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*Uses both a narratological and historical-critical method to read these specific passages of Jeremiah*Demonstrates that the story of Jeremiah and Zedekiah is not the typical god prophet/bad king story found in much of prophetic literature and the Deuteronomic History*Provides an intertextual reading of the passages which connects Jeremiah to other figures in the Old TestamentThe book offers a narratological and intertextual reading of Jeremiah 37:1-40:6, a text that features the dynamic interaction between the prophet Jeremiah and King Zedekiah in the context of events surrounding the fall of
Prophets. --- Minor prophets --- Prophethood --- Seers --- Persons --- Jeremiah --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Bible. --- Criticism, Narrative. --- 224.3 --- Jeremias. Lamentationes. Klaagliederen --- Eremia
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This volume contains the proceedings of a Symposium "Prophecy in the Book of Jeremiah", arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11-12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history in a "post-modern" age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the "historical Jeremiah" was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the "real" prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.
Jeremia (Buch). --- Jeremiah. --- Prophecy. --- Prophezeiung. --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Jeremiah --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Bible. --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Criticism, interpretation, etc. --- Eremia
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In Ancient Hebrew Periodization and the Language of the Book of Jeremiah , Aaron Hornkohl defends the diachronic approach to Biblical Hebrew and the linguistic dating of biblical texts. Applying the standard methodologies to the Masoretic version of the biblical book of Jeremiah, he seeks to date the work on the basis of its linguistic profile, determining that, though composite, Jeremiah is likely a product of the transitional time between the First and Second Temple Periods. Hornkohl also contributes to unraveling Jeremiah’s complicated literary development, arguing on the basis of language that its 'short edition', as reflected in the book’s Old Greek translation, predates that 'supplementary material' preserved in the Masoretic edition but unparalleled in the Greek. Nevertheless, he concludes that neither is written in Late Biblical Hebrew proper.
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The present study focuses on the theology of the Book of Jeremiah. That theology revolves around themes familiar from Israel's covenantal faith, especially the sovereignty of YHWH expressed in judgment and promise. The outcome of this theological nexus of context, person, and tradition is a book that moves into the abyss and out of the abyss in unexpected ways. It does so, in part, by asserting that God continues to be generatively and disturbingly operative in the affairs of the world, up to and including our contemporary abysses (such as 9/11). The God attested in the Book of Jeremiah invites its readers into and through any and all such dislocations to new futures that combine divine agency and human inventiveness rooted in faithfulness.
Bible. --- Theology. --- 224.3 --- Jeremias. Lamentationes. Klaagliederen --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Christianity. --- Christianity --- Religions --- Church history --- Arts and Humanities --- Religion
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Scholars typically view Jeremiah 26-45 as a collection of episodes constructed during the Babylonian exile that attempts to prove the authenticity of Jeremiah's prophetic status. But Jeremiah's prophetic legitimacy was already widely accepted during the period of the Babylonian exile. These chapters serve a different purpose, namely, to provide a response by the Deuteronomistic scribes to the rise of the Ezekiel tradition and the Zadokite priesthood that threatened their influence among the exilic population. By subsuming their work within an existing and earlier collection of Jeremianic literature, the ideology and political agenda of the Deuteronomists was fused with the literary legacy of a widely respected prophet, giving rise to a larger literary collection that left a profound and lasting impression on Israel's intellectual and social history.
Deuteronomistic history (Biblical criticism) --- Jeremiah --- Bible. --- Criticism, interpretation, etc. --- 224.3 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Jeremias. Lamentationes. Klaagliederen --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Arts and Humanities --- Religion --- Jeremiah - (Biblical prophet) --- Eremia
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