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Buddhism and phenomenology --- Yogacara --- Husserl --- Merleau-Ponty --- basic Buddhist models in India --- the Five Skandhas --- Pratiya-samutpada --- Tridathu --- Kama-dhatu --- Rupda-dhatu --- Arupya-dhatu --- Sila-Samadhi-Prajna --- Asamjni-samapatti --- Nirodha-samapatti --- karma --- asavas --- Sanna-vedayita-nirodha in Nikayas --- Visuddhimagga --- Abhidhammattha Sangaha of Bhadanta Anuruddhacariya --- Abhidharmakosa --- Yogacara texts --- Nirodha-samapatti --- meditation --- epistemology --- rupa --- Yogacara karmic theory --- Madhyamikan issues --- madhyamaka --- Karma-klesa --- moral karma --- karma and the soteric --- Samskara --- Madhyamaka and the Two Satyas --- Prajna --- Prajna-paramita --- Nana --- the Pali Abhidhamma --- Tathata --- essentialism --- progressionalism --- Trimsika --- the Ch'eng Wei-Shih Lun and the problem of psychosophical closure --- Yogacara in China --- pre-T'ang Chinese Budhhism --- Indian logic in China --- the Prajna schools --- deviant Yogacara --- Hsiang hsing --- K'uei-chi --- the twelve imperial symbols --- lineage transmission --- Silabhadra lineage --- Hsuan-tsang --- Dharmapala --- Fo-ti ching lun --- Prasenajit --- Parinama --- the alterity of consciousness --- Vijnapti-matra --- Samvrti --- Parmartha --- Bhahaviveka --- Candrakirti --- Vasana --- the cognitive object in Western philosophy --- externality --- the 'One Mind' theory --- Vallée Poussin --- Hetu-pratyaya --- Samanantara-pratyaya --- Alambana-pratyaya --- the Hyle --- Chih --- Adhipati-pratyaya --- the Four Pratyayas --- soteric alterations --- Avijnapti-Rupa --- Vijnapti-Rupa --- Dharmas
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