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"In the wake of the conquests of Alexander the Great, the ancient world of the Bible--the ancient Near East--came under Greek rule, and in the land of Israel, time-old traditions and Greek culture met. But with the accession of King Antiochus IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of Maccabees. Whereas most scholars have dismissed the Biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by learning to converse with the biblical authors, so to speak, in their own language to understand the way they described their own experiences. Honigman contents that their stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors"--
Jews --- Maccabees. --- Jewish high priests --- Juifs --- Maccabées --- Grands prêtres (Judaïsme) --- Kings and rulers --- History --- History. --- Rois et souverains --- Histoire --- Antiochus --- Bible. --- History of Biblical events. --- 222.9 --- Makkabeeën --- Antiochnus --- Antiochos --- אנטיוכוס --- אנטיוכוס, --- 2 Maccabees (Apocrypha) --- 2 Machabees (Apocrypha) --- 2nd Maccabees (Apocrypha) --- 2nd Machabees (Apocrypha) --- Maccabees, 2nd (Apocrypha) --- Machabees, 2nd (Apocrypha) --- Makabim 2 --- Second Maccabees (Apocrypha) --- Second Machabees (Apocrypha) --- Sefer ha-Makabim 2 --- 1 Maccabees (Apocrypha) --- 1st Maccabees (Apocrypha) --- First Maccabees (Apocrypha) --- Makabim 1 --- Sefer ha-Makabim 1 --- Brothers. --- Antiochus IV, King of Syria, approximately 215 B.C.-164 B.C. --- Bible. Apocrypha. Maccabees, 1st -- History of Biblical events. --- Bible. Apocrypha. Maccabees, 2nd -- History of Biblical events. --- Jewish high priests -- History. --- Jews -- History -- 586 B.C.-70 A.D. --- Jews -- Kings and rulers -- Brothers. --- Maccabees --- Religion --- Philosophy & Religion --- Judaism --- Brothers --- Maccabées --- Grands prêtres (Judaïsme) --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Head priests, Jewish --- High priests, Jewish --- Jewish head priests --- Priests, Jewish --- alexander the great. --- ancient greece. --- ancient near east. --- ancient world. --- armed conflict. --- bible study. --- bible. --- biblical accounts. --- biblical stories. --- books in the bible. --- books of the maccabees. --- cultural clash. --- economic influences. --- greece. --- greek culture. --- greek rule. --- hellenistic culture and society series. --- historical perspective. --- historical. --- imperial masters. --- jews. --- judaism. --- judean rebellion. --- king antiochos iv. --- land of israel. --- literary analysis. --- political influences. --- power of culture. --- rebellion. --- religious persecution. --- testimony.
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Early Modern Jewry boldly offers a new history of the early modern Jewish experience. From Krakow and Venice to Amsterdam and Smyrna, David Ruderman examines the historical and cultural factors unique to Jewish communities throughout Europe, and how these distinctions played out amidst the rest of society. Looking at how Jewish settlements in the early modern period were linked to one another in fascinating ways, he shows how Jews were communicating with each other and were more aware of their economic, social, and religious connections than ever before. Ruderman explores five crucial and powerful characteristics uniting Jewish communities: a mobility leading to enhanced contacts between Jews of differing backgrounds, traditions, and languages, as well as between Jews and non-Jews; a heightened sense of communal cohesion throughout all Jewish settlements that revealed the rising power of lay oligarchies; a knowledge explosion brought about by the printing press, the growing interest in Jewish books by Christian readers, an expanded curriculum of Jewish learning, and the entrance of Jewish elites into universities; a crisis of rabbinic authority expressed through active messianism, mystical prophecy, radical enthusiasm, and heresy; and the blurring of religious identities, impacting such groups as conversos, Sabbateans, individual converts to Christianity, and Christian Hebraists. In describing an early modern Jewish culture, Early Modern Jewry reconstructs a distinct epoch in history and provides essential background for understanding the modern Jewish experience.
Europe -- Intellectual life. --- Jewish learning and scholarship -- Europe. --- Jews -- Europe -- History. --- Jews -- History -- 70-1789. --- Jews -- Intellectual life. --- Jews -- Social networks -- Europe -- History. --- Judaism -- Doctrines -- Early works to 1800. --- Judaism -- History Judaism -- Europe -- History Rabbis -- Biography. --- Rabbis -- Biography. --- Jews --- Jewish learning and scholarship --- Judaism --- Rabbis --- Regions & Countries - Asia & the Middle East --- Middle East --- History & Archaeology --- Intellectual life --- History --- Social networks --- Doctrines --- Intellectual life. --- History. --- Europe --- Juifs --- Judaïsme --- Vie intellectuelle --- Histoire --- Learning and scholarship --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Religion --- Religions --- Semites --- Ethnology --- Religious adherents --- Antinomianism. --- Apologetics. --- Apostasy. --- Ashkenazi Jews. --- Baruch Spinoza. --- Cecil Roth. --- Christian Hebraist. --- Christian culture. --- Christianity and Judaism. --- Christianity. --- Conversion to Judaism. --- Converso. --- Cosmopolitanism. --- Cultural history. --- Culture and Society. --- David Nieto. --- David Sorkin. --- Early modern Europe. --- Early modern period. --- Eastern Europe. --- Enthusiasm. --- Excommunication. --- Exegesis. --- Frankism. --- Gershom Scholem. --- Haskalah. --- Hebrew language. --- Heinrich Graetz. --- Heresy. --- Historiography. --- Ideology. --- Isaac Luria. --- Isaac Orobio de Castro. --- Isadore Twersky. --- Italian Jews. --- Italian Renaissance. --- Jacob Frank. --- Jacob Katz. --- Jewish Christian. --- Jewish culture. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish mysticism. --- Jewish studies. --- Jews. --- Jonathan Israel. --- Judaism. --- Kabbalah. --- Land of Israel. --- Literature. --- Lithuania. --- Lurianic Kabbalah. --- Luzzatto. --- Medievalism. --- Menasseh Ben Israel. --- Mercantilism. --- Messiah in Judaism. --- Messianism. --- Minhag. --- Modernity. --- Moses. --- Moshe Idel. --- Narrative. --- Neoplatonism. --- New Christian. --- Notion (ancient city). --- Orthodoxy. --- Ottoman Empire. --- Periodization. --- Pharisees. --- Philosophy. --- Polish–Lithuanian Commonwealth. --- Printing. --- Protestantism. --- Rabbi. --- Rabbinic Judaism. --- Reform Judaism. --- Religion. --- Responsa. --- Richard Popkin. --- Sabbateans. --- Safed. --- Schatz. --- Scholem. --- Secularization. --- Seminar. --- Sephardi Jews. --- Solomon ibn Verga. --- Spinozism. --- Spirituality. --- Syncretism. --- The Other Hand. --- Theology. --- Thirty Years' War. --- Uriel da Costa. --- Western Europe. --- Western culture. --- Writing. --- Yiddish.
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The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.
Holocaust (Jewish theology). --- Judaism --- Theodicy. --- Holocaust (Jewish theology) --- -Theodicy --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- Theodicy --- Jews --- Religions --- Semites --- Permissive will --- Will, Permissive --- Religious aspects --- Religion --- Holocauste, 1939-1945 --- Théodicée --- Judaïsme --- Aspect religieux --- Histoire --- Judaism - 20th century. --- Judaism -- 20th century. --- Abraham Joshua Heschel. --- Absolute (philosophy). --- Aggadah. --- Agnon. --- Anguish. --- Antinomianism. --- Apocalyptic and post-apocalyptic fiction. --- Arnold Eisen. --- Atheism. --- Avi Weiss. --- Bible. --- Book of Deuteronomy. --- Book of Job. --- Book of Leviticus. --- Bruno Bettelheim. --- Buber. --- Censure. --- Christianity and antisemitism. --- Deity. --- Deuteronomist. --- Divine judgment. --- Elie Wiesel. --- Eliezer Berkovits. --- Elisha. --- Emil Fackenheim. --- Emil Nolde. --- Ephraim Urbach. --- Exegesis. --- Extermination camp. --- Finkelstein. --- Franz Rosenzweig. --- Gershom Scholem. --- God is dead. --- God. --- Good and evil. --- Hans-Georg Gadamer. --- Haredi Judaism. --- Hebrew Bible. --- Hermann Cohen. --- Hermeneutics. --- Hyperbole. --- Image of God. --- Isaac Luria. --- Israelites. --- Jewish history. --- Jewish philosophy. --- Jews. --- Job (biblical figure). --- Judaism. --- Judith Plaskow. --- Justification (theology). --- Kabbalah. --- Korah. --- Land of Israel. --- Leon Uris. --- Literature. --- Martin Buber. --- Martin Heidegger. --- Midrash. --- Mila 18. --- Mitzvah. --- Modernity. --- Mysticism. --- Narrative. --- Nazism. --- Omnibenevolence. --- Omnipotence. --- Philosopher. --- Philosophy. --- Postmodern philosophy. --- Postmodernism. --- Primo Levi. --- Princeton University Press. --- Problem of evil. --- Rabbi. --- Rabbinic Judaism. --- Rabbinic literature. --- Radical evil. --- Rebuke. --- Reform Judaism. --- Religion. --- Religious text. --- Rhetoric. --- Rhetorical device. --- Righteousness. --- Rosenzweig. --- Scholem. --- Soloveitchik. --- Sources of the Self. --- Steven Zipperstein. --- Supervisor. --- The Exodus. --- The History of Sexuality. --- Theism. --- Theology. --- Thought. --- Torah. --- Wissenschaft des Judentums. --- Writing.
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Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.
Philosemitism --- Proselytes and proselyting, Jewish --- Judaism --- Antisemitism --- Jews --- Philo-Semitism --- Philsemitism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History. --- Controversial literature --- History and criticism. --- History --- Public opinion --- Relations. --- Proselytizing --- Convert making --- Proselyting --- Proselytism --- Proselytization --- Persuasion (Psychology) --- Religion --- Conversion --- Missions --- Against Apion. --- American Jews. --- Ancient history. --- Anti-Judaism. --- Antiochus IV Epiphanes. --- Arnobius. --- Ashkelon. --- Avodah Zarah. --- Babylonia. --- Babylonian captivity. --- Bar Kokhba revolt. --- Ben Sira. --- Bible. --- Book of Esther. --- Canaan. --- Christian mortalism. --- Conversion to Judaism. --- Culture of Greece. --- Dead Sea Scrolls. --- Elagabalus. --- Elisha ben Abuyah. --- Epigraphy. --- Essenes. --- Etymology. --- Eupolemus. --- Exegesis. --- Gentile. --- Greek literature. --- Greek mythology. --- Greek name. --- Greeks. --- Hebrew Bible. --- Hebrew language. --- Hebrews. --- Hellenistic period. --- Hellenization. --- Hermetica. --- Herod the Great. --- Herodian. --- Herodians. --- Hillel the Elder. --- Hyrcanus II. --- Israelites. --- Japheth. --- Jason of Cyrene. --- Jerusalem Talmud. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish mysticism. --- Jewish name. --- Jewish religious movements. --- Jews. --- Joshua ben Gamla. --- Judah Halevi. --- Judaism. --- Judea (Roman province). --- Kashrut. --- Lactantius. --- Land of Israel. --- Letter of Aristeas. --- Maccabean Revolt. --- Maimonides. --- Mishnah. --- Mithraism. --- Notion (ancient city). --- Oenomaus of Gadara. --- Orthodox Judaism. --- Paganism. --- Pharisees. --- Philistia. --- Philo-Semitism. --- Phoenicia. --- Proselyte. --- Ptolemaic Kingdom. --- Ptolemy II Philadelphus. --- Rabbinic literature. --- Roman Empire. --- Roman Government. --- Sadducees. --- Samaritans. --- Saul Lieberman. --- Second Temple. --- Sicarii. --- Sirach. --- Sotah (Talmud). --- Stephanus of Byzantium. --- Suetonius. --- Syrian Jews. --- Talmudic law. --- Temple in Jerusalem. --- The Jewish War. --- Theophilus of Antioch. --- Theophrastus. --- Tiberias. --- Torah. --- Tosefta. --- Yiddish. --- Yishuv.
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In Jewish Questions, Matt Goldish introduces English readers to the history and culture of the Sephardic dispersion through an exploration of forty-three responsa--questions about Jewish law that Jews asked leading rabbis, and the rabbis' responses. The questions along with their rabbinical decisions examine all aspects of Jewish life, including business, family, religious issues, and relations between Jews and non-Jews. Taken together, the responsa constitute an extremely rich source of information about the everyday lives of Sephardic Jews. The book looks at questions asked between 1492--when the Jews were expelled from Spain--and 1750. Originating from all over the Sephardic world, the responsa discuss such diverse topics as the rules of conduct for Ottoman Jewish sea traders, the trials of an ex-husband accused of a robbery, and the rights of a sexually abused wife. Goldish provides a sizeable introduction to the history of the Sephardic diaspora and the nature of responsa literature, as well as a bibliography, historical background for each question, and short biographies of the rabbis involved. Including cases from well-known communities such as Venice, Istanbul, and Saloniki, and lesser-known Jewish enclaves such as Kastoria, Ragusa, and Nablus, Jewish Questions provides a sense of how Sephardic communities were organized, how Jews related to their neighbors, what problems threatened them and their families, and how they understood their relationship to God and the Jewish people.
Sephardim --- Jews --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Turkey --- Anatolia --- Anatolie --- Ānātūlī --- Asia Minor --- Asia Minore --- Bu̇gd Naĭramdakh Turk Uls --- Buturuki --- Cộng hoà Thỏ̂ Nhĩ Kỳ --- Dēmokratia tēs Tourkias --- Devlet-i Aliye Osmaniye --- Durka --- Durkka dásseváldi --- Gweriniaeth Twrci --- Jamhuri ya Uturuki --- Jamhuuriyada Turki --- Jumhūrīyah al-Turkīyah --- Komara Tirkiyeyê --- Lýðveldið Turkaland --- Lýðveldið Tyrkland --- Orílẹ̀-èdè Olómìnira ilẹ̀ Túrkì --- Osmanlı İmparatorluğu --- Osmanskai︠a︡ Imperii︠a︡ --- Ottoman Empire --- Pobblaght ny Turkee --- Poblacht na Tuirce --- Repóbblica d'l Turchî --- Repubbleche de Turchie --- Repubblica di Turchia --- Republic of Turkey --- Republic of Türkiye --- República da Turquia --- Republica de Turchia --- Republica de Turquía --- Republica Turcia --- Republiek Turkeye --- Republiek Turkije --- Republiek van Turkye --- Republik bu Tirki --- Republik Tierkei --- Republik Turkäi --- Republik Türkei --- Républik Turki --- Republik Turkia --- Republika e Turqisë --- Republika ng Turkiya --- Repùblika Tërecczi --- Republika Turcija --- Republika Turcji --- Republika Turcyje --- Republika Turecko --- Republika Turkiya --- Republika Turkojska --- Republika Turska --- Republika Turt︠s︡ii︠a︡ --- Republiḳah ha-Ṭurḳiyah --- Republiken Turkiet --- Republikken Tyrkia --- Republikken Tyrkiet --- République de Turquie --- République turque --- Repuvlika de Turkiya --- Ripablik kya Buturuki --- Ripoliku Turkiyakondre --- T.C. (Türkiye Cumhuriyeti) --- Tagduda n Tturk --- TC --- Teki --- Tëreckô --- Ṭerḳay --- Ṭerḳishe Republiḳ --- Thekhi --- Thỏ̂ Nhĩ Kỳ --- Thú-ngí-khì --- Tiakei --- Tierkei --- Tiki --- Tirki --- Tırkiya --- Tirkiye --- Ti︠u︡rk --- Ti︠u︡rk Respublika --- Ti︠u︡rkii︠a︡ --- Ti︠u︡rkii︠a︡ Respublika --- Tlacatlahtocayotl Turquia --- Tʻŏkʻi --- T'ŏk'i Konghwaguk --- Tʼóok Bikéyah --- Torkėjė --- Tȯrkiă --- Törkie --- Törkieë --- Tȯrkii︠a︡ --- Tȯrkii︠a︡ Jȯmḣu̇rii︠a︡te --- Török Köztársaság --- Törökország --- Toruko --- Toruko Kyōwakoku --- Tourkia --- Tourkikē Dēmokratia --- Tturk --- Tu er qi gong he guo --- Tū-ī-gì --- Tū-ī-gì Gê̤ṳng-huò-guók --- Tu'erqi --- Tu'erqi gong he guo --- Tu'erqi Gongheguo --- Tuirc --- Tunkī --- Turchî --- Turchia --- Turchie --- Turchy Respublikæ --- Turcia --- Turcija --- Turcijas Republika --- Turcja --- Turcland --- Turcyjo --- Turechchyna --- Turecká republika --- Turecko --- Tureke --- Turet︠s︡ka Respublika --- Turėtskai︠a︡ Rėspublika --- Tureuki --- Türgi --- Türgi Vabariik --- Türgü --- Türgü Vabariik --- Turk --- Turkäi --- Turkaland --- Turkamastor --- Türkän --- Turkanʹ respubliksʹ --- Turkee --- Türkei --- Turkeya --- Turkeye --- Turki --- Turkia --- Turkia Respubliko --- Turkieë --- Turkiet --- Turkii --- Tu̇rkii︠a︡ --- Tu̇rkii︠a︡ Respublikasy --- Tu̇rkiĭė --- Tu̇rkiĭė Respublikata --- Turkija --- Turkije --- Turkin tasavalta --- Turkio --- Turkiyā --- Turkiya Republika --- Türkiyä Respublikası --- Turkiyah --- Turkiyakondre --- Türkiye --- Türkiye Cumhuriyeti --- Türkiýe Respublikasy --- Turkki --- Turkojska --- Turkowska --- Turkujo --- Turkya --- Turkyah --- Turkye --- Turqia --- Turquía --- Turquie (Repupblic) --- Turska --- Turtchie --- Turt︠s︡i --- Turt︠s︡i Respubliki --- Turt︠s︡iĭ --- Turt︠s︡ii︠a︡ --- Turtsyi︠a︡ --- Turukiya --- Tuykia --- Twrci --- Tyrkia --- Tyrkiet --- Tyrkland --- Tẏrt︠s︡i --- Uturuki --- Vysokai︠a︡ Porta --- Whenua Korukoru --- Τουρκική Δημοκρατία --- Τουρκία --- Δημοκρατία της Τουρκίας --- Република Турска --- Република Турция --- Република Турција --- Турска --- Турцыя --- Турци --- Турци Республики --- Турция --- Турција --- Турций --- Турція --- Турчы Республикæ --- Турэцкая Рэспубліка --- Турк --- Туркань республиксь --- Туркамастор --- Турецька Республіка --- Турецка Республіка --- Турецкая Республика --- Туреччина --- Тюрк --- Тюрк Республика --- Тюркия --- Тюркия Республика --- רפובליקה הטורקית --- תורכיה --- טערקישע רעפובליק --- טערקיי --- טורקיה --- تركيا --- جمهورية التركية --- トルコ --- トルコ共和国 --- 土耳其 --- 土耳其共和國 --- 터키 --- 터키 공화국 --- Ethnic relations --- Admonition. --- Adultery. --- Age of majority. --- Agunah. --- Algiers. --- Annulment. --- Apostasy. --- Aristotelianism. --- Bathing. --- Benveniste. --- Bibliography. --- Bigamy. --- Blood libel. --- Book of Leviticus. --- Christendom. --- Christian. --- Christianity. --- Concubinage. --- Conversion to Judaism. --- Converso. --- Crucifixion of Jesus. --- Crypto-Judaism. --- Debasement. --- Debtor. --- Decree. --- Defamation. --- Disease. --- Domestic violence. --- Dowry. --- Early modern period. --- Embarrassment. --- Engagement. --- Excommunication. --- Expatriate. --- Feudalism. --- Gentile. --- Hakham. --- Heresy. --- House of Habsburg. --- Idolatry. --- Injunction. --- Jewish history. --- Jews. --- Judaism. --- Kabbalah. --- Karaite Judaism. --- Kastoria (regional unit). --- Kaunos. --- Ketubah. --- Ketubot (tractate). --- Kohen. --- Land of Israel. --- Livelihood. --- Maimonides. --- Manumission. --- Masturbation. --- Melamed. --- Morganatic marriage. --- Mr. --- Muhammad. --- Nagid. --- Natalie Zemon Davis. --- Nickname. --- Ottoman Empire. --- Patras. --- People of the Book. --- Persecution. --- Philosophy. --- Physician. --- Piety. --- Power of attorney. --- Precedent. --- Prostitution. --- Protestantism. --- Rabbi. --- Renunciation. --- Responsa. --- Retinue. --- Safed. --- Same-sex relationship. --- Sephardi Jews. --- Slavery. --- Social class. --- Spain. --- Spanish and Portuguese Jews. --- Spouse. --- Statute. --- Suffering. --- Talmud. --- Tax. --- The Other Hand. --- Tiberias. --- Torah study. --- Umar. --- Uskoks. --- Washing. --- Welding. --- Western Europe. --- Women in Judaism. --- Writ.
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