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Il est devenu aujourd'hui à la mode de parler de philosophie post-analytique, pour dire que la philosophie analytique a vécu. Une philosophie ne peut prétendre longtemps résoudre les problèmes qu'elle pose en les réduisant à des « questions de mots » ; elle risque alors de s'enliser dans des discussions stériles. Ce péril n'a pas toujours été conjuré parce qu'on a trop souvent négligé la dimension ontologique de la philosophie analytique.La question de la légitimité de la distinction entre sujet et prédicat sert ici de fil directeur à une « relecture » de la philosophie analytique mettant en relief le problème du duralisme ontologique des particuliers et des universels et permettant de dégager des schèmes conceptuels rivaux.Un nouveau schème conceptuel émerge durant l'entre-deux guerres, dans lequel la notion d'événement vient prendre le relais de celle de substance.
Ontology --- Analysis (Philosophy) --- Substance (Philosophy) --- Events (Philosophy) --- History --- History. --- Philosophie analytique --- Ontology - History --- Substance (Philosophy) - History --- Events (Philosophy) - History
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Illusion (Philosophy) --- Illusion (Philosophie) --- Plato --- Criticism and interpretation --- Critique et interprétation --- Art --- Philosophy --- History. --- Critique et interprétation --- Criticism and interpretation. --- Art - Philosophy - History. --- Illusion (Philosophy) - History.
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Art --- Bakhtin, Michael M. --- Aestheticians --- Kunstfilosofen --- Philosophes de l'art --- Philosophy --- History --- Bakhtin, Mikhail Mikhaïlovich --- Aesthetics --- 20th century --- Bakhtin, M. M. - (Mikhail Mikhaæilovich), - 1895-1975 - Aesthetics. --- Aestheticians - Russia. --- Art - Philosophy - History - 20th century.
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Philosophy --- Philosophie --- Dictionaries --- Dictionnaires anglais --- Philosophers --- History --- 1 <03> --- -Philosophers --- Scholars --- Mental philosophy --- Humanities --- Filosofie. Psychologie--Naslagwerken. Referentiewerken --- Philosophers. --- History. --- -100 --- -Electronic information resources --- Electronic information resources --- Websites & databases --- 1 <03> Filosofie. Psychologie--Naslagwerken. Referentiewerken --- Encyclopedias --- Philosophy - History --- Dictionnaires
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Kant, Immanuel --- Kant, Immanuel, --- Sémantique --- XVIIIe-XXe s., 1701-2000 --- Philosophie --- Vienne --- Semantics (Philosophy) - History. --- Carnap, rudolf (1891-1970) --- Cercle de vienne --- Positivisme logique --- Theory of knowledge --- Semantics (Philosophy)
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Philosophers --- Intellectuals --- Science --- Biography. --- Philosophy --- History --- -Philosophers --- -Science --- -Natural science --- Science of science --- Sciences --- Scholars --- Intelligentsia --- Persons --- Social classes --- Specialists --- Biography --- -History --- -Feyerabend, Paul K. --- -Biography --- Feyerabend, Paul, --- Feyerabend, P. K. --- Feyerabend, Paul Karl --- Feyerabend, Paul --- 20th century --- Feyerabend, Paul K. --- Feyerabend, Paul K., - 1924 --- -Philosophers - Biography. --- Philosophers - Biography --- Intellectuals - Biography --- Science - Philosophy - History - 20th century.
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Education --- Enseignement --- Experimental methods --- History --- Philosophy --- Méthodes expérimentales --- Histoire --- Philosophie --- Ferrière, Adolphe, --- Ferriere, Adolphe --- Historische en vergelijkende pedagogiek --- Historische en vergelijkende pedagogiek. --- Méthodes expérimentales --- Ferrière, Adolphe, --- Europe --- 20th century --- Ferrière, Adolphe --- Education - Philosophy - History - 20th century --- Education - Europe - Experimental methods - History
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The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus . Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.
Philosophical anthropology --- History of philosophy --- anno 1200-1299 --- Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Philosophy, Medieval --- Soul --- Immortality (Philosophy) --- Philosophy of mind --- Intellect --- History of doctrines --- Islamic influences --- History --- Averroism --- Monopsychism --- -Intellect --- -Philosophy of mind --- -Philosophy, Medieval --- -Soul --- -Thirteenth century --- 13th century --- Middle Ages --- Pneuma --- Future life --- Theological anthropology --- Animism --- Spirit --- Scholasticism --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Human intelligence --- Intelligence --- Mind --- Ability --- Psychology --- Mental retardation --- Thought and thinking --- -Immortality (Philosophy) --- -Philosophical anthropology --- Islamic civilization --- Soul - History of doctrines - Middle Ages, 600-1500. --- Immortality (Philosophy) - History. --- Averroism. --- Monopsychism. --- Philosophy, Medieval. --- Islamic influences. --- History. --- Soul - History of doctrines - Middle Ages, 600-1500 --- Philosophy, Medieval - Islamic influences --- Immortality (Philosophy) - History --- Philosophy of mind - History --- Intellect - History
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Kant, Immanuel --- Religion --- Political science --- Philosophy --- History --- Congresses. --- Kant, Immanuel, --- Political and social views --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Philosophy&delete& --- History&delete& --- Congresses --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel, --- Critique et interprétation. --- Religion - Philosophy - History - 18th century - Congresses. --- Political science - Philosophy - History - 18th century - Congresses.
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Psychology --- Psychotherapy --- Psychothérapie --- Philosophy --- History. --- Philosophy. --- Histoire --- Philosophie --- Plato --- Psychology. --- -Psychotherapy --- -Psychagogy --- Therapy (Psychotherapy) --- Mental illness --- Clinical sociology --- Mental health counseling --- History --- -History --- Treatment --- -Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Contributions in psychology --- -Contributions in psychology --- Psychothérapie --- Psychagogy --- Philosophy&delete& --- Plato. --- Aflāṭūn --- Platon --- Platoon --- Платон --- プラトン --- Psychotherapy - History. --- Psychotherapy - Philosophy - History.
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