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A true discovery of the ignorance, blindness, and darkness of those who are called magistrates about Carlile in Cumberland, who call Light darkness, and truth error, and judge them blasphemers who are sent of the Lord to declare the eternal word of truth amongst them, : but the Lord hath made himself manifest in the hearts of his people, and opened their eyes here in the northern parts, whereby they plainly see the tyranny, oppression, and cruelty of those who are called magistrates and rulers, who do imprison the servants of the most high God, for declaring against sin and abomination, held up in markets and steeple-houses, and so they that depart from iniquity and stand in obedience to the commands of the Lord, makes himself a prey to that generation; but the Lord is risen for Sions deliverance, all praise and glory be to him for evermore. J.C.
Author:
Camm, John
Year: 1654
Publisher: London, : printed for G. Calvert,
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An answer to a book which Samuel Eaton put up to the Parliament : which he saith he is a teacher of the Church of Christ, heretofore meeting at Ducken-field, now at Stockport in Cheshire; and he cals the title of his book Quakers confuted. Moses who was a judg quaked and trembled, David a king in Israel quaked and trembled, and Solomon who was a king trembled, and Daniel a servant of the most high God trembled, ... And these heard the voice of God, and thou that writest, thou mayest say thou hast confuted all them; for he that is against them, is against us, and he that is against us, is against them, for the same power is witnessed; but thou Eaton, who saith thou art a teacher of the church at Duckenfield, who saith thou hast heard the voice of the living God, and that such a voice as this, as comes immediately from God, you have not heard, ... And Isaiah saith, hear the word of the Lord all ye that tremble at his word; and this is the man that I do regard, saith the Lord, that is of a contrite heart, and trembleth at my word; but such Eaton and his church doth not regard, but custs out friends of the Lord from them, whom the world calls Quakers.
Author:
Camm, John
Year: 1654
Publisher: London : Printed for Giles Calvert, at the black Spread-Eagle, at the west end of Pauls,
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Some particulars concerning the law, sent to Oliver Cromwell, : who is chief ruler in these nations, according to man: and to the counsellors, who sit in counsel with him: wherein is plainly laid down the difference betwixt the righteous law of God, and those laws which are made and acted in the will of man; and how they who make and act those laws, which are according to the will of man, and contrary to the law of God, are found opposing the righteous law of God, and so are transgressors of that law which is according to that in the conscience. With a vvord of discovery of the cruel oppression of the priests, who call themselves ministers of Christ and the Gospel, which gives freedom; but they are found to be opposers, and out of the life that gave forth the scriptures, and so with it judged, which is according to the law of God, which gives freedom to the righteous seed, but have cleared themselves from Christ, who disobey his doctrine, and sue men at the law, and take treble damages, contrary to the scriptures. With a word of exhortation to the rulers and magistrates, to own the righteous law of God, which will cut down sin, and cleanse the land of evil doers, and discover the deceivers of the people.
Author:
Camm, John
Year: 1654
Publisher: London, : [s.n.],
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This was the word of the Lord which Iohn Camm, and Francis Howgill was moved to declare and write to Oliver Cromwell, who is named Lord-Protector : shewing the cause why they came to speak to him: and shewing that they came not to petition him for any thing, but for the welfare of Sion, and for the righteous seeds sake; and that those laws which were given forth by the will of man, may be taken away; that the law may go forth of Sion, and the word of the Lord from Jerusalem; and so the kingdoms of the world may become the kingdom of Christ.
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