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This Companion is the first volume to provide a comprehensive introduction, in accessible English, to the Neo-Confucian philosophical thought of representative Chinese thinkers from the eleventh to the eighteenth centuries. It brings together nineteen essays on a range of topics in Neo-Confucian philosophy, embracing natural and speculative philosophy through to virtue ethics and political philosophy. Written for undergraduate and postgraduate university students in philosophy and Chinese history courses, as well as academics, the Companion is distinguished by several features: It demonstrates the key role played by philosophical discourse in Neo-Confucian self-cultivation; it evidences the fundamental connections that were posited between morality in human society and its cosmological and ontological underpinnings; and it provides detailed insights into changing perspectives on key philosophical concepts and their relationship with one another.
Philosophy --- Taoisme --- Confucius --- Neo-Confucianism
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Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age.
Ethics --- Neo-Confucianism. --- Cheng, Yi, --- Cheng, Hao,
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In Singapore, Korea, Taiwan, Japan, and other parts of East and Southeast Asia, as well as China, people are asking, "What does Confucianism have to offer today?" For some, Confucius is still the symbol of a reactionary and repressive past; for others, he is the humanist admired by generations of scholars and thinkers, East and West, for his ethical system and discipline. In the face of such complications, only a scholar of Theodore de Bary's stature could venture broad answers to the question of the significance of Confucianism in today's world.
Confucianism. --- Neo-Confucianism. --- Confucianism --- Philosophy, Chinese --- Religions --- Philosophy.
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Offers three neo-Confucian understandings of broadening the Way as broadening oneself, through an ongoing process of removing self-boundaries.
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Thinking Through Confucius critically interprets the conceptual structure underlying Confucius' philosophical reflections. It also investigates "thinking," or "philosophy" from the perspective of Confucius. Perhaps the philosophical question of our time is "what is philosophy". The authors suggest that an examination of the Chinese philosophy may provide an alternative definition of philosophy that can be used to address some of the pressing issues of the Western cultural tradition. This book finds an appropriate language for the interpretation of traditional Chinese philosophical thought - a language which is relatively free from the bias and presuppositions of Western philosophy.
Philosophy --- Philosophy & Religion --- Confucius. --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Confucianism. --- Neo-Confucianism.
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The Horizon of Modernity provides an extensive account of New Confucian philosophy that cuts through the boundaries between history and thought. This study explores Mou Zongsan's and Tang Junyi's critical confrontation with Marxism and Communism in relation to their engagement with Western thinkers such as Kant and Hegel. The author analyzes central conceptual aporias in the works of Mou, Tang, as well as Xiong Shili in the context of the revival of Confucianism in contemporary China and the emergence of the discipline of philosophy in twentieth-century Chinese intellectual history. This book casts new light on the nexus between the categories of subjectivity and social structure and the relation between philosophy, modern temporality, and the structural conditions of the modern world.
Neo-Confucianism --- Philosophy, Chinese. --- S12/0242 --- S12/0430 --- Chinese philosophy --- China: Philosophy and Classics--Contemporary Chinese philosophy --- China: Philosophy and Classics--Neo-Confucianists: general and Song (including lixue 理學) --- Philosophy, Chinese --- Konfuzianismus. --- Moderne. --- Neo-Confucianism. --- Philosophie. --- Sozialstruktur. --- China.
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A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.
Neo-Confucianism. --- Confucianism --- Philosophy, Chinese --- Confucius. --- Zhu, Xi, --- Confucius --- Confucius. - Lun yu. --- Zhu, Xi, - 1130-1200. - Lun yu ji zhu. --- Neo-Confucianism --- S12/0363 --- S12/0433 --- China: Philosophy and Classics--Lunyu 論語 Analects --- China: Philosophy and Classics--Zhu Xi
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Der Neo-Konfuzianismus bildet mit seinen verschiedenen Strömungen die wichtigste Geistesschule des imperialen China seit der Song-Zeit (960-1279). Er entstand als Reaktion auf die das chinesische Denken in den Jahrhunderten vorher stark beeinflussenden Schulen des Buddhismus und des Neo-Daoismus und versteht sich selbst als eine Rückkehr zu der Essenz der ursprünglichen konfuzianischen Lehre vor der Han-Zeit (206 v.u.Z.-221 n.u.Z.). Wesentliche Elemente in den Theorien der beiden gegnerischen Schulen wurden aber vom Neo-Konfuzianismus absorbiert und haben ihn ohne Zweifel bereichert und neue E
Neo-Confucianism. --- Philosophy, Chinese. --- Chinese philosophy --- Confucianism --- Philosophy, Chinese --- Zhang, Zai, --- Chang, Tsai, --- Chang, Chae, --- 장재, --- 张載, --- Hengquxiansheng, --- Heng-chʻü-hsien-sheng, --- 橫渠先生, --- Zhang, Hengqu, --- Chang, Heng-chʻü, --- 張橫渠, --- Zhang, Zihou, --- Chang, Tzu-hou, --- 張子厚, --- Chang, Tsai --- Neo-Confucianism
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Christianity and other religions --- Confucianism --- Christianity --- Philosophy, Confucian --- Neo-Confucianism --- Religion --- Philosophy & Religion --- Philosophy, Chinese --- Confucian philosophy --- Religions --- Relations --- Philosophy --- 299.512 --- 299.512 Confucianisme. Mencius. I Ching --- Confucianisme. Mencius. I Ching --- Relations&delete&
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Neo-Confucianism --- Confucianism --- Philosophy, Chinese --- History --- Yi, I, --- Li, Er, --- Li, Ligu, --- Li, Shuxian, --- Ligu, --- Sŏktam, --- Ujae, --- Yi, Sŏk-tam, --- Yi, Sŏktam, --- Yi, Ujae, --- Yi, Yulgok, --- Yul-gok, --- Yulgok, --- 李珥, --- 李 珥, --- 이 이, --- 이이,
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