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Political science --- Utopias --- History --- Plato. --- Ideal states --- States, Ideal --- Utopian literature --- Socialism --- Voyages, Imaginary --- Dystopias --- Political science - History - To 1500 --- Utopias - History - To 1500 --- Utopias - Greece --- Plato. - Republic
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Ego-ideal. --- Self-perception. --- Ego-ideal --- Self-perception --- Self-concept --- Self image --- Self-understanding --- Perception --- Self-discrepancy theory --- Self-evaluation --- Self-realization --- Superego --- Perception de soi
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Republic is the central work of the Western world's most famous philosopher. Essentially an inquiry into morality, Republic also contains crucial arguments and insights into many other areas of philosophy. It is also a literary masterpiece: the philosophy is presented for the most part for the ordinary reader, who is carried along by the wit and intensity of the dialogue and by Plato's unforgettable images of the human condition. This new, lucid translation by Robin Waterfield is complemented by full explanatory notes and an up-to-date critical introcuduction. - ;Republic is the central work o
Political science --- Political science. --- Utopias --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Utopias. --- Ideal states --- States, Ideal --- Utopian literature --- Socialism --- Voyages, Imaginary --- Dystopias
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sociale filosofie --- Philosophy and psychology of culture --- Filosofie --- Philosophie --- Utopias --- Utopies --- Utopieën --- #GGSB: Sociale wet. essays --- #gsdbf --- #SBIB:17H20 --- Utopian socialism --- -Utopias --- -Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Socialism, Utopian --- Sociale wijsbegeerte: algemeen --- History --- History. --- -Sociale wijsbegeerte: algemeen --- Sociale wet. essays
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A study of the Protestant utopian movement that began in Germany, inspired in large measure by the writings of Johann Valentin Adreae, and came to England through the efforts of the émigré Samuel Hartlib. The first chapters examine Andreae's utopian writings, including the Rosicrucian manifestos, as part of his lifelong commitment to found a Societas Christiana, a spiritual élite that would improve religious and intellectual life. His writings sparked a transnational movement in early modern Europe. The most significant of the German learned societies are discussed: The Societas Ereunetica, Unio Christiana, and Antilia. The latter chapters consider Hartlib's English circles and various utopian and learned societies in the 1650s. This study contributes to our understanding of the role that 'secret' societies and epistolary networks had in the republic of letters.
Secret societies --- Brotherhoods --- Utopias --- History --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Brotherhood --- Church societies --- Men --- Societies --- Fraternities --- Hazing --- Rites and ceremonies --- Ritual --- Sociology --- Initiations (into trades, societies, etc.) --- Europe --- Intellectual life --- Secret societies - Europe - History - 17th century. --- Brotherhoods - Europe - History - 17th century. --- Utopias - Europe - History - 17th century.
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Utopias --- Utopias in literature --- Utopies --- Utopies dans la littérature --- 82-313.2 --- Utopian literature --- Ideal states --- States, Ideal --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Utopische roman --- Utopias in literature. --- Utopias. --- 82-313.2 Utopische roman --- Utopies dans la littérature --- Utopie --- Genre littéraire --- Philosophie
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This book presents an answer to the question: what is nirvana? Part I distinguishes between systematic and narrative thought in the Pali texts of Theravada Buddhism in South and Southeast Asia, arguing that nirvana produces closure in both, and setting nirvana in the wider category of Buddhist Felicities. Part II explores other Buddhist utopias (both eu-topias, 'good places', and ou-topias, 'no-places'), and relates Buddhist utopianism to studies of European and American utopian writing. The book ends with a close reading of the Vessantara Jataka, which highlights the conflict between the ascetic quest for closure and ultimate felicity, and the ongoing demands of ordinary life and society. Steven Collins discusses these issues in relation to textuality, world history and ideology in premodern civilizations, aiming to contribute to an alternate vision of Buddhist history, which can hold both the inside and the outside of texts together.
Nirvana --- Utopias --- -Buddhism --- -Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Eightfold Path --- Eschatology --- Religious aspects --- Doctrines --- Nirvana. --- Buddhism --- Doctrines. --- Buddhism. --- Utopies --- Bouddhisme --- Aspect religieux --- Buddhist doctrines --- Buddhist theology --- Lamaist doctrines --- Religious aspects&delete& --- Arts and Humanities --- Religion --- Utopias - Religious aspects - Buddhism --- Buddhism - Doctrines
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820 "18" --- Arts, English --- Feminine beauty (Aesthetics) --- Pre-Raphaelitism --- Women in art --- Preraphaelitism --- Art --- Ideal beautiful women --- Aesthetics --- English arts --- Engelse literatuur--19e eeuw. Periode 1800-1899 --- Arts, English. --- Pre-Raphaelitism. --- Women in art. --- 820 "18" Engelse literatuur--19e eeuw. Periode 1800-1899 --- Feminine beauty (Aesthetics).
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Agent (Philosophy) --- Utopias. --- Recognition (Philosophy) --- Postmodernism. --- Social sciences --- Feminist theory. --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Social philosophy --- Social theory --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Philosophy --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Agency (Philosophy) --- Agents --- Person (Philosophy) --- Act (Philosophy) --- Philosophy. --- Heidegger, Martin, --- Kristeva, Julia, --- Irigaray, Luce. --- איריגארי, לוס --- Yiruigelai --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين, --- Krŭsteva, I︠U︡lii︠a︡, --- Joyaux, Julia, --- Kurisuteva, Juria, --- Кръстева, Юлия, --- קריסטבה, ג׳וליה, --- קריסטבה, יוליה, --- クリステヴァ ジュリア, --- Kristeva-Joyaux, Julia, --- Joyaux, Julia Kristeva-,
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Kant claims to have established his table of categories or "pure concepts of the understanding" according to the "guiding thread" provided by logical forms of judgment. By drawing extensively on Kant's logical writings, Be;atrice Longuenesse analyzes this controversial claim, and then follows the thread through its continuation in the transcendental deduction of the categories, the transcendental schemata, and the principles of pure understanding. The result is a systematic, persuasive new interpretation of the 'Critique of Pure Reason'.Longuenesse shows that although Kant adopts his inventory of the forms of judgment from logic textbooks of his time, he is nevertheless original in selecting just those forms he holds to be indispensable to our ability to relate representations to objects. Kant gives formal representation to this relation between conceptual thought and its objects by introducing the term "x" into his analysis of logical forms to stand for the object that is "thought under" the concepts that are combined in judgment. This "x" plays no role in Kant's forms of logical inference, but instead plays a role in clarifying the relation between logical forms (forms of concept subordination) and combinations ("syntheses") of perceptual data, necessary for empirical cognition.Considering Kant's logical forms of judgment thus helps illuminate crucial aspects of the Transcendental Analytic as a whole, while revealing the systematic unity between Kant's theory of judgment in the first Critique and his analysis of "merely reflective" (aesthetic and teleological) judgments in the third Critique.
Kant, Immanuel --- Contributions in doctrine of judgment --- Judgment --- Judgement --- Knowledge, Theory of --- Language and languages --- Psychology --- Thought and thinking --- Wisdom --- Kant, Immanuel, --- Judgment. --- Jugement (logique) --- Jugement (Logique) --- Kant, Immanuel (1724-1804). --- Et la theorie de la connaissance. --- Et la logique. --- Et le jugement. --- Contributions in doctrine of judgment. --- Kritik der reinen Vernunft (Kant, Immanuel) --- Critik der reinen Vernunft (Kant, Immanuel) --- Immanuel Kant's Kritik der reinen Vernunft (Kant, Immanuel) --- Aristotle. --- Bennett, Jonathan. --- Critique of Judgment. --- Hume, David. --- Leibniz. --- Locke. --- Schematism. --- alteration. --- apperception. --- cause and effect. --- construction. --- essence. --- experience. --- geometry. --- guiding thread. --- imagination. --- intuition. --- mathematics. --- nothing. --- number. --- ontology. --- perception. --- quanta continua. --- reality. --- reflection. --- rule. --- schema. --- sensation. --- synthesis. --- transcendental ideal. --- world.
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