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Christianity and migration have greatly influenced society and culture of sub-Saharan Africa, yet their mutual impact is rarely studied. Through oral history research in north eastern Congo (DRC), this book studies the migration of Anglicans and the subsequent reconfiguring of their Christian identity. It engages with issues of religious contextualisation, revivalism and the rise of Pentecostalism. It examines shifting ethnic, national, gender and generational expressions, the influence of tradition, contemporanity, local needs and international networks to reveal mobile group identities developing through migration. Borrowing the metaphor of 'home' from those interviewed, the book suggests in what ways religious affiliation aids a process of belonging. The result is an original exploration of important themes in an often neglected region of Africa.

Anglican Communion --- Church work with immigrants --- Emigration and immigration --- Identification (Religion) --- Christian sects --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Church work with emigrants --- Missions to immigrants --- Immigrants --- Anglican Communion. --- Religious aspects --- 266 <675> --- 283*6 --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization --- 283*6 Anglican Communion (erkennen de zetel van Canterbury) --- Anglican Communion (erkennen de zetel van Canterbury) --- Religious aspects&delete& --- Missies. Evangelisatie. Zending--Zaïre. Belgisch Kongo --- Identification (Religion). --- 967.5 --- 325 <675> --- 27 <675> --- 325 <675> Landverhuizing. Kolonisatie. Immigratie. Emigratie --(politiek)--Zaïre. Belgisch Kongo --- Landverhuizing. Kolonisatie. Immigratie. Emigratie --(politiek)--Zaïre. Belgisch Kongo --- 967.5 Geschiedenis van Zaïre (Kongo) --- Geschiedenis van Zaïre (Kongo) --- Histoire de l'Eglise--Zaïre. Belgisch Kongo --- Church work with immigrants - Anglican Communion --- Emigration and immigration - Religious aspects - Anglican Communion --- Anglican Communion - Congo (Democratic Republic) --- Christianity --- migration --- Africa --- religion --- society --- Sub-Saharan Africa --- eastern Congo (DRC) --- Anglicanism --- Christian identity --- Pentecostalism --- tradition --- modernization

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Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.

Gnosticism. --- Rome --- Religion. --- Gnosticism --- 273.1 --- 273.1 Gnosis. Gnosticisme --- Gnosis. Gnosticisme --- Religion --- Cults --- Rome - Religion --- Against the Galilaeans. --- Agrippa Castor. --- Anchorite. --- Anthropomorphism. --- Anti-Judaism. --- Antinomianism. --- Antipope. --- Apocalypse. --- Apocrypha. --- Apocryphon. --- Apostasy. --- Asceticism. --- Blasphemy. --- Borborites. --- Cainites. --- Catharism. --- Celibacy. --- Cerdo (gnostic). --- Cerinthus. --- Christian Identity. --- Christian fundamentalism. --- Christianity. --- Church Fathers. --- Clement of Alexandria. --- Consubstantiality. --- Contra Celsum. --- Creation myth. --- Demiurge. --- Demonization. --- Dialogue with Trypho. --- Divine Spark. --- Doctrine. --- Elohim. --- Epiphanes (gnostic). --- Epistle to the Laodiceans. --- Ernst Troeltsch. --- Exegesis. --- Exorcism. --- False prophet. --- God. --- Good and evil. --- Gospel of Eve. --- Gospel of Philip. --- Heresy of the Free Spirit. --- Heresy. --- Heterodoxy. --- Holy Book of the Great Invisible Spirit. --- Ideal type. --- Incorruptibility. --- Infidel. --- Irenaeus. --- Jews. --- Judaism. --- Judas Iscariot. --- Justification (theology). --- Justin Martyr. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Martyr. --- Metempsychosis. --- New religious movement. --- Nicolaism. --- Orthodox Judaism. --- Plotinus. --- Predestination. --- Problem of evil. --- Pseudo-Philo. --- Puritans. --- Pythagoreanism. --- Reform Judaism. --- Religious text. --- Renunciation. --- Sacred prostitution. --- Satan. --- Sect. --- Secularization. --- Self-denial. --- Sethianism. --- Sexual Desire (book). --- Sexual abstinence. --- Simon Magus. --- Skepticism. --- Sophia (Gnosticism). --- Spiritual marriage. --- Spirituality. --- Superiority (short story). --- Tertullian. --- The Other Hand. --- Theodicy. --- Theodotus of Byzantium. --- Theology. --- Thou shalt not commit adultery. --- Thou shalt not covet. --- Tractate. --- Wickedness. --- Writing. --- Zostrianos.

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Journal of religion in Africa publishes studies of the forms and history of religion on the African continent, with particular emphasis on sub-Saharan Africa and the relationships between christianity and Islam in the region.

Philosophy, African --- Philosophy, African. --- Religion. --- Africa --- Afrique --- Africa. --- Afrique. --- Religion --- 266 <05> --- 291 <05> --- 299.6 --- Missies. Evangelisatie. Zending--Tijdschriften --- Godsdienstwetenschap: vergelijkend--Tijdschriften --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Periodicals --- Arts and Humanities --- History --- Religious studies --- Arts and Humanities. --- History. --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- Afrika --- Philosophy --- Philosophie africaine --- Periodicals. --- Périodiques --- Religion, Primitive --- African philosophy --- Pseudoreligion --- Atheism --- God --- Irreligion --- Religions --- Theology --- Afrikaner --- Eastern Hemisphere --- Afryka --- Afryka. --- African Christianities --- West African Charismatic Christians --- the South African Ibandla lamaNazaretha --- Church of the Nazaretha --- gender --- Congo --- religious texts --- African church history --- Ogbu Kalu --- anthropology of Christianity --- African Independent Churches --- inculturation --- Pentecostalism --- African Christianity --- West African migrants --- diaspora --- immanence --- charismatic Christianity --- Anthropology of Religion --- Religious Studies --- African Studies --- Sociology of Religion --- History of Religion --- the Scottish Catholic mission stations --- Nigeria --- Christian prophecies --- South Africa --- Shari'a --- Salafism --- music --- the African Church --- Muslims --- Tanzania --- ; African Christianity --- Gordon Joseph Gray --- Bauchi (Nigeria) --- missionaries --- correspondence --- religious conversion --- political revolt --- rumors and prophecies --- Islamic criminal law --- Sharia --- Tijaniyya Sufi shaykh Ibrahim Salih --- Islamisation --- Islamic law --- Muslim-Christian relations --- Ibrahim Salih --- Northern Nigeria --- Islamic reform --- Islamic education --- book reviews --- born-again Christianity --- mission work --- the Upper Guinea Coast --- Apolo Kivebulaya --- medical pluralism --- generational antagonisms --- cursing --- ritual --- blessing --- African Pentecostalism --- Keswick spirituality --- Uganda --- adventure stories --- missionary heroism --- biography --- African independent churches (AIC) --- development --- modernity --- empirical research --- analysis --- American Board of Commissioners for Foreign Missions (ABCFM) --- Umbundu Christians --- Angola --- pageant --- mission --- protestant --- Three Crosses (Angola) --- Sufism --- gender issues --- Senegal --- the Fifohazana --- healing --- the colonial mission legacy --- African Christian missionization --- migration --- Ghana --- London --- Islamic revival --- West Africa --- anticolonial prophecy --- Christian identity in Congo --- Pentecostal Church --- Shaykh Ibrahim Niasse (1900-1975) --- muqaddam --- Taalibe Baay (disciples of Niasse) --- Taalibe Baay movement --- feminism --- women --- islam --- evangelism --- Madagascar --- Lutherans --- colonial legacy --- African diasporas --- Fifohazana movement (Madagascar) --- American Lutherans --- Malagasy Lutherans --- Pentecostal Christianity (Ghana) --- Church of Pentecost (CoP) --- Pentecostal transformation --- witchcraft --- witch-hunting --- the People's Republic of Bénin --- Hijab --- modern Islam in Tunisia --- Ndau spirit possession practices in Zimbabwe --- Muslim women --- personal reform in Mali --- AIDS and religious practice in Africa --- rural Uganda --- Brazil --- Candomblé --- Vodun --- North Africa --- Ndau --- spirit possession --- ethnomusicology --- semiotics --- religious subjectivity --- gender relations --- moral agency --- African christianities --- prophetic selves --- spirit others --- Central Mozambique --- the charismatic dividual --- the sacred self --- apostolic prayers --- well-being --- Botswana --- Islam --- ethno-religious boundaries --- the Kenya Coast --- abolitionism --- imperialism --- Britain --- the Atlantic --- demonic conspiracy --- satanic abuse --- selfhood and otherness --- Christian conversion --- Gahuku-Gama (New Guinea) --- prophets --- Apostolics --- faith healing --- charismatics --- Apostolic churches --- Catholic Charismatics (New England) --- Eloyi --- Connolius --- hymns --- Mauss’s theory --- Apostolic Christians (Botswana) --- personhood in African Christianities --- confession --- deliverance --- Pentecostals in Ghana --- Kinshasa's Born-Again Christians --- Western civilization --- colonial Northern Nigeria --- sex --- salvation --- social sciences --- the ASC in Leiden --- Daswani (Ghana ) --- Pype (Congo) --- dividuality --- individuality --- Christian personhood --- born-again Christians --- newborn Christians --- the library of the ASC in Leiden, the Netherlands --- spiritist mediumship --- African-Americans --- black ancestral presence --- Afro-Cuban religions --- possession trance --- female power --- the Punu of Congo-Brazzaville --- the predynastic dancing Egyptian figurine --- Islamic authority --- Swahili weddings --- history writing --- political work --- Muslim associations --- the resurgence of Islam in Zambia --- divination baskets --- African Diaspora --- Black North American religion --- historiography --- Santería --- Espiritismo --- water spirits --- receptivity --- mother goddess --- predynastic Egypt --- Sudanese religion --- prehistoric religion --- neolithic --- ancient Egypt --- prehistoric Nilotic rituals --- Swahili --- sex instruction --- weddings --- Swahili Islam --- musical mediation --- Yoruba Christian diaspora --- religious transnationalism --- Zimbabwean Catholics in Britain --- the Murid Order --- the 'Doctrine of Work' --- Asaphs of Seraph --- mediation --- Yoruba --- reverse evangelization --- secularism --- integration --- Zimbabwean migrants --- Aḥmad Bamba --- conversion to Islam in Southern Côte d'Ivoire --- double identity --- Salafi radicalism --- Salafi counter-radicalism --- Boko Haram --- Pentecostal appropriation of public space --- tribalism --- the Hutu-Tutsi question --- Catholic rhetoric --- colonial Rwanda --- Côte d’Ivoire --- conversion --- nativism --- autochthony --- nationalism --- Wahhabism --- radicalism --- counter-radicalism --- religion and violence --- Islamic state --- modern education --- Islamic learning --- public spaces --- Rwanda --- genocide --- Hutu --- Tutsi --- Hamitic Hypothesis --- ethnic violence --- Colonial Rwanda --- conversion narratives --- Born-Again masculinity in Zambia --- Christianity --- the religion of pouring --- non-linear conversion --- Gambia --- Casamance Borderland --- Albert Schweitzer and Africa --- AIDS (HIV) --- Zambia --- men --- masculinities --- reference group theory --- multiethnic communities --- masculinity --- Muslim-Mandinka model --- Jola --- Mandinka --- Gabon --- Paris Missionary Society --- medical missionary --- colonialism --- sexuality --- reproduction --- relationships --- faith --- religious heterotopia --- neoliberal globalization --- Charismatic Churches --- Southwestern Nigeria --- singleness --- marriage --- Jesus --- female personhood --- urban Madagascar --- Northwestern Namibia --- Mozambique --- charismatic life --- Afro-Brazilian Pentecostal Re-Formation --- social mobility --- Identity --- Charismatic identity --- globalization --- emotion training --- monogamy --- femininity --- Pentecostal Charismatic Churches --- personhood --- stigmatization --- illegitimacy --- Namibia --- sin child --- extramarital affairs --- Afro-Brazilian Pentecostalism --- heterotopia --- Zaire --- Ford Philpot's Avengelical crusades in the Democratic Republic of Congo --- use of rings --- Bata drummers --- caravan guards --- muslim insurgents --- Ahmed Deedat --- internationalisation --- transformations of Islamic polemic --- churches --- development projects --- violence --- Eastern Uganda --- Ford Philpot --- crusade --- Democratic Republic of Congo --- Mobutu Sese Seko --- Jean-Perce Makanzu --- John Wesley Shungu --- Cuba --- orisha --- smithing --- christianism --- polemics --- proselytism --- NGOs --- Development Projects --- Satan --- political economy of neo-pentecostalism in Kenya --- the Protestant Church in Congo --- Mobutu --- Eritrean Pentecostalism --- Pentecostalism in Nigeria --- Stambeli --- trance --- alterity --- Tunisia --- Medina Gounass --- village Sufism in Senegal --- Faith Tabernacle Congregation --- Neo-Pentecostalism --- political legitimacy --- social exclusion --- spiritual uncertainty --- Kibera --- Nairobi --- Bokeleale --- asylum seekers --- refugees --- Ethiopia --- Eritrea --- Faith Tabernacle --- law --- public religion --- queer activism --- judicial politics in South Africa --- anti-mission churches --- colonial politics --- the African Orthodox Church in Kenya --- corporeality --- transgression in Ethiopian Orthodox Christianity --- oracles --- transnational religious and social dynamics in Africa --- the New African Diaspora --- British missionaries --- same-sex relationships --- same-sex marriage --- social movements --- same-sex rights --- lesbian and gay --- Orthodox Church in Kenya --- African Orthodox Church --- Archbishop Daniel William Alexander --- Kikuyu Karing’a Education Association --- Arthur Gathuna --- Reuben Mukasa Spartas --- obstetric fistula --- Ethiopian Orthodox Christianity --- Kenya --- occult --- politics of religious schooling --- Christian and Muslim engagements with education in Africa --- children --- Chagga Trust --- a New American Orphanage on Mount Kilimanjaro --- gendering Muslim self-assertiveness --- Muslim schooling and female elite formation in Uganda --- conversion to Islam --- religion and the formation of an urban educational market --- transnational reform processes and social inequalities in Christian and Muslim schooling --- Dar es Salaam --- Islamic schools in Ghana --- religious schooling --- Christian and Muslim revival --- Christian-Muslim relations --- American evangelical missionaries --- Muslim education --- minority politics --- makaranta --- education --- urban anthropology --- transnational reforms --- educational market --- history of education in Tanzania --- social inequality --- Christian-Muslim encounters --- identity --- Zanzibar --- Islamic liberation theology in South Africa --- modernization --- decolonization in Northern Nigeria --- the moral economy of Mbororo pilgrimage --- Osogbo --- faith in schools --- religion --- American Evangelicals in East Africa --- ethnic patriotism and the East African revival --- Journal of Religion in Africa --- predictability --- masheitani --- majinni --- Islamic liberation theology --- Farid Esack --- apartheid --- Islamism --- political Islam --- liberation theology --- shari’a --- sharia --- pastoralism --- pilgrimage --- moral economy --- ethnic relations --- repression --- human rights --- the diaspora --- Christian Revivalism and political imagination in Madagascar --- Hinduism --- Hindu religious instruction in Indian schools in South Africa during the 1950s --- salvation in urban Kenya --- myth --- religion and AIDS in Africa --- the politics of dress in Somali culture --- Ga ritual --- transnationalism --- political imagination --- exorcism --- Christian revival movements --- South African Hindu Maha Sabha --- Hindu identity --- Hindu diaspora --- salvation narratives --- Christian salvation --- linguistic analysis --- the East African Revival in Southern Uganda --- Ugandan Born-Again Christians and the moral politics of gender equality --- ontological transformation --- tradition --- girls' puberty rituals --- sacrifice and syncretism in South Sudan --- the black Jews of Africa --- history --- religion and identity --- Jews of Nigeria --- African pilgrimage --- ritual travel in South Africa's Christianity of Zion --- Catholic Pentecostalism --- Catholic Charismatic movements in Cameroon --- the Church and AIDS in Africa --- witchraft --- ghosts of Kanungu fertility --- the Great Lakes of East Africa --- African traditions in the study of religion in Africa --- indigenous spirituality --- world religions --- Evangelical Christians in the Muslim Sahel --- tolerance --- democracy --- Sufis in Senegal --- Balokole revival --- Ankole --- equality --- Kgatla puberty ritual --- mothei ritual --- Tswapong puberty ritual (mothei) --- ontological change --- invention of tradition --- Tswana --- seriti --- South Sudan --- People-to-People Peacemaking --- syncretism --- Babu wa Loliondo --- religious authority --- Sufi women in Ethiopia and Eritrea --- Basutoland --- 'Muslims and new media in West Africa' --- 'Cultural conversions' --- Christian missionaries --- Yoruba myth --- human consciousness --- the Catholic Church --- witch-hunts --- Pagans --- Western Uganda --- herbalism --- pluralistic medicine --- Northeast Africa --- Adolph Mabille (1836-1894) --- French missions --- transmission of religion --- Jonathan Edwards --- intertextuality --- Christian texts in nineteenth-century missionary correspondence from Yorubaland --- Baraji --- Southern Mali, West Africa --- the creative layering of belief in Southern Bénin --- the Devil --- Kenya's Born-Again election --- voleurs de sexe --- Pentecostal melodrama --- dynamics of religious expansion in a globalizing world --- Church Missionary Society --- discursive space --- Yorùbá mission --- ancestral relations --- Bambara --- Mali --- tourism --- spiritual tourism --- personal responsibility --- elections --- early modern demonology --- the Atlantic world --- the White Fathers --- colonial rule --- the Bahemba --- Sola, Northern Katanga --- preaching self-worth and succes --- single young women --- Nigerian Pentecostal Church --- the invention of God in indigenous societies --- the African Christian Diaspora --- world Christianity --- Islamic criminal law in Northern Nigeria --- politics --- judicial practice --- communication and conversion in Northern Cameroon --- the Dii people and Norwegian missionaries --- the inculturation of human rights in Ghana --- educating Muslim women --- Nana Asmu'u --- Hindu Gods in West Africa --- Shiva --- Krishna --- West Central Africa --- Katanga --- Catholicism --- Báhêmbá --- self-management --- religious practice --- doctrine of Zoe --- religious Mahbar in Ethiopia --- Pentecostal representations --- the Tayyibat --- halal consumption in South Africa --- Kenyan politics --- marginalization --- minority status --- slavery --- post-Apartheid --- the Evangelical Movement in Ethiopia --- Mulid festivals in contemporary Egypt --- the Tablighi Jama'at --- Afrika-Studiecentrum Leiden --- T.B. Joshua --- Emmanuel tv --- socioeconomic mobility --- breakthrough --- Cameroon --- halal --- Islamic dietary law --- cross-contamination --- taqwa --- religion and masculinities in Africa --- political masculinity --- citizenship --- patriarchal masculinity in recent Swahili-language Muslim sermons --- Muslim masculinity in Mali --- new forms of religion --- the production of social order in Kaduna City, Nigeria --- Christian Association Centres in Gambia --- the Baha'i faith --- new religious movements --- Liberia --- Aladura Church --- the South African Nazaretha Church --- the Universal Church of the Kingdom of God --- pneumatic Christianity in postcolonial societies --- Sierra Leone --- the United Brethren in Christ --- prophecy --- ideologies of time and space --- Afrika-Studiecentrum in Leiden --- masculinity politics --- sermons --- gender and Islam --- Islamic activism --- preaching --- preachers --- The Gambia --- Tabligh --- reform Islam --- Young Men’s Christian Association (YMCA) --- nonproselytizing Faith-Based Organisations (FBOS) --- the limits of Pentecostal political power in Nigeria --- Pentecostal-Charismatic Christianity and the(im-)moralization of urban femininities in contemporary Kinshasa --- Salafism in Côte d'Ivoire --- radicalization of Ivoirian Islam --- spiritual insecurity --- religious importation --- Benin --- social change --- post-abolition Zanzibar --- Judaism --- Sub-Saharan Africa --- the politics of contradictory discourses --- Islamic reform in twentieth-century Africa --- ASCL --- political theology --- Pentecostalism (Nigeria) --- Christian femininities --- technology --- Kinshasa (Congo) --- terrorism --- Ivory Coast --- Voodoo --- Christian and Islamic Preaching in West Africa --- Salafi aesthetics --- the Sunnance in Niamey, Nigeria --- Zongos --- Asante, Ghana --- pedagogies of preaching --- Pentecostal Bible School --- oral transmission of the sacred --- Christ Embassy and NASFAT in Abuja --- Niamey --- Niger --- Sunnance --- wazu --- aesthetics --- charisma --- mimesis --- Pentecostal preaching --- history of religions --- ritual theory --- Abrahamic Traditions --- Fiasidi --- Southeastern Ghana --- 'Water Babies' (Zaza Rano) --- 'Real Human Beings' (Vrai Humains) --- rituals of blessing for the newly born in Diégo Suarez, Madagascar --- religious diversity --- 'ulama --- Mecca --- Medina --- Jawab al-Ifriqi --- Christian origins in Muslim Northern Nigeria --- divination --- ethnographic research --- interdenominational relations --- religious mobility --- Neo-Pentecostal Christianity --- Anlo-Ewe --- trokosi --- African religions --- ancestors --- birth rituals --- African Traditional Religion --- manifestation of spirit --- mysticism and metaphysics in West African religions --- the Second Coming --- successful life --- Guinea --- Evangelicalism --- Guinea-Bissau --- Edmond Perregaux --- the Akan --- African Hindus in Ghana --- religious space and identity --- spirit children --- modern Muslims --- Sudan --- South African Ngoma tradition --- Islamic education in Africa --- initiation --- living tradition --- oral tradition --- African metaphysics --- African mysticism --- Amadou Hampaté Bâ --- African indigenous religions --- evangelical Christianity --- Basel Mission --- identity formation --- Akan-Ashanti --- Gold Coast (Ghana) --- pluralism --- African Hindus --- hijab --- economic change --- legislation --- religious scandals --- religious regulation --- fundamentalism --- Vatican Missionary Exhibition (1925) --- exhibitions --- Vatican --- Spiritans --- missions --- Rwandan Genocide --- White Fathers --- autobiography --- ontological alterity --- occult economies --- gift exchange --- Evangelical Christianity --- Acholi --- relationality --- materiality --- entanglement --- translation --- African Association for the Study of Religions (ASSR) --- theological reductionism --- Covid-19 --- African Christian practice --- enduring covenant --- African Spirituality --- traditional religions --- African Ontology --- Cultural Appreciation Movement --- Vodún --- Vodu --- Togo --- Togolese politics --- Mawu Lisa --- Vodún Rituals --- African sexuality --- homosexuality --- homophobia --- spiritual warfare --- gay rights --- gay-conversion therapies --- Mountain of Fire and Miracles (MFM) --- LGBT+ rights --- LGBT+ --- Prayer-Warriors --- militarisation --- social justice --- ethnographic theology --- xenophobia --- traditional leaders --- festivals --- Fetu Afahye festival --- pandemic --- Coastal Kenya --- Religious Coexistence --- Interfaith --- Indigenous African Religious Traditions --- referral --- African healing shrines --- Christian prayerhouses --- East Africa --- material culture --- miraculous medal --- youth --- spirituality --- values education --- concordat --- empire --- Holy See --- Portugal --- Credo Mutwa --- sangoma --- Zulu mythology --- Zulu religion --- African communitarianism --- collectivism --- communitarian liberalism --- liberal communitarianism --- presidential speeches --- Believers --- Greater Accra --- religious extremism --- interfaith relations --- Christians --- sususma --- kla --- spiritual world and spiritual cause --- rituals of affliction --- affliction --- black cat (alͻnte diŋ) --- Pentecostal Faith Movement --- African traditional religious practices --- Ulo Ubu --- prayer camps --- mental health --- Shona religion --- christian women --- Zimbabwe --- hate speech --- Nyaminyami (Water Spirit) --- BaTonga people --- religious pluralism --- extremist christian movements --- extremism --- prestidigitation --- sorcery --- trickery --- majini --- wachawi --- faith movements --- Pentecost --- charismatic movements --- African traditional religion --- social control --- beliefs --- gender studies --- cultural studies --- mental illnesses --- ecology --- climate change --- attitudes --- ethical practical bridge --- mutuality model --- interreligious dialogue --- christianity --- patriarchal --- media --- second Republic of Zimbabwe --- christian response --- traditional beliefs --- diffusion --- Kariba Gorge --- civic pluralism --- Mombassa --- methodology --- methodologies --- axioms --- definitions --- propositions --- theory of religion --- jihadism --- Central Africa Republic --- morality --- belief --- Kongo --- Nzambi --- earth spirits --- bisimbi --- chthonic beings --- Mabel Shaw (1889-1973) --- community of saints --- ancestor veneration --- polygamy --- fulfilment theology --- culture brokers --- demonisation --- Banamè Church --- Morocco --- Spanish Guinea --- catholicism --- transnational networks --- culture --- Wollo --- peaceful co-existence --- togetherness --- Born-again Christianity --- United Kingdom (UK) --- neo-prophetic Christianity --- Tchamba cults --- Ifá --- Odù Ifá --- Ifá corpus --- Yorùbá religion --- Òrìṣà logics --- cultural reconstruction --- cultural revival --- Igbo-Ukwu --- ọzọ title taking --- corona --- foreign relations --- Israel --- Akan --- Kwame --- Twereduampon --- decolonisation --- Twereduampon Kwame --- Akan religion --- Adventism in Africa --- early missionaries --- indigenous contributions --- global Christianity --- Seventh-day Adventist Church in Africa --- Seventh-day Adventism --- religiousness --- early career professionals --- religious coping --- Ghana’s public universities --- subjective well-being --- life satisfaction --- accommodation theory --- Yorùbá --- conceptual categories --- Jaime Pedro Gonçalves (1936-2016) --- religion and politics --- history of Mozambique --- official narratives --- emancipation --- Pokot --- Karimojong --- Asis --- Tororot --- Afrika.

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Sociology of Religion, the official journal of the Association for the Sociology of Religion, is published quarterly for the purpose of advancing scholarship in the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest without regard to substantive focus, theoretical orientation, or methodological approach.

Religion and sociology --- Sociologie religieuse --- 316:2 --- 316:2 Godsdienstsociologie --- Godsdienstsociologie --- Periodicals --- Religion and sociology. --- Religionssoziologie --- Zeitschrift --- Periodikum --- Zeitschriften --- Presse --- Fortlaufendes Sammelwerk --- Religion --- Spezielle Soziologie --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Soziologie --- Arts and Humanities --- Social Sciences --- General and Others --- Society and Culture --- Doctrine sociale de l'Église. --- Église et problèmes sociaux --- Église catholique --- the gender paradox in work satisfaction and the Protestant clergy --- theological modernism --- cultural libertarianism --- laissez-faire economics in contemporary European societies --- conservative Catholics and the Christian right --- Mormonism --- feminism --- religious diversity and the LDS Church --- radicalization of religious discourse in El Salvador --- Oscar A. Romero --- women's role in historic religious and political movements --- book reviews --- mormons --- female clergy --- gender --- job satisfaction --- individualism --- Republican party --- Creationism --- Molly Mormons --- Church of Jesus Christ of Latter-day Saints (LDS) --- church hierarchy --- Norway --- political movements --- Lofthus revolt (Norway) --- Thrane movement (Norway) --- Hauge movement (Norway) --- Norwegian Methodism (Norway) --- Y2K --- Apocalypse --- Evangelical Christianity --- Eschatological Belief --- Apocalyptic Catholicism --- evangelicals --- James Davison Hunter --- evangelical morality --- culture wars --- cultural tension --- eligious progressives --- sect-to-church theory --- theoretical developments --- religious organizations --- Christianity in Britain --- Religion and the Future --- End Times --- Macintosh (Apple) --- Macintosh devotion --- operating system (OS) --- technology --- computers --- sociology of religion --- life ethic --- abortion --- abortion opposition --- consistent life --- social isolation --- urban poor --- low-income --- surveys --- church attendance --- congregations --- religious involvement --- volunteering --- Congregations and Social Action --- Soka Gakkai (創価学会) --- new religious movements (NRM) --- Japan --- comparative analysis --- meaninglessness --- religious expression --- reflexive spirituality --- individual religiosity --- Lubavitch movement --- orthodox judaism --- messianic belief --- Lubavitchers --- failed predictions --- failed prophecies --- Italy --- Catholicism --- secularization --- religious market theory --- Italian Catholicism --- moral attitudes --- moral issues --- multi-level analysis --- religious affiliation --- Ghana Demographic and Health Survey (GDHS) --- women --- education --- multivariate analysis --- ethnographic studies --- Chinese immigrants --- assimilation --- ethnic identification --- American way --- social reidentification --- Taiwanese immigrants --- Buddhist immigrants --- Buddhist temple --- outreach strategies --- W.E.B. Du Bois (1868–1963) --- sociological methods --- African Americans --- fundamentalism --- marginality --- conceptualization of religion --- sociology of contemporary religion --- Afro-Brazilian religions --- Argentina --- Tunisia --- Iran --- ulema groups --- denominational affiliation --- social structural inequality --- social conditions --- religious identity --- General Social Survey (GSS) --- class culture --- secularization theory --- Rodney Stark --- Eastern Germany --- theoretical models --- market model --- individualization --- religious changes --- Manifest Destiny --- mission and destiny --- foreign conflict --- George Bush --- Bill Clinton --- Persian Gulf War --- Kosovo conflict --- Max Weber --- Comparative Religions --- Ultra-Orthodox Jews (Haredi) --- Israel --- Judaism --- rabbinical tradition --- Goddess movement --- Goddess pilgrims --- ancient Goddess worship --- female bodies --- pilgrimage --- tourism --- ethnic tourism --- environmental tourism --- historical tourism --- Sheila Larson --- Sheilaism --- religious individualism --- LGBT Christians --- Reformed Protestants --- Netherlands --- El Salvador --- social stratification --- anomie theory --- logistic regression models --- Salvadoran immigrants --- qualitative field research --- Religion and Immigration --- Elite congregations --- urban ecology --- religious districts --- racial-ethnic diversity --- American Congregation Giving Study --- political influence of religion --- religion and politics --- South Carolina --- adolescents --- adolescent religiosity --- adolescents and religion --- statistics --- youth attitudes --- American youth --- American adolescent religiosity --- pluralism --- religious pluralism --- American civil religion --- research --- ethnic homogeneity --- racial homogeneity --- volunteer organizations --- intergroup relations --- social psychology --- network analysis --- case studies --- interviews --- social dynamics --- multiethnic religious organizations --- emotional support --- clergy --- race differences --- self-esteem --- negative interaction --- gender role attitudes --- Arab-American women --- Arab Americans --- religiosity and ethnicity --- SHAS movement (Haredi) --- Pierre Bourdieu --- Bourdieusian Theory --- Bourdeauian --- Jews and Catholics --- social mobility --- social mobility patterns --- The Hague (Netherlands) --- formal log-linear modeling --- descriptive measures --- religion and social position --- Jews and Protestants --- Jews --- Catholics --- Protestants --- Bosnia-Hercegovina --- religion and war --- violence --- ethnic cleansing --- religion and ideology --- Catholic religious nationalism --- religious nationalism --- national identity --- Bosnia-Herzegovina --- European Union --- Central-European countries --- new democracies --- legislation --- religion and state --- Hungary --- Poland --- religious freedom --- Slovenia --- equality of religious communities --- law --- Germany --- anti-cult --- Soviet Union --- Leningrad (Russia) --- religious communities --- dissent movement --- religious searches --- communism --- soviet intellectuals --- atheistic government --- Islam --- social identity --- Soviet atheism --- Islamic identity --- Islamist threat --- Islamic teachings --- social status --- religious service attendance --- race and ethnicity --- religious tradition --- religious preference --- friendships --- religious resource mobilization --- strikes --- religious activists --- Kwame Nkrumah --- Ghana --- Christianity --- Gramscian theory --- Protestantism --- Oaxaca (Mexico) --- Latin America --- religious fragmentation --- Cuernavaca (Mexico) --- Sergio Méndez Arceo (Red Bishop) --- radicalization --- religious participation --- religious competition --- religious women --- catholic women --- transnational religious life --- transnational religiosity --- transnational religious organizations --- campus ministries --- college students --- evangelical organizations --- Korean Americans --- second-generation --- immigrants --- ethnic religious group formation --- ethnicization --- racialization --- religious doubt --- religion and health --- post-communist --- Religious Denominations --- Chinese Communist Party (CCP) --- atheism --- China --- religious research --- scholarship --- cultural change --- ethnic congregations --- immigrant churches --- religious culture --- church participation --- religious activity --- competition theory --- social differentiation --- Catholic ethic --- Protestant ethic --- Gallup and General Social Survey --- volunteerism --- Kemetic Orthodoxy --- internet religion --- cyberspace religion --- revival religions --- ancient Egyptian religion --- ancient Egypt --- Kemeticism --- Asian Americans --- racial formation theory --- American Evangelicalism --- evangelical racial reconciliation theology --- evangelical campus ministries --- white evangelicals --- racial ideologies --- analysis of race --- evangelical feminism --- gender hierarchy --- egalitartianism --- psychism --- Psychism theory --- nonrecursive models --- spirituality --- sociological research --- medieval ecclesia --- Middle Ages --- Juliana Mont-Cornillon --- church-sect typologies --- Feast of Corpus Christi --- micro-processes --- language --- political roles --- academic roles --- religious roles --- roles --- Christian language --- Enlightenment --- reductionism --- information age --- social realism --- sociology of religion in France --- religious identities --- France --- symbolic mediations --- sociological study of religious phenomena --- gender and culture --- feminist theory --- religious identification --- Free Monks (Eleftheroi) --- Greek Orthodoxy --- rock music --- musical expression of religious themes --- religion and music --- Northern Ireland --- social identification --- community construction --- processes of categorization --- social comparison --- race --- prayer --- secular poverty-to-work programs --- faith-based poverty-to-work programs --- social capital --- faith and learning --- religious colleges and universities --- social scientists --- Jewish Israeli social scientists --- sociology of religion in Israel --- liberal morality --- political conservatism --- ideology --- United States (US) --- conservatism --- church and state --- multiculturalism --- masculinity --- Wild at heart --- John Eldredge --- literature --- Promise Keepers (PK) --- evangelicals and abortion --- religion and abortion --- ethnography --- ethnographic research --- conversion --- immigrant Chinese youth --- ethnic socialization --- upward assimilation --- segmented assimilation --- islam --- Muslim Americans --- religious identity development --- September 11 --- muslims --- Saddam Hussein --- Iraq --- religious variables --- political variables --- Iraq invasion --- Korean Protestants --- Korean immigrants --- Korean American Protestants --- cultural traditions --- Korean Protestantism --- ethnic culture --- ethnic identity --- strictness theory --- church growth --- Christian Right --- legislating morality --- liberal individualism --- ritual symbolism --- Catholic Worker community --- religious rituals --- symbols --- male clergy --- Ordained Women and Men Study (1994) --- denominations --- religion diffusion --- missionaries --- human agency --- acculturation --- missionary styles --- Christianity in France --- sect-church dichotomy --- religious economy --- religious market --- evangelical Protestantism --- Catholic priests --- questionnaires --- political ideology --- ecclesial ideology --- religious ethnography --- social identity categories --- social identities --- data gathering and analysis --- Islamic activism --- sharia --- social movements --- Jewish identity --- jews --- homosexuality --- ethnic minority gays and lesbians --- gay and lesbian Jews --- LGBT Jews --- religious groups --- religious group socioeconomic distinctions --- socioeconomic indicators --- female leadership --- parish culture --- low-income mothers --- Taiwan --- religious change --- religious conversions --- chinese society --- Chinese American college students --- Chinese Christians --- Chinese Americans --- microsociological interaction rituals --- conversion patterns --- conversion process --- urban immigrants --- conservative Protestantism --- HIV --- AIDS (HIV) --- evangelical movement --- Catholic nuns --- Buddhist nuns --- Buddhism (US) --- religious syncretism --- appropriation --- religious hybridity --- sect-to-church transition --- sectarianism --- sects --- Yiguandao (一貫道) --- Yiguan Dao (China) --- Sociology of Law --- controversial religious groups --- Donald Black --- African-American AIDS ministry --- AIDS-activism --- ideological reconstruction --- religious behaviors --- religious transmission --- parents --- parental beliefs --- American Jews --- National Jewish Population Survey --- religion and ethnicity --- Jewish Identification --- logistic regression --- American Jewish population --- Jewish denominations --- social networks --- logistic regression techniques --- ordinary least squares (OLS) --- intermarriage --- ethnic capital --- ethnic groups --- religious mobility --- apostasy --- switching --- ethno-apostasy --- religious switching --- George W. Bush --- religious strategy --- war on terrorism --- religious conflicts --- Pakistan --- India --- majoritarianism --- marginalization --- Hindu-Muslim violence --- Hindu-Sikh violence --- Hindutva --- Shiv Sena --- Wenzhou (China) --- post-Mao --- theological camps --- institutional policy and theology --- elections --- General Social Surveys (GSS) --- non-response bias --- religious exclusivism --- religious conservatives --- Faith-Based Initiative --- faith-based liaisons (FBL) --- parental divorce --- young adults --- teenagers --- social desirability --- religious youth --- causal analysis --- American culture and religion --- American Buddhism --- Buddhism in America --- cognitive science --- cognition and religion --- religious attendance --- socioeconomic status (SES) --- American evangelical missionaries --- Pacific Northwest (PNW) --- secularism --- secular humanism --- evangelicalism --- political tolerance --- minority opinions --- civil liberties --- religious congregations --- social service agencies --- social services --- inter-organizational --- agency-congregation --- globalization --- Ecumenical Patriarchate of Constantinople --- Orthodox Church of Greece --- contemporary globality --- contemporary globalization --- ecclesiastical governance --- congregational characteristics --- National Congregations Study (NCS) --- conflict --- charismatic movement --- organizational characteristics --- local congregational culture models --- religion --- Asia and America --- transnational religious connections --- adolescent religion --- National Study of Youth and Religion --- poor and non-poor --- poverty --- Asian American religion --- racial analysis --- Baylor Religion Survey --- sociological patterns --- Protestant congregations --- denomination --- social processes --- immigration --- state support --- Religion and State database (RAS) --- personal control --- divine control --- sexual harassment --- religious institutions --- Orthodoxy --- sexual orientation --- denominational political actions --- political activity --- religious stratification --- conflict theory --- analysis --- quantitative analysis --- religious political action organizations --- National Congregations Study (NCS-II) --- American congregations --- methodology --- sexual intercourse --- National Longitudinal Study of Adolescent Health --- adolescent sexual behaviors --- adolescent sexual activities --- religious contextual effects --- National Survey of Youth and Religion --- religiosity and mental health --- data analyses --- paranormal beliefs --- Conventional Christian beliefs --- supernatural --- factor analysis --- regression analysis --- compatibility hypothesis --- deviance hypothesis --- marginalization hypothesis --- American colleges and universities --- faculty religiosity --- religious faith and academic life --- evangelical Christianity --- linear secularization --- theories of secularization --- secularization patterns --- ecularization and sacralization --- residential care - assisted living (RC - AL) --- long-term care (LTC) --- religious and spiritual care --- end of life --- spiritual help --- Maria of the Oak (Germany) --- social system theory --- spiritual growth --- The Rainbow (Israel) --- solidarity and individuality --- personal religious identity --- well-being --- World Values Surveys --- hierarchical linear modeling --- government regulation --- life satisfaction --- Bhagwan Shree Rajneesh (Osho) --- Rajneeshpuram (Oregon) --- collective violence --- rural churches --- modernization --- rural communities --- oral tradition --- Indigenous oratory --- Christian nonprofits (US) --- leadership --- compensation --- psychological distress --- Presbyterian Church (US) --- congregational life --- meditation --- Christian Meditation --- US religious service attendance --- sex --- Southern residence --- Catholic affiliation --- socioeconomic status and beliefs about God's influence in everyday life --- ego-affirming Evanglicalism --- Hollywood Church --- religion for workers --- the creative class --- interaction ritual theory sacred harp singing --- second-generation Korean American Churches --- entertainment industry --- interaction ritual theory --- collective effervescence --- Sacred Harp ritual --- second-generation churches --- immigrant adaptation --- identity formation --- Association for the Sociology of Religion --- post-secular society --- religious differences --- Paul Hanly Furfey --- the sacred --- African chiefs --- Robert J. McNamara --- boundary work in inclusive religious groups --- constructing identity --- the New York Catholic Worker --- college --- elite colleges and universities --- progressive Catholicism in Latin America --- Jurgen Habermas --- religious modernity --- Weber and Durkheim --- identity --- inclusion --- I–Thou --- National Longitudinal Survey of Freshmen --- religion and students --- liberation theology --- God --- lived religion --- America --- understanding religious boundaries of national identity in the United States --- God imagery --- opposition to abortion and capital punishment --- religious support for the consistent life ethic --- religious giving and the boundedness of rationality --- worldwide growth of Mormons, Jehovah --- Spiritual Narratives in Everyday Life project (2006-2007) --- Christian America (CA) --- religious divide --- death penalty --- religious giving --- mormonism --- Jehovah's Witnesses --- Seventh-day Adventists --- higher education and theological liberalism --- Born Again --- Balaka --- Pentecostalism --- religious transformation in rural Malawi --- rational choice and interactive ritual theories --- the study of religion --- the Bible --- identity integration --- Christian belly dancers --- religiosity --- Born-Again --- born-again conversion --- rituals --- behavioral strictness --- Belly dance --- identity integration techniques --- adolescent motherhood --- Brazilian favelas --- role conflict --- Evangelical democrats --- Wal-Mart --- religious group identity --- congregations' social composition --- religious congregation --- Brazil --- unmarried mothers --- Republican Party (GOP) --- Baylor Religion Survey (2005) --- Evangelical Democrats --- Evangelical Protestants --- evangelical identity --- key informant interviewing --- U.S. Congregational Life Survey (2001) --- American Islam --- Paul Hanly Furley --- sacred space --- collective memory --- memorializing genocide at sites of terror --- educational attainment and religiosity --- religious financial giving --- atheism in America --- the rejection of theism --- memoryscapes --- memorials --- monuments and memorials --- financial giving --- monetary giving --- Northern Indiana Congregation Study --- Atheist identity --- theism --- irreligion and unbelief --- nonreligion --- scientists and spirituality --- religious content in conversion narratives --- reliious groups --- money --- church cultures --- sacralized frames of giving --- children --- Catholic Second Graders' Agency --- the sacrament of reconciliation --- Anglican orthodoxy --- the symbolic politics of the Anglican communion --- Religion among Academic Scientists survey --- spiritual atheism --- religion and science --- narrative interview process --- conversion narratives --- constant comparison --- grounded theory --- sacralization --- self-sacrificial giving --- religion and children --- religion and homosexuality --- Anglicanism --- parental religiosity --- religious homogamy --- young children's well-being --- the relationship between Catholic action and call to action --- religion and helping others --- values --- ideas --- sociology --- Pentecostal miracles and healings --- religion and family --- child development --- social movement organizations (SMO) --- Catholic Action (CA) --- Christian Family Movement --- Call to Action (CTA) --- social movement theories --- sociology of place --- movement-to-movement transmission --- Midlife in the United States (MIDUS) --- prosocial behaviors --- social techniques --- miracles --- religion and the sense of control --- rural clergy --- United Methodist clergy --- religious involvement and happiness in Taiwan --- secularization in Europe --- NORC General Social Survey (1996) --- sense of control --- rural ministry --- fertility --- European Values Surveys --- European Social Survey (ESS) --- religious decline --- socially engaged religion --- the secular-religious distinction --- Paul Hanley Furfey --- secularism in Western Europe --- Zwolle, the Netherlands --- the charismatic self in everyday life --- Canadian new religious movements --- religious disaffiliation in the United States --- Westphalian modeling --- sociological observation of religion --- transformation --- political secularism --- organizational diversity --- John de Ruiter --- charismatic disenchantment --- Portraits of American Life Study (PALS) --- Evangelical elites --- social networks and religion --- congregational social embeddedness in religious belief and practice --- spiritual individualism --- engaged spirituality --- social implications of holistic spirituality --- Mind-Body-Spirit practitioners --- religious reading --- Baylor Religion Survey (2007) --- religious belief --- congregational social embeddedness --- social embeddedness --- mind–body–spirit (MBS) --- Spiritual Narratives in Everyday Life project (2007-2007) --- the effect of bias in survey measures of church attendance --- Canadian women religious' negotiation of feminism and Catholicism --- religion and social attitudes --- moral judgments toward premarital sex and cohabitation in Brazil --- ethnicity --- perceived barriers to marriage among working-age adults --- measurement errors --- bias --- overreporting --- Ontario (Canada) --- religion and women --- feminism and Catholicism --- union formation --- premarital sex --- religion and sexuality --- Brazilian Protestants --- National Survey of Religion and Family Life (NSRFL) --- marriage --- religious orthodoxy and the American worker --- faith-based humanitarianism --- South Africa --- U.S. Catholic priests --- strength of religious affiliation --- religious population share and religious identity salience --- religion and work --- Economic Values Survey --- organizational behavior --- moral cosmology theory --- workplace --- religious orthodoxy --- institutional isomorphism --- extraversion --- Catholic clergy --- Catholic religious culture --- liberalism --- Los Angeles Times priest survey (2002) --- Catholic dissent --- dissent --- National Jewish Population Survey (2001) --- Jewish population --- evangelical Protestants --- black Protestants --- unaffiliated parents and the religious training of their children --- faith pinnacle moments --- stress --- miraculous experiences, and life satisfaction in young adulthood --- pastoral work --- peer support groups --- United Methodist Church clergy --- faith in the age of facebook --- religion and social network site membership and use --- Evangelical Christian international students in the United States --- worldviews --- religious upbringing --- religious education --- religious experiences --- United Methodist Church (UMC) --- National Study of Youth and Religion (NSYR) --- social media --- social network site (SNS) --- evangelical Christians --- origins and consequences of religious freedoms --- religious self-identification among U.S. Catholics --- moral freighting and civic engagement --- UK --- Putnam and Campbell's Theory of Religious-Based Social Action --- Mexican Americans in religious and nonreligious organizations --- fundraising --- employment --- Evangelical parachurch organizations --- state and religion --- religious restrictions --- self-identification --- Catholic Church --- traditional Catholicism --- liberal Catholicism --- Belonging, Becoming and Participation Grids (BBP) --- Mexican Catholic Church (MCC) --- Mexican ethnic organization (MEO) --- gender dynamics --- Atheism --- Atheist identity and activism --- critical sociology of Atheism --- politics --- religious gender differences --- elite women --- religion and regional culture --- religious commitment --- cultural identity --- the American concept of Biblical Literalism --- activism --- atheist movement --- New Atheism --- religion and gender --- American Pacific Northwest (PNW) --- liberal Protestantism --- Biblical Literalism and sexual morality --- the transposability of a conservative religious schema --- childhood misfortune --- redemption --- adult Born-Again experiences --- role strain theory --- the role of head clergy of racially diverse churches --- religious identity and boundary work --- Christian fraternity --- secularization in Canada --- Berger --- racial-ethnic variations in the consequences of religious participation for academic achievement at elite colleges and universities --- conservative worldviews --- biblical literalism --- literalism --- sexual morality --- born-again Christians --- faith transition --- victimization --- childhood experiences --- interracial --- interracial church clergy --- college campuses --- colleges and universities --- religious group involvement --- Berger's theory of pluralism --- Furfey lecture --- religion in everyday life --- attachment to God --- symptoms of anxiety-related disorders among U.S. adults --- popular religious involvement and Buddhist identity in contemporary China --- young Evangelicals --- negotiating gender --- religious and secular American culture --- religious polarization --- time effects on religious commitment --- workplace-bridging religious capital --- anxiety-related disorders --- anxiety --- Buddhism --- Spiritual Life Study of Chinese Residents --- Buddhist identity --- chinese buddhism --- popular religious involvement --- existential security theory --- popular religion --- gendered evangelical worldviews --- polarization --- cross-sectional surveys --- Great Britain --- Alberta (Canada) --- British Columbia (Canada) --- Congregational Faith at Work Scale (CFWS) --- new, emergent and peripheral religious currents --- religion-state arrangements --- religious markets in the Muslim world --- Evangelical ambivalence toward gays and lesbians --- follower agency and charismatic mobilization in Falun Gong --- religious service attendance and interracial romance --- marital formation and infidelity --- religious markets --- muslim world --- comparative political economy --- LGBT --- gays and lesbians --- human sexuality --- sexuality --- Gay Rights Opponents --- Falun Gong --- Falun Dafa --- Chinese new religious movements --- charisma --- follower agency --- charismatic leadership --- regression models --- endogamy --- marital infidelity --- marital fidelity --- sexual infidelity --- scholarship in the sociology of religion --- religion and gender in sociology --- community formation --- political incorporation --- migration and settlement patterns of the Indian Diaspora --- religious movements --- the significance of religion and spirituality in secular organizations --- religious vitality --- the study of religion in sociology --- the Black Church --- gender and religion --- sociology of migration and immigration --- migration patterns --- religious movement scholarship --- secular organizations --- religious change in China --- Black religious life --- W. E. B. DuBois --- religious reflexivity --- the effect of continual novelty and diversity on individual religiosity --- Paul Hanley Furfey Lecture --- civic engagement among Arab Muslims in the United States --- gendered background expectations in the Church of Jesus Christ of Latter-Day Saints --- religion and giving for international aid --- parental religiosity and youth religiosity --- family structure --- Arab Muslims --- civic engagement --- Mormon women --- mormon doctrine --- religion and generosity --- charity --- religious socialization --- Latino protestants and their congregations --- heterodoxy --- heresy --- Bourdieu's concept of doxa --- state-sanctioned exclusion in Pakistan --- faith --- congregational diversity --- racial inequality --- rationalizing judgment day --- Harold Camping's Open Forum Program --- family disruption and racial variation in adolescent and emerging adult religiosity --- Ahmadiyya --- racial attitudes --- race and religion --- multiracial congregations --- cognitive dissonance --- apocalyptic groups --- divorce --- Asian immigrants' participation in religious institutions in the United States --- nonbelievers in the Church --- cultural religion in Sweden --- the natural environment as a spiritual resource --- regional variation in religious adherence --- academics --- conservative Protestants --- bodily manifestations and their interpretation in Pentecostal rituals and everyday life --- immigrant religion --- Asian immigrants --- Asian Protestants --- institutional religious practices --- Church of Sweden --- International Social Survey Program --- natural amenities --- nature --- spatial econometric modeling techniques --- anti-conservative --- academic identity --- interaction rituals --- spiritual experiences --- emotions --- emotional experiences --- somatic manifestations of emotion --- causality --- normativity --- diversity --- U.S. sociology of religion --- paradigmatic reflection --- paranormal investigation as a spiritual practice --- gender and cultivating the moral self in Islam --- Muslim converts --- pornography consumption --- the public sociology of religion --- portrayals of religion --- paranormal --- paranormal investigation --- spiritual practices --- religious observances --- Portraits of American Life Study --- Paul Hanly Furfey Lecture --- Saint Peter --- intergenerational persistence among U.S.-born Catholics since 1974 --- urban church --- social justice activists --- church culture --- pedagogies of conversion to Islam and Christianity --- the sociological study of religious buildings --- organized religion --- disaffection --- managed diversity --- racial diversity --- social justice --- faith-based community organizing (FBCO) --- religious buildings --- Guatemala --- orthodoxy --- temporality and action --- American Protestant denomination --- individualized marriage and family disruption ministries in congregations --- culture --- Latino congregations and youth educational expectations --- relationships with God among young adults --- orthodox communities --- postdivorce --- religious supports --- Latino youths --- Latino adolescents --- religious dynamics --- socioeconomic differences --- personal religiosity --- religious role theory --- God theory --- confirmatory factor analysis --- charismatic leadership in institutionalized religion --- bounded affinity theory of religion and the paranormal --- political engagement --- the prosperity gospel --- African American Christian Zionism --- black Church politics --- the social construction of nonreligious moral identities --- the effect of religion on blood donation in the United States --- institutionalized religion --- charismatic leaders --- bounded affinity theory --- blood donation --- research on American religion in light of the 2016 election --- religious movement --- religiosity in the Tea Party --- the Religious Right --- socio-mental flexibility and multiple religious participation in African-derived Lukumi and Ifa --- religious practices and beliefs among religious stayers and religious switchers in Israeli Judaism --- Tea Party --- presidential elections --- religiosity and political preferences --- volunteers --- Tea Party Movement (TPM) --- Religious Right (RR) --- Christian identity --- multiple religious participation --- socio-mental processes --- religious behavior patterns --- conversion among U.S. Latinos --- economic insecurity --- religiosty --- the European Social Survey 2002-2014 --- the wrath of God --- fatalism and images of God in violent regions of the world --- religion and crime --- Latino Protestants --- Latino Catholics --- assimilation theory --- national origin hypothesis --- semi-involuntary thesis --- fatalism --- Caucasus Barometer --- social control --- social learning --- Catholics and Atheists --- religious identities among gay men --- middle class --- impression management --- middle-class Pentecostals in Argentina --- boundaries of religion and ethnicity among Sikhs --- no religion --- sexual minorities --- faith and sexual identity --- sexual and religious identities --- middle-class congregations --- religious demographics (US) --- Sikh community --- Sikh Dharma --- Christian Natonalism --- Donald Trump --- the 2016 presidential election --- religious resistance to Trump --- progressive faith --- the Women's March on Chicago --- Muslim American activism in the age of Trump --- the emotional management of progressive religious mobilization --- Christian heritage --- Christian nationalist ideology --- Christian nationalism --- Christianity in America --- Christianity (US) --- Democrats (US) --- Republicans (US) --- religious leaders --- Progressive faith communities --- progressive religious activism --- Muslim American --- Muslim American activism --- Faith-based community organizations (FBCO) --- religious mobilization --- assumptions of independence in the study of religion --- patterns of conservative religious belief and religious practice across college majors --- short-term mission travel --- transnational civic remittance --- marijuana use --- binge drinking --- the moral community hypothesis --- complex inequality --- college education and religion --- patterns of religious belief --- education and religion --- Short-term mission (STM) travel --- immigrant effect --- moral community hypothesis --- social ties --- close networks --- transgender experience --- inclusive gender lens in the sociology of religion --- paths to enlightenment --- constructing Buddhist identities in mainland China and the United States --- religion's role in shaping environmental action --- Russian faith --- religiosity and civil society in the Russian Federation --- Portrait of Americal Life Study (PALS) --- religion and social networks --- buddhist identity --- cultural sociology --- environmental action --- religion and environment --- religious beliefs --- environmental policy --- environment protection --- religious diversity --- morality --- immigrants from Ghana --- spiritual seeking --- African Evangelical Christianity --- spiritual but not religious (SBNR) --- logistic and binomial regression --- Karlson–Holm–Breen method --- delinquency --- moral injury --- resonance --- self-transformation --- female converts --- weddings --- marriage ceremonies --- humanist weddings --- traditions --- meaning-constitutive traditions --- refugees --- refugee crisis --- intergenerational religious transmission --- transmission --- transmission of religion --- faith transmission --- microsociological analysis of rituals --- barriers --- Christian congregations --- social distancing --- pandemic --- Covid-19 --- COVID-19 pandemic --- Turkey --- public health --- frontline officials --- personal health behaviors --- public health recommendations --- Covid-19 and religion --- lockdown restrictions (US) --- government restrictions --- pandemic management --- COVID-19 pandemic in Turkey --- interaction ritual chain --- theodicic interpretations --- coronavirus --- coronacrisis --- corona --- Latinx Protestants --- American politics --- religious racialization --- ethnicized religion --- somatic inversions --- Eastern Orthodox fasting --- Theravada Buddhist meditation --- racialized religion --- group identity --- marginalized religious groups --- racialized-religious identity --- Christian population --- church–state --- persecution --- privilege --- politicization of religion --- longitudinal data --- American Muslims --- Black Churches --- LGBQ --- black christians --- non-heterosexuality --- financial crisis --- recession --- internet --- Google Trend (GT) --- information sources --- protestant missionaries --- protestantism --- community cohesion --- civic participation --- interfaith --- African-Americans --- financial strain --- job insecurity --- depression --- cross-national measures --- quantitative methods --- Protestant Christianity --- social change --- religious right --- religious disaffiliation --- white evangelical protestants --- political backlash --- radical flank effects --- political sociology --- roman catholic church --- networked religion --- digital religion --- science and technology --- civil religion --- violent conflict --- existential security --- reproductive rights --- pornography --- urbanicity --- secularisation --- religious amenities --- Brazilian congregation --- LGBT rights --- LGBTQ --- Canada --- immigrant religiosity --- Muslims --- South Asian Muslim immigrants --- Muslim immigrant experiences --- Religion.