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First published in 1896 and based on extracts from diaries, notes and reports, this work, edited by J. A. Macdonald, tells of the nearly three decades that George Mackay (1844-1901) spent on the island of Formosa (now Taiwan). In 1872 the Canadian Presbyterian priest arrived in northern Taiwan and set up a new missionary station. Within a month of his arrival he had made his first convert, a Chinese named Giam Chheng Hoa. Mackay married a local woman, with whom he had three children, and made numerous trips around the island, founded a hospital and established a college. He also gathered specimens of local fauna and flora that formed the cornerstone of a museum. Mackay offers vivid descriptions of Formosan geography, culture and animal life; his interpretation of the syncretic 'heathenism' of Formosa as a 'dark damning nightmare' is characteristic of the Western viewpoint of his time.

Missions --- Religion

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Comparative religion

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"At most of our American Colleges there are Clubs formed by the students devoted to particular branches of learning; and these clubs have the laudable custom of inviting once or twice a year some maturer scholar to address them, the occasion often being made a public one. I have from time to time accepted such invitations, and afterwards had my discourse printed in one or other of the Reviews. It has seemed to me that these addresses might now be worthy of collection in a volume, as they shed explanatory light upon each other, and taken together express a tolerably definite philosophic attitude in a very untechnical way. Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism, ' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical, ' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half-way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square"--Preface. (PsycINFO Database Record (c) 2006 APA, all rights reserved).

Religion --- Philosophy.

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Cults. --- Religion --- Religion --- Religions. --- History. --- Philosophy.

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Christian religion --- Bruges