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Politics and government. --- Social conditions. --- Gesellschaft --- Politik --- Zeitschrift --- Since 1945 --- Geschichte --- Europe, Eastern --- Europe, Eastern. --- Osteuropa --- Politics and government --- Social conditions --- Politics and international relations --- East Europe --- Eastern Europe --- Staatspolitik --- Politische Lage --- Politische Entwicklung --- Sein --- Periodikum --- Zeitschriften --- Presse --- Fortlaufendes Sammelwerk --- Europa --- Östliches Europa --- Central Europe --- Osteuropäer --- Ostblock --- Ostmitteleuropa --- Politische Situation --- Eastern Europe. --- Geschichte. --- Arts and Humanities --- Society and Culture --- Politics
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Education, Higher --- Humanities --- Education, Higher. --- Sciences humaines --- Study and teaching --- Study and teaching. --- Étude et enseignement --- United States.
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Education, Higher --- Humanities --- Education, Higher. --- Sciences humaines --- Study and teaching --- Study and teaching. --- Étude et enseignement --- United States.
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Education, Higher --- Humanities --- Sciences humaines --- Study and teaching --- Étude et enseignement --- United States.
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In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.
East Asia --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- China --- History
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When the Spanish arrived in Peru in 1532, men of the Inca Umpire worshipped the Sun as Father and their dead kings as ancestor heroes, while women venerated the Moon and her daughters, the Inca queens, as founders of female dynasties. In the pre-Inca period such notions of parallel descent were expressions of complementarity between men and women. Examining the interplay between gender ideologies and political hierarchy, Irene Silverblatt shows how Inca rulers used their Sun and Moon traditions as methods of controllingwomen and the Andean peoples the Incas conquered. She then explores the process by which the Spaniards employed European male and female imageries to establish their own rule in Peru and to mak enew inroads on the power of native women, particularly poor peasant women. Harassed economically and abused sexually, Andean women fought back, earning in the process the Spaniards' condemnation as "witches." Fresh from the European witch hunts that damned women for susceptibility to heresy and diabolic influence, Spanish clerics were predisposed to charge politically disruptive poor women with witchcraft. Silverblatt shows that these very accusationsprovided women with an ideology of rebellion and a method for defending their culture.
Incas --- Social life and customs. --- Achikee. --- Acomayo (province). --- Antisuyo. --- Apurima. --- Azangaro. --- Caina (village). --- Cajatambo (province). --- Capac Inti raymi. --- Capac Yupanqui. --- Choqueruntu. --- Cocamama. --- Delgado, Juan. --- Dias, Isidora. --- Flores, Carlos. --- Francisca, María. --- Gorgor (village). --- Gualparoca. --- Guamancama. --- Guarco. --- Huamantanga (village). --- Huarcos. --- Huascar. --- Huaylla. --- Intiillapa. --- Juana Agustina. --- Kramer, Heinrich. --- Llacxamisa. --- Lluqui Yupanqui. --- Lord Earth. --- Mama Carhua. --- Marxism. --- Nariguala. --- Oberem, Udo. --- Otuco (village). --- Pachacuti Inca. --- Pachamama. --- Pariahirca (mountain). --- Pauquirbuxi. --- Quilla raymi. --- Raupoma. --- Sañumama. --- Tanta Carhua. --- Tarquiurau. --- atriguasara. --- bride price. --- capacocha. --- chronicles. --- encomenderos. --- gods, in ayllus. --- haciendas. --- machayes. --- mascaypacha. --- midwives. --- prostitution.
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To the Storm by Yue Daiyun and Carolyn Wakeman is the fascinating story of Yue Daiyun, a faculty member at Beijing University. Yue Daiyun was a revolutionary from her early school days. She had been a child during the anti-Japanese war and hated the Guomundang. Accepted as a student at Beida in 1948, she joined the Communist Party's underground Democratic youth League and became a Party member the following year and helped with the Liberation of Beijing. While a student at Beida, she served as a delegate at the Prague 2nd World Student Congress in 1950 and worked in the countryside on land reform in 1951-52. Then she graduated from Beida and became a faculty member in the literature department. She married her husband, Lao Tang, the day after their graduation. He obtained a faculty position in the philosophy department. Both were loyal to Chairman Mao and the goals of the Revolution. Their lives went smoothly for several years until 1958. Yue Daiyun taught Chinese literature and took part in many activities on campus. She read many Western books and supported the formation of a new literary magazine on campus. This eventually brought her into conflict with the authorities and the beginning of two decades of problems and persecution for her and her family. The Party had encouraged openness and criticism of its mistakes and deficiencies in the system. Yue Daiyun had taken part in the discussions, believing that she was helping to build a better China. Summoned to a meeting at her department one day, she was denounced as a rightist. She did not understand what she did wrong, but she was quickly relieved of her teaching duties and sent to the countryside to work and live with the peasants for two years. This was the first of her suspensions from teaching. Both Yue Daiyun and her husband, Lao Tang, were caught up in the persecution and violence of the Cultural Revolution. They had spent two years at a cadre school in Liyouhoz and when they returned to Beijing, Lao Tang was selected to work on a special task force called Liang Xaio. This brought Lao Tang and the group into close association with Jiang Qing and the Gang of Four. When the Gang of Four was arrested, Lao Tang suffered through a year long investigation before being cleared. Throughout this time their family suffered from the persecution of others. In the end, the authorities admitted that they were wrong in their case against her and reinstated her Party membership. In this interesting autobiography, Yue Daiyun tells her story of the life she and her family lived during these somewhat violent and terror-filled years in China.
College teachers --- History of Education --- Education --- Social Sciences --- Biography --- Yue, Daiyun. --- Yüeh, Tai-yün --- Le, Daiyun --- Le, Tai-yün --- 乐黛云 --- 樂黛雲 --- Daiyun, Yue --- China --- History --- S05/0221 --- S06/0420 --- #SML: Joseph Spae --- China: Biographies and memoirs--20th century: individuals --- China: Politics and government--CCP: since 1949 (Here also general policy and ideology in that period)
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On a visit to a Berkshire paper mill, the narrator of Herman Melville's "The Tartarus of Maids" views the "wonderful" papermaking machine with awe and calls it a "miracle of inscrutable intricacy." Manifesting in their factories and towns such nineteenth-century fascination with machinery, paper mill owners and workers made an industrial revolution in Berkshrie County, Massachusetts. This book examines their experiences from the era of craft production through several generations of sustained technological change to answer two major questions: What accounts for the widespread and rapid adoption of machines in nineteenth-century America? And how did the new technology help to transform America socially and culturally? Rejecting technological determinism, Judith McGaw effectively integrates labor, business, social, and women's history with technological history to bring to life the human decisions that made mechanization possible. In compelling detail the author offers new explanations of how change in the craft era paved the way for industrialization and how paternalism worked in small-scale industry. She also provides a thoughtful discussion of the interaction between evangelical culture and the emerging industrial order, and a close analysis of how nineteenth-century gender distinctions fostered mechanization.Judith A. McGaw is Assistant Professor of History of Technology at the University of Pennsylvania.Originally published in 1987.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Papermaking --- History. --- History --- Berkshire County (Mass.)
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Textile industry --- Weavers --- History. --- History
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