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In this bold political and intellectual history of the Nation of Islam, Garrett Felber centres the Nation in the Civil Rights Era and the making of the modern carceral state.
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This detailed study of the internal workings of the Nation of Islam under the leadership of Louis Farrakhan examines the evolution of the organization since 1977 and its strange ideological menu of Black Nationalism, political-economic development, anti-Semitism, and conservative Republican ideals. Vibert White maintains that Farrakhan's Nation has become a cult that utilizes black nationalistic and religious dogma and its ability to create political and racial controversy to exploit poor and working-class black Americans for the leaders' economic and political gain. At the heart of Inside the Nation is White's chronicle of his own sojourn during the 1980s and 1990s as a registered Muslim--from his days as a foot soldier in the Fruit of Islam, the Nation's military organization, through his rise to the status of minister and advisor to the leadership. Included are White's dealings with such leaders as Louis Farrakhan, Akbar Muhammad, Khallid Muhammad, and Benjamin Chavis Muhammad and his involvement in such activities as the Million Man March. As one who traveled for the organization throughout Europe, Africa, the Middle East, and the United States, White was able to observe the leadership and the operation of the group at close hand. He reveals for the first time the detailed structure of NOI's business and religious operation. He explores and separates the Nation of Islam, the religious arm that is incorporated only in Chicago, from the Final Call, its business center operated only by the Farrakhan family. As a professional historian, White was able to separate the passion of the group's rhetoric from its real objectives, which centered on building a personal empire for Louis Farrakhan.
Black Muslims --- Bilalians --- Nation of Islam (Movement) --- African Americans --- Black nationalism --- Muslims --- History. --- Religion --- Farrakhan, Louis. --- פאראקן, לואיס --- Charmer --- Faraḳan, Luʼis --- Farrakhan, Abdul Haleem --- Muhammad, Louis Farrakhan --- Walcott, Louis Eugene --- Wolcott, Louis Eugene --- X, Louis --- Nation of Islam (Chicago, Ill.) --- American Muslim Mission --- World Community of al-Islam in the West --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם
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Black women's experience in the Nation of Islam has largely remained on the periphery of scholarship. Here, Ula Taylor documents their struggle to escape the devaluation of black womanhood while also clinging to the empowering promises of patriarchy.
Patriarchy. --- Muslim women --- African American women --- Black Muslims --- Social conditions --- History --- Social conditions. --- Nation of Islam (Chicago, Ill.) --- Bilalians --- Nation of Islam (Movement) --- African Americans --- Black nationalism --- Muslims --- Afro-American women --- Women, African American --- Women, Negro --- Women --- Islamic women --- Women, Muslim --- Androcracy --- Patriarchal families --- Fathers --- Families --- Male domination (Social structure) --- Patrilineal kinship --- Religion --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם --- American Muslim Mission --- World Community of al-Islam in the West --- Muslimahs
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Explores modern African-American Islamic thought within the context of Islamic history, giving special attention to questions of universality versus particularity.
African Americans --- Black Muslims --- African American Muslims --- Negritude --- Bilalians --- Nation of Islam (Movement) --- Black nationalism --- Muslims --- Afro-American Muslims --- Muslims, African American --- Race identity. --- Religion. --- History. --- Ethnic identity --- Religion --- Musulmans noirs américains --- Noirs américains --- Identité ethnique
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Presents oral histories and interviews of women who belong to Nation of IslamWith vocal public figures such as Malcolm X, Elijah Muhammad, and Louis Farrakhan, the Nation of Islam often appears to be a male-centric religious movement, and over 60 years of scholarship have perpetuated that notion. Yet, women have been pivotal in the NOI's development, playing a major role in creating the public image that made it appealing and captivating.Women of the Nation draws on oral histories and interviews with approximately 100 women across several cities to provide an overview of women's historical contributions and their varied experiences of the NOI, including both its continuing community under Farrakhan and its offshoot into Sunni Islam under Imam W.D. Mohammed. The authors examine how women have interpreted and navigated the NOI's gender ideologies and practices, illuminating the experiences of African-American, Latina, and Native American women within the NOI and their changing roles within this patriarchal movement. The book argues that the Nation of Islam experience for women has been characterized by an expression of Islam sensitive to American cultural messages about race and gender, but also by gender and race ideals in the Islamic tradition. It offers the first exhaustive study of women’s experiences in both the NOI and the W.D. Mohammed community.
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This is an exploration of the interaction between African American religions and Jewish traditions, beliefs, and spaces. The collection's argument is that religion is the missing piece of the cultural jigsaw, and black-Jewish relations need the religious roots of their problem illuminated.
African Americans --- Black Hebrews. --- Black Muslims. --- Judaism --- Brotherhood Week --- Bilalians --- Black Muslims --- Nation of Islam (Movement) --- Black nationalism --- Muslims --- Black Israelites --- Black Jews (African American religious sects) --- Black Judaism --- Sects --- African American-Jewish relations --- Jewish-African American relations --- Jews --- Negro-Jewish relations --- Relations with Jews. --- Religion. --- Relations --- Christianity. --- Religion --- Relations with African Americans
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Since the 1950s, and especially in the post-9/11 era, Muslim Americans have played outsized roles in US politics, sometimes as political dissidents and sometimes as political insiders. However, more than at any other moment in history, Muslim Americans now stand at the symbolic center of US politics and public life. This volume argues that the future of American democracy depends on whether Muslim Americans are able to exercise their political rights as citizens and whether they can find acceptance as social equals. Many believe that, over time, Muslim Americans will be accepted just as other religious minorities have been. Yet Curtis contends that this belief overlooks the real barrier to their full citizenship, which is political rather than cultural. The dominant form of American liberalism has prevented the political assimilation of American Muslims, even while leaders from Eisenhower to Obama have offered rhetorical support for their acceptance. Drawing on examples ranging from the political rhetoric of the Nation of Islam in the 1950s and 1960s to the symbolic use of fallen Muslim American service members in the 2016 election cycle, Curtis shows that the efforts of Muslim Americans to be regarded as full Americans have been going on for decades, yet never with full success. Curtis argues that policies, laws, and political rhetoric concerning Muslim Americans are quintessential American political questions. Debates about freedom of speech and religion, equal justice under law, and the war on terrorism have placed Muslim Americans at the center of public discourse. How Americans decide to view and make policy regarding Muslim Americans will play a large role in what kind of country the United States will become, and whether it will be a country that chooses freedom over fear and justice over prejudice.
Political culture --- Political participation --- Islam and politics --- Muslims --- Political activity --- United States. --- André Carson. --- Cold War. --- Gamal Abdel Nasser. --- Humayun Khan. --- Islam. --- Islamophobia. --- Jordan. --- Kareem Khan. --- Linda Sarsour. --- Malcolm X. --- Nation of Islam. --- activism. --- anticommunism. --- assimilation. --- capitalism. --- democracy. --- discrimination. --- dissent. --- election. --- foreign policy. --- hajj. --- immigration. --- liberalism. --- nationalism. --- politics. --- racial integration. --- racism. --- socialism. --- war on terror.
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The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention.It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable.Unexpected and engrossing, Metaphysical Africa brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of “orthodoxy” and “heterodoxy,” challenging assumptions that inform not only the study of this particular religious community but also the field at large.
Nuwaubian movement --- African Americans --- History. --- Religion. --- York, Dwight, --- Nubian Islamic Hebrews --- American Islam. --- Ansaaru Allah. --- Ansaru Allah. --- Black Islam. --- Black religion. --- Bushwick. --- Islam. --- Islamic hip hop. --- Malachi Z. York. --- Moorish Science. --- Nation of Islam. --- Nubian Islamic Hebrews. --- Nuwaubian. --- Nuwaubu. --- Nuwaupian. --- Nuwaupu. --- Rizq. --- Sudan. --- Sudanese diaspora – U.S. --- Supreme Mathematics. --- hip hop.
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Moving far beyond the realm of traditional "church history," Patrick Allitt here offers a vigorous and erudite survey of the broad canvas of American religion since World War II. Identifying the major trends and telling moments within major denominations and also in less formal religious movements, he asks how these religious groups have shaped, and been shaped by, some of the most important and divisive issues and events of the last half century: the Cold War, the Civil Rights Movement, the Vietnam War, feminism and the sexual revolution, abortion rights, the antinuclear and environmentalist movements, and many others. Allitt argues that the boundaries between religious and political discourse have become increasingly blurred in the last fifty years. Having been divided along denominational lines in the early postwar period, religious Americans had come by the 1980's to be divided along political lines instead, as they grappled with the challenges of modernity and secularism. Partly because of this politicization, and partly because of the growing influence of Asian, Latino, and other ethnic groups, the United States is anomalous among the Western industrialized nations, as church membership and religious affiliation generally increased during this period. Religion in America Since 1945 is a masterful analysis of this dynamism and diversity and an ideal starting point for any exploration of the contemporary religious scene.
United States --- Etats-Unis --- Religion --- Church history --- Histoire religieuse --- 2 <73> --- Godsdienst. Theologie--Verenigde Staten van Amerika. VSA. USA --- -2 <73> --- 2 <73> Godsdienst. Theologie--Verenigde Staten van Amerika. VSA. USA --- -United States -- Religion -- 1945-. --- North & South American Religions --- Philosophy & Religion --- United States -- Religion -- 1945-. --- 1945 --- -United States --- United States - Religion - 1945-. --- RELIGION / History. --- America --- televangelism --- mormonism --- the Nation of Islam --- New Age --- spirituality --- religious expression --- major denominations --- religious movements --- culture --- politics --- theology --- the postwar era --- modernity --- secularism --- ethnicity --- industrialization --- globalization --- church
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Black Muslims. --- African Americans --- Islam --- Christianity and other religions --- Bilalians --- Black Muslims --- Nation of Islam (Movement) --- Black nationalism --- Muslims --- Religion. --- Relations --- Christianity. --- Islam. --- Religion --- X, Malcolm, --- King, Martin Luther, --- King, Martin Luther Jr. --- Ḥajj Malik al-Shabāẓz, --- Hajj Malik el-Shabazz, --- Iks, Mālkūm, --- Little, Malcolm, --- Malcolm X, --- Malik al-Shabāẓz, --- Malik el-Shabazz, --- Shabāz, Mālik, --- Shabazz, el-Hajj Malik, --- Shabazz, Malik,
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