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Places the development of Anaximander's thought within social, political, cosmological, astronomical, and technological contexts.
Philosophy, Ancient. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Anaximander. --- Anaksymander --- Anassimandro --- Anaximandros, --- Ἀναξίμανδρος
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Anaximander --- Philosophy, Ancient. --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Anaximander. --- Anassimandro --- Anaximandros, --- Ἀναξίμανδρος --- Anaksymander
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Political science --- Utopias --- Science politique --- Utopies --- Early works to 1800 --- Philosophy --- Ouvrages avant 1800 --- Philosophie --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy
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Philosophy, Ancient. --- Platonists. --- Speusippus --- Xenocrates, --- Philosophy, Ancient --- Platonists --- Platonism --- Philosophers --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Platoniciens --- Philosophy [Ancient ] --- History --- History. --- Platonists - History.
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Philosophy, Ancient --- 1 <37/38> --- 1 <37/38> Filosofie: klassieke oudheid --- Filosofie: klassieke oudheid --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- History of philosophy --- Antiquity
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Filosofia antica --- Philosophy, Ancient --- Islamic civilization --- Hellenism --- Greek influences --- Influence --- 1 <38> --- Griekse filosofie --- Philosophy, Ancient. --- Influence. --- Greek influences. --- 1 <38> Griekse filosofie --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Islamic civilization - Greek influences --- Hellenism - Influence
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In his Metaphysics, Aristotle claims that he is seeking to establish a science of being. Being, at the most general level, is divided by Aristotle into the following four types: 1. Accidental being 2. Being as truth 3. Potential/actual being l 4. Per se being Per se (kath hauto) being can also be translated as "being in its own right" or "intrinsic being". This type of being has been referred to by Aristotle in different ways. The list of per se beings includes substance, quantity, quality, place, time, etc. , and this is also the list ofcategories. At Meta. ix. l, 1045b28 Aristotle calls this list the "categories of being" (hai kategoriai tou ontos). At Meta. vi. 2, 1026a36 and ix. 1O, 1051a33-b2 per se being is called "being with reference to the figures ofpredication" (ta schemata tes kategorias, or "figures ofcategories,,). 2 Of these four types of being, accidental being is briefly treated in Meta. vi. 2-3 and there Aristotle claims that the study of accidental being can be dismissed on the grounds that accidental being is indeterminate and cannot be 3 the object ofknowledge. He also does not pay much attention to being as truth and treats it briefly in two short texts: Meta. viA and ix. 1O.
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Ancient philosophy --- Antieke filosofie --- Filologie [Griekse ] --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philology --- Greek philosophy --- Griekse filologie --- Griekse filosofie --- Philologie grecque --- Philology [Greek ] --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Roman philosophy --- Romeinse filosofie --- Greek philology. --- Philosophy, Ancient.
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Ancient philosophy --- Antieke filosofie --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philosophy --- Griekse filosofie --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Roman philosophy --- Romeinse filosofie --- Philosophy, Ancient --- Philosophy, Greek --- Philosophy, Roman --- Philosophy, Ancient - Congresses.
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Né en Égypte au début du IIIe siècle apr. J.-C., Plotin s'installe à Rome en 246, en terre stoïcienne, pour y enseigner les principes d'une philosophie platonicienne et y inaugurer la tradition qu'on dit aujourd'hui « néoplatonicienne ». De 254 jusqu'à la veille de sa mort, en 270, Plotin rédige un ensemble de textes que son disciple Porphyre éditera vers l'année 300 en les distribuant en cinquante-quatre traités, regroupés en six « neuvaines » : les Ennéades. Dans ces traités, Plotin se propose de guider l'âme de son lecteur sur le chemin d'une ascèse qui doit la conduire vers son principe, «l'Intellect » et lui permettre alors de percevoir, pour s'y unir, le principe de toutes choses qu'est « l'Un ».
Neoplatonism --- Néo-platonisme --- Philosophy. --- #GOSA:V.Oud.Plo.O --- Néo-platonisme --- Néoplatonisme. --- Âme. --- Plotin --- Neoplatonism. --- néoplatonisme --- Philosophie grecque --- Platon --- Philosophy --- Ontology --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Early works to 1800 --- Ouvrages avant 1800
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