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1973 (28)

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Book
Die Dialektik der Phänomenologie
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Year: 1973 Publisher: Den Haag : Martinus Nijhoff,

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Keywords

Phenomenology.


Book
Phenomenology and existentialism
Authors: ---
ISBN: 0399502866 Year: 1973 Publisher: New York (N.Y.): Capricorn books

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Book
Phenomenology and the return to beginnings
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ISBN: 0391003127 9780391003125 Year: 1973 Volume: 32 Publisher: Pittsburgh Duquesne university press

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Book
Die Dialektik der Phänomenologie
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Year: 1973 Volume: 56-57 Publisher: Den Haag : Martinus Nijhoff,

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Book
The phenomenology of aesthetic experience
Authors: ---
ISBN: 0810104261 Year: 1973 Publisher: Evanston Northwestern university press

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Book
Phenomenology and the social sciences
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ISBN: 0810104024 9780810104020 Year: 1973 Publisher: Evanston

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Cartesian meditations : an introduction to phenomenology
Authors: ---
ISBN: 902470068X 9400999976 9789024700684 Year: 1973 Publisher: The Hague Nijhoff

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The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. Most of Husserl's emendations, as given in the Appendix to that volume, have been treated as if they were part of the text. The others have been translated in footnotes. Secondary consideration has been given to a typescript (cited as "Typescript C") on which Husserl wrote in 1933: "Cartes. Meditationen / Originaltext 1929 / E. Husserl / für Dorion Cairns". Its use of emphasis and quotation marks conforms more closely to Husserl’s practice, as exemplified in works published during his lifetime. In this respect the translation usually follows Typescript C. Moreover, some of the variant readings n this typescript are preferable and have been used as the basis for the translation. Where that is the case, the published text is given or translated in a foornote. The published text and Typescript C have been compared with the French translation by Gabrielle Pfeiffer and Emmanuel Levinas (Paris, Armand Collin, 1931). The use of emphasis and quotation marks in the French translation corresponds more closely to that in Typescript C than to that in the published text. Often, where the wording of the published text and that of Typescript C differ, the French translation indicates that it was based on a text that corresponded more closely to one or the other – usually to Typescript C. In such cases the French translation has been quoted or cited in a foornote.


Book
Schriften aus dem Nachlass zur Phänomenologie und Ethik
Authors: ---
Year: 1973 Publisher: München : W. Fink,

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Phenomenology and natural existence : essays in honor of Marvin Farber
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ISBN: 0873950992 9780873950992 Year: 1973 Publisher: Albany: State university of New York press,

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Phenomenology: continuation and criticism : essays in memory of Dorion Cairns
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ISBN: 9024713021 9401023794 9401023778 9789024713028 Year: 1973 Volume: 50 Publisher: The Hague : M. Nijhoff,

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Under the title of "Phenomenology: Continuation and Crit­ icism," the group of essays in this volume are presented in honor of Dorion Cairns on his 70th birthday. The contributors comprise friends, colleagues and former students of Dorion Cairns who, each in his own way, share the interest of Dorion Cairns in Husserlian phenomenology. That interest itself may be best defined by these words of Edmund Husserl: "Philosophy - wis­dom (sagesse) - is the philosopher's quite personal affair. It must arise as his wisdom, as his self-acquired knowledge tending toward universality, a knowledge for which he can answer from the beginning . . . " 1 It is our belief that only in the light of these words can phenomenology and phenomenological philosophy be continued, but always reflexively, critically. For over forty years Dorion Cairns has, through his teaching and writing, selflessly worked to bring the idea expressed by Husserl's words into self­ conscious exercise. In so doing he has, to the benefit of those who share his interest, confirmed Husserl's judgement of him that he is "among the rare ones who have penetrated into the deepest sense of my phenomenology, . . . who had the energy and persist­ ence not to desist until he had arrived at real understanding.

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