflections, sheds light on the possibilities or limitations of modernization n a non-European context.

#SBIB:324H71 --- Politieke verandering: modernisatie, democratisering, regional development --- Civil society --- Social contract --- Social history. --- Civil society. --- Nationalism. --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Descriptive sociology --- Social conditions --- Social history --- History --- Sociology

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Democratization --- East Asia --- Group identity --- Nationalism --- Southeast Asia --- #SBIB:324H71 --- #SBIB:328H50 --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Democratic consolidation --- Democratic transition --- New democracies --- Politieke verandering: modernisatie, democratisering, regional development --- Instellingen en beleid: Azië: comparatief / diverse landen