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Maximus, --- Maximus Confessor --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim,
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Raum kann integraler Bestandteil einer Komposition sein - davon handelt der dritte Teil der Trilogie zum hörbaren Raum und seiner Technologie. Im Mittelpunkt der Studie steht mit Nonos Prometeo eine der bekanntesten und komplexesten Raumkompositionen des 20. Jahrhunderts. Ausgangspunkt der Untersuchung ist die Rekonstruktion des hörbaren Klangs der im speziellen Holzbau von Renzo Piano verteilt aufgestellten Musiker, Sänger und Lautsprecher bei der Uraufführung 1985. Die Analyse der Raum-Klang-Verhältnisse zeigt, dass die elf Teile des Prometeo aus sich ständig wandelnden Raumklangskulpturen bestehen, die mit den Texten aus Massimo Cacciaris Libretto interagieren.
Elektroakustische Musik; Raumkomposition; Luigi Nono; Prometeo; Renzo Piano; Massimo Cacciari; Raum; Klang; Text; Komposition; Musik; Kulturgeschichte; Musikwissenschaft; Musikgeschichte; Electroacoustics; Room Composition; Space; Sound; Composition; Music; Cultural History; Musicology; Music History --- Composition. --- Cultural History. --- Luigi Nono. --- Massimo Cacciari. --- Music History. --- Music. --- Musicology. --- Prometeo. --- Renzo Piano. --- Room Composition. --- Sound. --- Space. --- Text.
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In The Concept of Unity as the Principle of Coherence in Maximus Confessor Jonathan Bieler lays out the importance of the concepts of transcendent divine unity, goodness and truth for understanding the coherence of the whole of Maximus' thought, which brings together theology, anthropology and Christology into a unified vision that is based on an analogy between creator and creation. Interpreting the concepts of Maximus' thought remains a contentious subject in Maximian scholarship. By evaluating the interior coherence and historical situation of Maximus' thought in general and by studying the influence of Ps-Dionysius the Areopagite's methodology on Maximus' Christology in particular the author shows the context in which Maximus' well-known conceptual distinctions can be understood in a helpful way.
Maximus, --- 276 =75 MAXIMUS CONFESSOR --- 276 =75 MAXIMUS CONFESSOR Griekse patrologie--MAXIMUS CONFESSOR --- 276 =75 MAXIMUS CONFESSOR Patrologie grecque--MAXIMUS CONFESSOR --- Griekse patrologie--MAXIMUS CONFESSOR --- Patrologie grecque--MAXIMUS CONFESSOR --- Maximus Confessor --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim, --- Maximus, - Confessor, Saint, - approximately 580-662.
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This study addresses the philosophical context of the Mystagogy of Maximus the Confessor. It examines how the Byzantine monk integrates Neoplatonist topics when exposing one of the most important feature of his religious conception of the physical world or cosmology. The volume contains three chapters. The first one compares the purpose of the Mystagogy and the program of the philosophical training in late Antiquity. The second consists of two parts : (1) study of the use of the Aristotelian categories of 'when' and 'where' in the 'Ambiguum 10' of Maximus in order to analyse the status of ecclesiastical architecture and the nature of the liturgical 'synaxis' of the church (chapter 3); (2) study of the development of the categories of space and time in the works of the Neoplatonist Greek commentators of Plato and Aristotle such as Jamblichus, Proclus, Simplicius and Damascius. The third chapter offers the first extended examination of the metaphysical status of the 'ecclesia' and its dynamic activity compared to the metaphysical status of space and time required for the explanation of the Neoplatonist physical world system. Henceforth, the 'ecclesia' of the Mystagogy can be considered as the type of the providential action of God. This book provides many important new perspectives for reading the works of Maximus the Confessor, especially the Mystagogy, not only for theologians, but also for scholars interested in late Antique and Byzantine philosophy. Cette étude, consacrée au contexte philosophique de la Mystagogie de Maxime le Confesseur, examine comment le moine byzantin intègre certains concepts tirés du Néoplatonisme quand il expose les plus importantes lignes de sa conception religieuse du monde physique. Ce volume contient trois chapitres. Le premier compare l'objectif de la Mystagogie et le programme philosophique des écoles de l'Antiquité tardive. Le second comporte deux parties : (1) une étude de l'emploi des catégories 'quand' et 'où' dans l' Ambiguum 10 ' de Maxime avec pour objectif l'analyse du statut de l'architecture ecclésiale et l'analyse de la nature de la synaxe liturgique (chapitre 3); (2) une étude du développement des catégories de lieu et de temps dans les Oeuvres des Commentateurs néoplatoniciens de Platon et d'Aristote, tels Jamblique, Proclus, Simplicius et Damascius. Le troisième chapitre offre la première étude approfondie du statut métaphysique et dynamique de l' ecclesia compare au statut métaphysique du lieu et du temps requis par l'explication néoplatonicienne du monde physique. L' ecclesia de la Mystagogie sera ainsi considerée comme le type de l'action providentielle de Dieu dans le monde créé. Ce livre fournit une nouvelle perspective de lecture des Oeuvres de Maxime le Confesseur et devrait intéresser tant les théologiens que les scientifiques consacrant leurs travaux à l'Antiquité tardive et à la philosophie byzantine.
Space and time --- Church. --- Religious aspects --- Orthodox Eastern Church. --- Maximus, --- Orthodox Eastern Church --- Liturgy --- Church --- Ecclesiastical theology --- Ecclesiologie --- Ecclesiology --- Ecclésiologie --- Eglise --- Kerk --- Kerk [Leer over de ] --- Leer over de Kerk --- Theology [Ecclesiastical ] --- 276 =75 MAXIMUS CONFESSOR --- Griekse patrologie--MAXIMUS CONFESSOR --- Space of more than three dimensions --- Space-time --- Space-time continuum --- Space-times --- Spacetime --- Time and space --- Fourth dimension --- Infinite --- Metaphysics --- Philosophy --- Space sciences --- Time --- Beginning --- Hyperspace --- Relativity (Physics) --- Theology, Ecclesiastical --- People of God --- Theology --- Religious aspects&delete& --- Liturgy. --- Maximus Confessor --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim, --- Maximus, - Confessor, Saint, - ca. 580-662. - Mystagōgia.
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How is it possible that modern scholars have labelled Maximus of Tyre, a second-century CE performer of philosophical orations, as a sophist or a ‘half-philosopher’, while his own self-presentation is that of a genuine philosopher? If we take Maximus’ claim to philosophical authority seriously, his case can deepen our understanding of the dynamic nature of Imperial philosophy. Through a discursive analysis of twelve Imperial intellectuals alongside Maximus’ dialexeis , the author proposes an interpretative framework to assess the purpose behind the representation of philosophy, rhetoric, and sophistry in Maximus’ oeuvre. This is thus as yet the first book-length attempt at situating the historical communication process implicit in the surviving Maximean texts in the concurrent context of the Imperial intellectual world.
Philosophy, Ancient. --- Sophists (Greek philosophy) --- Rhetoric, Ancient. --- Philosophie ancienne --- Sophistes grecs --- Rhétorique ancienne --- Maximus, --- Philosophy, Ancient --- Rhetoric, Ancient --- Sophists (Greek philosophy). --- Rhétorique ancienne --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Rhetoric --- Massimo, --- Máximo --- Maximos, --- Maximus Tyrius --- Μάξιμος, --- Maxime, --- Maximus, - of Tyre, - active 2nd century
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This volume examines the biblical hermeneutics of Maximus the Confessor (579/580-662). Although some aspects of the Confessor's hermeneutical approach had already been tackled, a comprehensive analysis was still missing. Accordingly, this book fills a gap in Patristic studies. The study consists of three chapters. The first one deals with the logoi theory of Maximus being the ontological nucleus around which his whole theological thinking is organized. The second chapter examines Maximus' understanding of mystical ascension. Equipped with the 'ontological' and 'mystical' foundation, the third chapter analyzes thoroughly the hermeneutics of Maximus as such, attempting to show its coherence and rootedness in the general christological perspective of the Confessor. This book will be of benefit not only for byzantinists and patrologists, but also for biblical scholars interested in the history of hermeneutics and exegesis as well as for historians of philosophy and medieval ideas.
Logos (Christian theology) --- History of doctrines --- Maximus, --- Jesus Christ --- Bible --- Criticism, interpretation, etc. --- History --- 276 =75 MAXIMUS CONFESSOR --- 276:22 --- -Logos --- Word of God (Christian theology) --- Alogi --- Griekse patrologie--MAXIMUS CONFESSOR --- Patrologie en exegese --- -Maximus Confessor, Saint --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -Logos (Christian theology) --- -Griekse patrologie--MAXIMUS CONFESSOR --- -276 =75 MAXIMUS CONFESSOR --- 276:22 Patrologie en exegese --- -276:22 Patrologie en exegese --- Logos --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim, --- Biblia --- Maximus Confessor --- Primitive and early church, ca. 30-600 A.D. --- Criticism, interpretation, etc --- عيسىٰ --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Logos (Christian theology) - History of doctrines - Early church, ca 30-600 --- Maximus, - Confessor, Saint, - ca. 580-662. --- Jesus Christ - History of doctrines - Early church, ca. 30-600.
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"This book focuses on the attempts of three ascetics-John Moschus, Sophronius of Jerusalem, and Maximus Confessor-to determine the Church's power and place during a period of profound crisis, as the eastern Roman empire suffered serious reversals in the face of Persian and then Islamic expansion. By asserting visions which reconciled long-standing intellectual tensions between asceticism and Church, these authors established the framework for their subsequent emergence as Constantinople's most vociferous religious critics, their alliance with the Roman popes, and their radical rejection of imperial interference in matters of the faith. Situated within the broader religious currents of the fourth to seventh centuries, this book throws new light on the nature not only of the holy man in late antiquity, but also of the Byzantine Orthodoxy that would emerge in the Middle Ages, and which is still central to the churches of Greece and Eastern Europe"-- "This book focuses on the attempts of three seventh-century Palestinian intellectuals--John Moschos, Sophronius of Jerusalem, and Maximus the Confessor--to determine the Church's power and place during a period of profound crisis, as the eastern Roman empire suffered serious reversals in the face of Persian and then Islamic expansion. Through their stories, Booth documents nothing less than a profound change in the very nature of the self-perception of a religious society. Although focused on the first half of the seventh century, this book throws bright light both behind itself--on the nature of the role of the holy man in late antiquity--and in front of itself--on the nature of the Byzantine Orthodoxy that would emerge in the middle ages, and which is still central to the churches of Greece and Eastern Europe"--
Church history --- Moschus, John, --- Sophronius, --- Maximus, --- Maximus Confessor --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim, --- Sophronius Hierosolymitanus --- Sophrone de Jérusalem --- Sophronius --- Sofronius --- Sofronio, --- Sophrone, --- Everato, Gioanni, --- Eviratus, John, --- Moschos, Iōannēs, --- Moschos, Jean, --- Moschos, John, --- Moschus, Jean, --- Moschus, Johannes, --- Mosco, Juan, --- Moskh, Ioann, --- Moskhos, John, --- Mosxi, Ioane, --- 281 "04/14" --- Oosters christendom--Middeleeuwen --- History --- Religion --- Ancient --- General. --- Christianity --- Eglise --- Histoire --- Church history - 7th century --- Moschus, John, - approximately 550-619 --- Sophronius, - Saint, Patriarch of Jerusalem, - approximately 560-approximately 638 --- Maximus, - Confessor, Saint, - approximately 580-662 --- alexandria. --- anastasius. --- ancient history. --- ancient rome. --- ascetic. --- bible. --- byzantine orthodoxy. --- christian history. --- christianity. --- church fathers. --- church history. --- church power. --- constantinople. --- eastern roman empire. --- engaging. --- historical. --- holy men. --- imperial interference. --- intellectual tensions. --- john moschus. --- late antiquity. --- matters of faith. --- maximus confessor. --- power of god. --- religion. --- religious critics. --- roman empire. --- roman popes. --- sophronius of jerusalem. --- visions.
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Valerius Maximus compiled his handbook of notable deeds and sayings during the reign of Tiberius (14-37 CE). The collection was very popular in the Renaissance and has recently attracted renewed scholarly attention. Valerius arranges his instructive examples in short chapters, each focused on a particular virtue, vice, religious practice, or traditional custom--including Omens, Dreams, Anger, Cruelty, Bravery, Fidelity, Gratitude, Friendship, Parental Love. The moral undercurrent of this collection is readily apparent. But Valerius tells us that the book's purpose is practical: he decided to select worthwhile material from famous writers so that people looking for illustrative examples might be spared the trouble of research. Whatever the author's intention, his book is an interesting source of information on Roman attitudes toward religion and moral values in the first century. - Publisher.
Didactic literature, Latin --- -Anecdotes --- Rome --- -Ana --- Facetiae --- Humor --- Biography --- Wit and humor --- Latin didactic literature --- Latin literature --- Translations into English --- Social life and customs --- Valerius Maximus --- Maximus, Valerius --- Maxime, Valère --- Valerio Massimo --- Civilization. --- Anecdotes --- Translations into English. --- Rome (Italy) --- Civilization --- -Translations into English --- Littérature didactique latine --- Traductions anglaises --- Moeurs et coutumes --- Civilisation --- Littérature didactique latine --- Valerius Maximus. --- -Latin didactic literature --- Didactic literature, Latin - Translations into English --- Valerius Maximus - Translations into English --- Rome - Social life and customs - Early works to 1800 --- Rome - Civilization - Early works to 1800 --- Ana --- Social life and customs. --- Didactic literature, Latin.
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This volume deals with the sermons of St. Maximus I, Bishop of Turin about AD 305-420. It presents an exemplary study which, besides clarifying problems of dating and authorship, points out the importance of context for an appropriate interpretation of sermon literature. The sermons are thus placed in the contexts of contemporary history, of society and of liturgy. The liturgical contextualisation forms the core of the book. The author reconstructs the liturgical year of late-Antique Turin and takes it as the basis of a detailed diachronic analysis of the bishop's preaching from advent to pentecost. Additionally, the Feasts of the Saints are seen in their kerygmatic function. In a concluding chapter the author tackles such problems as the exegetical nature of preaching and the importance of the Bible.
Sermons, Early Christian --- Preaching --- History and criticism. --- History --- 276 =71 MAXIMUS TAURINENSIS --- -Sermons, Early Christian --- -Early Christian sermons --- Christian literature, Early --- Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Latijnse patrologie--MAXIMUS TAURINENSIS --- -History and criticism --- Religious aspects --- Maximus of Turin, Saint --- Turin (Italy) --- -Church history --- -Latijnse patrologie--MAXIMUS TAURINENSIS --- Early Christian sermons --- History and criticism --- Maximus, --- Maximus Taurinensis --- Turim (Italy) --- Torino (Italy) --- Augusta Taurinorum (Italy) --- Comune di Torino (Italy) --- Città di Torino (Italy) --- Taurasia (Italy) --- Julia Augusta Taurinorum (Italy) --- Church history. --- Maximus --- Sermons, Early Christian. --- Early church. --- Massimo --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Italy --- Sermons, Early Christian - History and criticism. --- Preaching - History - Early church, ca. 30-600. --- 30-600.
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Authors, Russian --- Communism and literature --- Gorky, Maksim, --- Gao'erji, --- Gkorky, Maxim --- Gorikki --- Gorkaĭ, M. --- Gorki, A. M. --- Gorḳi, M. --- Gorkī, Maiksima --- Gorki, Maksim --- Gorki, Maksym --- Gorki, Massimo --- Gorki, Maxim --- Gorki, Maxime --- Gorki, Maximo --- Gorʹkiĭ, A. M. --- Gorʹkiĭ, Alekseĭ Maksimovich --- Gorʹkiĭ, M. --- Gorʹkiĭ, Maksim --- Gorʹkij, Maksim --- Gorkij, Maxim --- Gorkis, Maksima, --- Gorky, M. --- Gorky, Maxi, --- Gorukī --- Horʹkyĭ, M. --- Jūrkī, Maksīm --- Kao-erh-ch --- Kārkki, --- Kārkki, Makcīm, --- Kārkki, Māksim, --- Kō̜kkī, Māksim, --- Korikki, --- Korkʻi, Makʻsim, --- Maiksima Gorkī, --- Peshkov, Alekseĭ Maksimovich, --- Peshkov, Aleksey Maksimovich, --- Peškov, Aleksej Maksimovič, --- Pi︠e︡shkov, Aleksi︠e︡ĭ Maksimovich, --- Пешков, Алексей Максимович, --- Пѣшков, Алексѣй Максимович, --- Горький, А. М. --- Горький, Алексей Максимович, --- Горький, М., --- Горький, М. --- Горький, Максим, --- גארקי, א. מ. --- גארקי, מ. --- גארקי, מ., --- גארקי, מאקסים --- גארקי, מאקסימ, --- גורקי, מ. --- גורקי, מ., --- גורקי, מקסים --- גורקי, מקסים, --- גורקי, מכסים, --- דארקי, מאקסים --- جوركي، مكسيم --- 高尔基, --- 高爾基, --- Gor'kij, A. M. --- Gor'kij, Maksim --- Gorkij, Maksim --- Gorky, Maxim --- Peškov, Aleksej Maksimovič --- Political and social views.
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