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This book was first published in 1996. Matthew uniquely highlights Jesus as 'Emmanuel', but almost wholly overlooked are the deeper implications of this 'presence' motif for Matthean Christology, as well as its centripetal force on his readers. With regard to the rhetorical, historical and theological dimensions of the text, Dr Kupp takes a multi-disciplinary approach. The three verses commonly cited are only the starting point for the weaving of the Emmanuel Messiah into the story-telling, redaction and Christology of the Gospel. Kupp employs the lenses of both narrative and historical criticism to produce the first monograph in English on the subject of divine presence in Matthew. After giving primacy to a whole-story reading, Kupp finds its roots in the familiar social and literary contexts of Sinai, Jerusalem and the Jewish scriptures. Matthew's Gospel is a story that compels, a text with a history and a Christological treatise.

People of God --- -Presence of God --- -Biblical teaching --- Biblical teaching --- 226.2 --- -God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- God --- God, People of --- Kehal Yahveh --- Qehal Jahwe --- Children of God --- Kingdom of God --- Evangelie volgens Matteüs --- Presence --- Omnipresence --- -Evangelie volgens Matteüs --- Presence of God --- Bible. --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- Bible. Matthew --- Criticism, interpretation, etc --- Bible. - N.T. - Matthew - Criticism, interpretation, etc. --- People of God - Biblical teaching. --- Arts and Humanities --- Religion --- People of God - Biblical teaching --- Presence of God - - Biblical teaching --- Biblical teaching. --- -Arts and Humanities