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Boorer explores the theology of an originally independent Priestly narrative (Pg), extending through Genesis-Numbers, as a whole. In this book she describes the structure of the Priestly narrative, in particular its coherent sequential and parallel patterns. Boorer argues that at every point in the narrative's sequential and parallel structure, it reshapes past traditions, synthesizing these with contemporary and unique elements into future visions, in a way that is akin to the timelessness of liturgical texts. The book sheds new light on what this material might have sought to accomplish as a whole, and how it might have functioned for, its original audience.

P document (Biblical criticism --- 222.1 --- 222.1 Octateuch. Heptateuch. Hexateuch. Pentateuch. Boeken van Mozes --- 222.1 Octateuque. Heptateuque. Hexateuque. Pentateuque. Livres de Moses --- Octateuch. Heptateuch. Hexateuch. Pentateuch. Boeken van Mozes --- Octateuque. Heptateuque. Hexateuque. Pentateuque. Livres de Moses --- Priestly document (Biblical criticism) --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc. --- P document (Biblical criticism)

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Over a hundred years ago, Wellhausen's revolutionary aim in his 'Prolegomena' was to prove that the Priestly legal sections of the Pentateuch reflect postexilic Judaism and must be considered a deviation from the prophetic religion which preceded it. The present study points out the biased assumptions underlying Wellhausen's theory and the fallacies in this thesis. A strong case is made for the antiquity of the Priestly Code and its antedating the Book of Deuteronomy in light of many parallels between the Priestly Law and ritual texts from the Ancient Near East, and an examination of the mythic outlook in P which distinguishes it from both Deuteronomy and Second Isaiah.

Jews --- Judaism --- P document (Biblical criticism) --- History --- Wellhausen, Julius, --- Bible. --- Criticism, interpretation, etc. --- 221.08*2 --- 296*52 --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Priestly document (Biblical criticism) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Jews - History - To 70 A.D. --- Judaism - History - To 70 A.D. --- Wellhausen, Julius, - 1844-1918. - Prolegomena zur Geschichte Israels.