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Comprising seven essays by learned contributors and controversially advocating a rationalist Christianity, this work became a sensation upon publication in 1860. Frederick Temple (1821-1902), later Archbishop of Canterbury, wrote on the cultural contributions of non-Christians; Roland Williams (1817-70), Professor of Hebrew at Lampeter, questioned Old Testament prophesies; Baden Powell (1796-1850), Oxford Professor of Geometry, challenged belief in miracles and embraced Darwinism; Henry Bristow Wilson (1803-88) questioned literal biblical history; the only lay contributor, Egyptologist Charles Wycliffe Goodwin (1817-78), embraced geology; Mark Pattison (1813-84), tutor at Lincoln College, wrote on the history of rationalist theology; and Benjamin Jowett (1817-93), Oxford Professor of Greek, advocated a historical reading of the Bible. Wilson and Williams were later found guilty of heresy by a Church court, though this was overturned on appeal. For readers interested in the theological controversies of the Victorian era, these essays remain invaluable.
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Published in 1860, this book is the detailed record of the conference on Christian missions that was held in Liverpool in that year. Edited by the conference secretaries, it includes the papers submitted to the meeting and the conclusions drawn at the conference. The delegates were missionaries, directors and secretaries of missionary societies, and church representatives from across Britain. The meeting was a way to share ideas on all aspects of missionary work from recruitment and training through to dealing with the challenges missionaries faced in practice. The book has a complete index of the subjects discussed, which included the implications of the Indian Mutiny of 1857; female education; fundraising; and an assessment of the role of medical missions in China and Japan. It also includes a bibliography of written material on Christian missions available at the time of publication.
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This two-volume work, published in the Rolls Series in 1860, is valuable for both religious and linguistic history. A vernacular text written in a period of division within the Church and widespread popular religious discontent, it provides a record of the arguments that fuelled this division. Reginald Pecock (c.1392-c.1459) recounts the attacks made by Lollard reformers and provides well-composed answers to them. A firm believer in papal supremacy, Pecock insisted on proving doctrine by reason, a position which laid him open to the charges of heresy that dogged his career and eventually led to his disgrace. Volume 2 deals with ranks and degrees of clergy, papal statutes and authority, and religious orders. It also contains related contemporary texts in Latin both attacking and vindicating Pecock and his position. These include John Bury's answer to The Repressor, Gladius Salomonis, and a report of Pecock's eventual downfall and abjuration.
Lollards --- Great Britain --- Religion
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This two-volume work is valuable for both religious and linguistic history. A vernacular text written in a period of division within the Church and widespread popular religious discontent, it provides a record of the arguments that fuelled this division. Reginald Pecock (c.1392-c.1459) recounts the attacks made by Lollard reformers and provides well-composed answers to them. A firm believer in papal supremacy, Pecock insisted on proving doctrine by reason, a position which laid him open to the charges of heresy that dogged his career and eventually led to his disgrace. Editor Charles Babington's introduction to this edition, published in the Rolls Series in 1860, gives biographical and contextual information, and a summary of the works contained within both volumes. In Volume 1, Pecock outlines eleven points of attack and his general answer to them, specifically dealing with vindications of images and pilgrimages, and the revenues of the clergy.
Lollards --- Great Britain --- Religion
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