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Law (Theology) --- Droit (Théologie) --- Biblical teaching --- Enseignement biblique --- Bible. --- Criticism --- Critique --- Biblical teaching. --- 226.3 --- -Evangelie volgens Marcus --- Droit (Théologie) --- Criticism. --- Evangelie volgens Marcus --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, Redaction. --- Book of Mark --- Law (Theology) - Biblical teaching. --- Bible. n.t. marc --- Critique, interpretation, etc
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Demoniac possession --- Demonology in literature --- Narration in the Bible --- Congresses --- Atwood, Margaret, --- Bible --- Criticism, interpretation, etc --- 226.3 --- 235.2 --- Evangelie volgens Marcus --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Healing of the Gerasene demoniac (Miracle) --- Gadarene demoniac, Healing of the (Miracle) --- Gerasene demoniac, Healing of the (Miracle) --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Congresses. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Book of Mark --- Demoniac possession - Congresses --- Demonology in literature - Congresses --- Narration in the Bible - Congresses --- Atwood, Margaret, - 1939- - Sin eater - Congresses --- Atwood, Margaret, - 1939- - Sin eater
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The aim of this book is to illuminate the manner in which Mark understood Jesus' death. That death forms the climax of the Gospel, and is all-important for the evangelist. Since it is central to every form of Christianity, much has already been written on the significance Jesus' death had for Mark. Most previous studies, like the first edition of this book, used redaction criticism to interpret Mark's viewpoint from the alterations he made to the form of the Passion narrative as he had received it from tradition. More recently the Gospels have been examined as continuous stories, and the author adopts this approach in the additional material of his new edition. By examining the general sweep of the narrative, and in particular of its last chapters, Professor Best attempts to show how Mark saw Jesus' death as both an atonement for sin and as creative of the new community of the Church.
Salvation --- Biblical teaching. --- 226.3 --- 225.08*6 --- -234 --- Religion --- Evangelie volgens Marcus --- Theologie van het Nieuwe Testament: heilsgeschiedenis --- Biblical teaching --- Soteriologie. Heilsleer. Genade. Geloof --- Jesus Christ --- -Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Passion --- Temptation --- -Passion --- 225.08*6 Theologie van het Nieuwe Testament: heilsgeschiedenis --- 234 --- Christ --- Passion. --- Temptation. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- عيسىٰ --- Book of Mark --- Arts and Humanities --- Salvation - Biblical teaching.
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