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POPULAR CULTURE --- POPULAR LITERATURE --- LITERATURE --- PSYCHOLOGY --- POPULAR CULTURE --- POPULAR LITERATURE --- LITERATURE --- PSYCHOLOGY
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Literature --- Popular literature. --- Kitsch. --- Littérature --- Paralittérature --- Kitsch --- Philosophy. --- Philosophie --- Littérature --- Paralittérature --- Literature - Philosophy.
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Chapbooks, French --- Popular literature --- Street literature --- French literature --- French literature --- French literature --- Paris (France) --- Paris (France)
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Folk art --- Popular literature --- Prints, Russian --- Themes, motives. --- Illustrations --- Themes, motives. --- Themes, motives.
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Everybody s got a theory . . . or do they?Thomas McLaughlin argues that critical theory raising serious, sustained questions about cultural practice and ideology is practiced not only by an academic elite but also by savvy viewers of sitcoms andTV news, by Elvis fans and Trekkies, by labor organizers and school teachers, by the average person in the street.Like academic theorists, who are trained in a tradition of philosophical and political skepticism that challenges all orthodoxies, the vernacular theorists McLaughlin identifies display a lively and healthy alertness to contradiction and propaganda. They are not passive victims of ideology but active questioners of the belief systems that have power over their lives. Their theoretical work arises from the circumstances they confront on the job, in the family, in popular culture. And their questioning of established institutions, McLaughlin contends, is essential and healthy, for it energizes other theorists who clarify the purpose and strategies of institutions and justify the existence of cultural practices."Street Smarts and Critical Theory "leads us through eye-opening explorations of social activism in the Southern Christian anti-pornography movement, fan critiques in the zine scene, New Age narratives of healing and transformation, the methodical manipulations of the advertising profession, and vernacular theory in the whole-language movement. Emphasizing that theory is itself a pervasive cultural practice, McLaughlin calls on academic institutions to recognize and develop the theoretical strategies that students bring into the classroom.This book demystifies the idea of theory, taking it out of the hands of a priestly caste and showing it as the democratic endowment of the people. Daniel T. O Hara, Temple University, author of "Radical Parody: American Culture and Critical Agency after Foucault "and" Lionel Trilling: The Work of Liberation."McLaughlin takes seriously the critical and theoretical activity of everyday people and does so in a way that will empower these very populations to take seriously their own activities as theorists. . . . A manifesto that is sure to be heard by the younger generation of thinkers in American cultural studies. Henry Jenkins, MIT, author of "Textual Poachers: Television Fans and Participatory Culture""
American Literature --- Popular Literature --- Criticism --- Language And Culture --- Popular Culture --- Literary Criticism --- Language Arts & Disciplines --- Social Science --- American literature --- Popular literature --- Language and culture --- Popular culture --- Literary criticism --- Language arts & disciplines --- Social science
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By way of a long overdue return to the novels, short stories, essays, journalism, and correspondence of Bram Stoker, Vampires, Mummies, and Liberals reconstructs the cultural and political world that gave birth to Dracula. To bring Stoker's life into productive relationship with his writing, Glover offers a reading that locates the author within the changing commercial contours of the late-Victorian public sphere and in which the methods of critical biography are displaced by those of cultural studies. Glover's efforts reveal a writer who was more wide-ranging and politically engaged than his current reputation suggests. An Irish Protestant and nationalist, Stoker nonetheless drew his political inspiration from English liberalism at a time of impending crisis, and the tradition's contradictions and uncertainties haunt his work. At the heart of Stoker's writing Glover exposes a preoccupation with those sciences and pseudosciences - from physiognomy and phrenology to eugenics and sexology - that seemed to cast doubt on the liberal faith in progress. He argues that Dracula should be read as a text torn between the stances of the colonizer and colonized, unable to accept or reject the racialized images of backwardness that dogged debates about Irish nationhood. As it tracks the phantasmatic form given to questions of character and individuality, race and production, sexuality and gender, across the body of Stoker's writing, Vampires, Mummies, and Liberals draws a fascinating portrait of an extraordinary transitional figure.
Popular literature --- Politics and literature --- Horror tales, English --- Vampires in literature. --- Mummies in literature. --- Sex in literature. --- History and criticism. --- History. --- Stoker, Bram, --- Criticism and interpretation
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Popular literature --- Politics and literature --- Horror tales, English --- Vampires in literature --- Mummies in literature --- Sex in literature --- History and criticism --- History --- Literature --- Literature and politics --- Political aspects --- Stoker, Bram, --- Stoker, Abraham, --- סטוקר, בראם, --- 斯托克布拉姆, --- Criticism and interpretation --- History. --- Popular literature - Great Britain - History and criticism --- Politics and literature - Great Britain - History --- Horror tales, English - History and criticism
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Simenon, Georges --- -Literature, Popular --- Fiction --- Popular literature --- 840 "18/19" --- 840 "18/19" Franse literatuur--Hedendaagse Tijd --- Franse literatuur--Hedendaagse Tijd --- History and criticism --- History and criticism. --- Literature --- Criticism. --- Paralittérature --- Histoire et critique --- Popular literature - History and criticism. --- Fiction - History and criticism. --- Paralitterature --- Histoire
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Masquerading as a man, seeking adventure, going to war or to sea for love and glory, the transvestite heroine flourished in all kinds of literature, especially ballads, from the Renaissance to the Victorian age. Warrior Women and Popular Balladry, 1650-1850 identifies this heroine and her significance as a figure in folklore, and as a representative of popular culture, prompting important reevaluations of gender and sexuality. Dugaw has uncovered a fascination with women cross-dressers in the popular literature of early modern Europe and America. Surveying a wide range of Anglo-American texts from popular ballads and chapbook life histories to the comedies and tragedies of aristocratic literature, she demonstrates the extent to which gender and sexuality are enacted as constructs of history.
Great Britain --- United States --- Ballads, English --- Ballads, English. --- Cross-dressers in literature. --- Cross-dressing in literature. --- Heroines in literature. --- Popular literature --- Popular literature. --- War poetry, English --- War poetry, English. --- Women soldiers in literature. --- History and criticism --- History and criticism. --- England. --- United States of America --- History --- Heroes --- Literature --- War --- Poetry --- Popular culture --- Cross-dressing --- Book
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