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Agape --- Lord's Supper --- History

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Lord's Supper (Canon law) --- 348.412.3 --- Canoniek zakenrecht: eucharistie--(canon 801-869) --- 348.412.3 Canoniek zakenrecht: eucharistie--(canon 801-869) --- Canon law --- Catholic Church --- Eucharistie --- Eglise catholique --- Histoire --- Droit canon

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Church. --- Sacraments and Christian union. --- Lord's Supper and Christian union. --- Pastoral theology and Christian union. --- Ecumenical movement. --- 261.8*19 --- 261.8*37 --- 261.8*66 --- Church --- Sacraments and Christian union --- Lord's Supper and Christian union --- Pastoral theology and Christian union --- Ecumenical movement --- #GGSB: Dogmatiek --- #GGSB: Ecclesiologie --- #GGSB: Oecumene --- #GBIB:SMM --- Ecumenism --- Movement, Ecumenical --- Oecumenical movement --- Christian sects --- Christian union --- Christian union and pastoral theology --- Christian union and the Lord's Supper --- Christian union and sacraments --- Ecclesiastical theology --- Ecclesiology --- Theology, Ecclesiastical --- People of God --- Theology --- Oecumenische theologie: mariologie --- Oecumenische theologie: ambt --- Oecumenische theologie: sacramentologie --- Mary Blessed Virgin, Saint, and Christian union --- 261.8*66 Oecumenische theologie: sacramentologie --- 261.8*37 Oecumenische theologie: ambt --- 261.8*19 Oecumenische theologie: mariologie --- Mary, --- Dogmatiek --- Ecclesiologie --- Oecumene

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Focusing on such metaphors as communion and cannibalism in a wide range of Western literary works, Maggie Kilgour examines the opposition between outside and inside and the strategies of incorporation by which it is transcended. This opposition is basic to literature in that it underlies other polarities such as those between form and content, the literal and metaphorical, source and model. Kilgour demonstrates the usefulness of incorporation as a subsuming metaphor that describes the construction and then the dissolution of opposites or separate identities in a text: the distinction between outside and inside, essentially that of eater and eaten, is both absolute and unreciprocal and yet fades in the process of ingestion--as suggested in the saying "you are what you eat.".Kilgour explores here a fable of identity central to Western thought that represents duality as the result of a fall from a primal symbiotic unity to which men have longed to return. However, while incorporation can be desired as the end of alienation, it can also be feared as a form of regression through which individual identity is lost. Beginning with the works of Homer, Ovid, Augustine, and Dante, Kilgour traces the ambivalent attitude toward incorporation throughout Western literature. She examines the Eucharist as a model for internalization in Renaissance texts, addresses the incorporation of past material in the nineteenth century, and concludes with a discussion of the role of incorporation in cultural theory today.Originally published in 1990.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Internalization in literature --- Ingestion in literature --- Cannibalism in literature --- Languages & Literatures --- Literature - General --- Thematology --- Literary semiotics --- Literature --- Metaphor. --- Cannibalism in literature. --- Eating in literature. --- Lord's Supper in literature. --- Sex in literature. --- Littérature --- Métaphore --- Cannibalisme dans la littérature --- Ingestion dans la littérature --- Eucharistie dans la littérature --- Sexualité dans la littérature --- History and criticism. --- Histoire et critique --- Ingestion in literature. --- Internalization in literature. --- History and criticism --- Metaphor --- Literature - History and criticism.

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These essays explore the role sacrificial metaphor has to play in theological interpretation of the death of Christ, and ask whether such a metaphor makes sense today. They make clear that the political and psychological connotations of sacrifical language have in modern times given rise to great unease, and examine, in particular, the Catholic tradition of the eucharistic sacrifice, a tradition which was vigorously challenged at the Reformation. Looking at the various controversies from a variety of perspectives, the contributions to the book have a pronounced ecumenical slant, and illuminate sacrifice at the major, formative moments in history, from Old Testament times to contemporary theology. As a whole the collection suggests that claims to an ecumenical consensus are premature; that sacrificial language in the Christian tradition is more complex than is often supposed; but that, finally, the role of sacrifice in Christian thought is still vital in coming to terms with Christianity in the modern world.

Atonement --- Lord's Supper --- Sacrifice --- 232.32 --- 265.331 --- 232.32 Priesterschap, offer van Jezus Christus. Theologie van het kruis --- Priesterschap, offer van Jezus Christus. Theologie van het kruis --- 265.331 Eucharistisch offer. Misoffer:--begrip en bestaan --- Eucharistisch offer. Misoffer:--begrip en bestaan --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Burnt offering --- Worship --- History of doctrines --- Sacrifice&delete& --- Biblical teaching --- Christianity&delete& --- Comparative studies --- Religious aspects --- Christianity --- Arts and Humanities --- Religion --- History of doctrines. --- Biblical teaching.