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Ewe language --- Grammar.
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Adding her stimulating and finely framed ethnography to recent work in the anthropology of the senses, Kathryn Geurts investigates the cultural meaning system and resulting sensorium of Anlo-Ewe-speaking people in southeastern Ghana. Geurts discovered that the five-senses model has little relevance in Anlo culture, where balance is a sense, and balancing (in a physical and psychological sense as well as in literal and metaphorical ways) is an essential component of what it means to be human. Much of perception falls into an Anlo category of seselelame (literally feel-feel-at-flesh-inside), in which what might be considered sensory input, including the Western sixth-sense notion of "intuition," comes from bodily feeling and the interior milieu. The kind of mind-body dichotomy that pervades Western European-Anglo American cultural traditions and philosophical thought is absent. Geurts relates how Anlo society privileges and elaborates what we would call kinesthesia, which most Americans would not even identify as a sense. After this nuanced exploration of an Anlo-Ewe theory of inner states and their way of delineating external experience, readers will never again take for granted the "naturalness" of sight, touch, taste, hearing, and smell.
Senses and sensation --- Anlo (African people) --- Sensation --- Sensory biology --- Sensory systems --- Knowledge, Theory of --- Neurophysiology --- Psychophysiology --- Perception --- Ahonlan (African people) --- Anglo (African people) --- Ethnology --- Ewe (African people) --- Socialization. --- Psychology. --- africa. --- african community. --- anlo culture. --- anlo ewe. --- anlo society. --- anthropologists. --- balance. --- cultural anthropology. --- cultural knowledge. --- cultural meaning. --- cultural perspective. --- cultural traditions. --- demographic studies. --- ethnographers. --- ethnography. --- ghana. --- hearing. --- innate senses. --- inner states. --- metaphorical senses. --- nonfiction. --- perception. --- philosophy. --- physical senses. --- sensorium. --- sensory perception. --- sight. --- smell. --- social cultural. --- social science. --- taste. --- touch.
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#SBIB:39A73 --- #SBIB:39A4 --- Etnografie: Afrika --- Toegepaste antropologie --- Borderlands --- Ewe (African people) --- Smuggling --- History --- Contraband trade --- Crime --- Customs administration --- Bayikpe (African people) --- Bubutubi (African people) --- Ehwe (African people) --- Eibe (African people) --- Eve (African people) --- Evhe (African people) --- Krepe (African people) --- Krepi (African people) --- Ethnology --- Border-lands --- Border regions --- Frontiers --- Boundaries
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Adding her stimulating and finely framed ethnography to recent work in the anthropology of the senses, Kathryn Geurts investigates the cultural meaning system and resulting sensorium of Anlo-Ewe-speaking people in southeastern Ghana. Geurts discovered that the five-senses model has little relevance in Anlo culture, where balance is a sense, and balancing (in a physical and psychological sense as well as in literal and metaphorical ways) is an essential component of what it means to be human. Much of perception falls into an Anlo category of 'seselelame '(literally feel-feel-at-flesh-inside), in which what might be considered sensory input, including the Western sixth-sense notion of "intuition," comes from bodily feeling and the interior milieu. The kind of mind-body dichotomy that pervades Western European-Anglo American cultural traditions and philosophical thought is absent. Geurts relates how Anlo society privileges and elaborates what we would call kinesthesia, which most Americans would not even identify as a sense. After this nuanced exploration of an Anlo-Ewe theory of inner states and their way of delineating external experience, readers will never again take for granted the "naturalness" of sight, touch, taste, hearing, and smell.
#SBIB:39A9 --- #SBIB:39A73 --- Medische antropologie / gezondheid / handicaps --- Etnografie: Afrika --- Anlo (African people) --- Senses and sensation --- Psychology. --- Socialization. --- Anlo (African people). --- Anlo (African people)-- Psychology. --- Cross-cultural studies. --- Senses and sensation. --- Senses and sensation - Cross-cultural studies. --- History & Archaeology --- Regions & Countries - Africa --- Ethnology --- Sensation --- Sensory biology --- Sensory systems --- Ahonlan (African people) --- Anglo (African people) --- Psychology --- Socialization --- Knowledge, Theory of --- Neurophysiology --- Psychophysiology --- Perception --- Ewe (African people)
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"Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs... and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." -- Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.
Human body --- Sacred space --- Anlo (African people) --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Ahonlan (African people) --- Anglo (African people) --- Ethnology --- Ewe (African people) --- Social aspects --- Cultural assimilation. --- Religion. --- Ghana --- Chia-na --- Dēmokratia tēs Gkanas --- Gáana --- Gana --- Gana ka Fasojamana --- Gana Konghwaguk --- Gana Respublikaḣy --- Ganæ --- Ganah --- Ganao --- Ganmudin Orn --- Ghana Vabariik --- Ghanako Errepublika --- Ghaney --- Ghanská republika --- Gkana --- Government of Ghana --- Gweriniaeth Ghana --- Hana (Ghana) --- IGana --- Ochíchìíwú Ghana --- Pobblaght ny Ganey --- Poblachd Ghàna --- Poblacht Ghána --- Qana --- Qana Respublikası --- Repubblica del Ghana --- Republic of Ghana --- República de Ghana --- Rèpublica du Gana --- Republik Ghana --- Republika Gana --- Republiḳat Ganah --- République du Ghana --- Rėspublika Hana --- Respublikæ Ganæ --- Tjóðveldið Gana --- Yn Ghaney --- Γκάνα --- Δημοκρατία της Γκάνας --- Рэспубліка Гана --- Республикæ Ганæ --- Република Гана --- Ганæ --- Гана --- Ганмудин Орн --- רפובליקת גאנה --- גאנה --- ガーナ --- 가나 --- 가나 공화국 --- Ashanti --- Gold Coast --- Northern Territories of the Gold Coast --- Togoland (British) --- Colonial influence. --- #SBIB:39A73 --- Cultural assimilation --- Religion --- Etnografie: Afrika --- Anlo (Peuple d'Afrique) --- Lieux sacrés --- Corps humain --- Acculturation --- Aspect social --- Influence coloniale --- Anlo (african people) --- Anlo (volk). --- History. --- Heilige plaatsen. --- Sacred space. --- Social aspects. --- Ewe. --- Ghana.
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