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Ak'é Nýdzin, or Navajo Oshley, was born sometime between 1879 and 1893. His oral memoir is set on the northern frontier of Navajo land, principally the San Juan River basin in southeastern Utah, and tells the story of his early life near Dennehetso and his travels, before there were roads or many towns, from Monument Valley north along Comb Ridge to Blue Mountain. During the late 19th and early 20th centuries, Anglos and Navajos expanded their use and settlement of lands north of the San Juan. Grazing lands and the Anglo wage economy drew many Navajos across the river. Oshley, a sheep
Navajo Indians. --- Navajo Indians -- Biography. --- Navajo Indians - History. --- Navajo Indians -- History. --- Oshley, Navajo. --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Navajo Indians --- History. --- Diné Indians (Navajo) --- Navaho Indians --- Athapascan Indians --- Indians of North America
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The Collected Works of Benjamin Hawkins provides a comprehensive collection of the most important sources on the late historic Creek Indians and their environment.
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Indians of North America --- Indians --- Eskimos --- History --- History. --- Inuits --- Indians of Central America --- Indians of South America --- Inuit --- Indiens d'Amérique --- Histoire --- Indians of North America - History --- Indians - History --- Eskimos - History
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This text focuses on the American Cherokee people and the South Carolina settlers in the years 1680, when Charleston was established as the main town in the region, until 1785, when a treaty effectively removed the Cherokees from the region.
Cherokee Indians -- History. --- South Carolina -- History -- Colonial period, ca. 1600-1775. --- South Carolina -- History -- Revolution, 1775-1783. --- Cherokee Indians --- Gender & Ethnic Studies --- Ethnic & Race Studies --- Social Sciences --- History --- South Carolina --- Colonial period, ca. 1600-1775 --- Revolution, 1775-1783 --- History.
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Choctaw Nation is a story of tribal nation building in the modern era. Valerie Lambert treats nation-building projects as nothing new to the Choctaws of southeastern Oklahoma, who have responded to a number of hard-hitting assaults on Choctaw sovereignty and nationhood by rebuilding their tribal nation.
Baseball players --- Baseball --- Base-ball --- Ball games --- Baseballers --- Players, Baseball --- Athletes --- History. --- Choctaw Indians. --- Choctaw Indians -- History. --- Government relations. --- Social life and customs. --- Choctaw Indians --- History --- Social life and customs --- Government relations --- Southern States --- Choctaw (North American people).
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This compilation of Dale Morgan's historical work on Indians in the Intermountain West focuses primarily on the Shoshone who lived near the Oregon and California trails. Three connected works by Morgan are included: First is his classic article on the history of the Utah Superintendency of Indian Affairs. This is followed by a previously unpublished history of early relations among the Western Shoshoni, emigrants, and the government along the California Trail. The book concludes with an important set of government reports and correspondence from the National Archives concerning the Eastern Shoshone and their leader Washakie. Morgan heavily annotated these for serial publication in the Annals of Wyoming. He also wrote a previously unpublished history of early relations among the Western Shoshone, emigrants, and the government along the California Trail. Morgan biographer Richard L. Saunders introduces, edits, and further annotates this collection. His introduction includes an intellectual biography of Morgan that focuses on the place of the anthologized pieces in Morgan's corpus. Gregory E. Smoak, a leading historian of the Shoshone, contributes an ethnohistorical essay as additional context for Morgan's work.
California National Historic Trail. --- Mormon Church - History. --- Mormon Church -- History. --- Oregon National Historic Trail. --- Overland journeys to the Pacific. --- Shoshoni Indians - Government relations. --- Shoshoni Indians -- Government relations. --- Shoshoni Indians - History. --- Shoshoni Indians -- History. --- Shoshoni Indians - Social conditions. --- Shoshoni Indians -- Social conditions. --- United States - History. --- United States. Office of Indian Affairs. Utah Superintendency -- History. --- Shoshoni Indians --- Mormon Church --- Overland journeys to the Pacific --- Transcontinental journeys (United States) --- Shoshone Indians --- Snake Indians --- Utah Superintendency (United States. Office of Indian Affairs) --- California Trail --- Oregon Trail --- History. --- Social conditions. --- Government relations. --- United States. --- Travels --- Frontier and pioneer life --- Voyages and travels --- Indians of North America --- Numic Indians --- Shoshonean Indians --- Saint Joe Road --- Overland Trails --- Latter Day Saint churches --- Mormonism --- Christian sects
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Pedro Pino, or Lai-iu-ah-tsai-lu (his Zuni name) was for many years the most important Zuni political leader. He served during a period of tremendous change and challenges for his people. Born in 1788, captured by Navajos in his teens, he was sold into a New Mexican household, where he obtained his Spanish name. When he returned to Zuni, he spoke three languages and brought with him a wealth of knowledge regarding the world outside the pueblo. For decades he ably conducted Zuni foreign relations, defending the pueblo's sovereignty and lands, establishing trade relationships, in--
Governors. --- Governors - New Mexico - Zuni. --- Pino, Pedro. --- Zuni (N.M.) - History - 19th century. --- Zuni (N.M.) - Politics and government. --- Zuni Indians. --- Zuni Indians - Government relations. --- Zuni Indians - History - 19th century. --- Zuni Indians - Kings and rulers. --- Zuni Indians --- Governors --- Kings and rulers --- History --- Government relations. --- Zuni (N.M.) --- Politics and government. --- Zuñian Indians --- Lai-iu-ah-tsai-lu --- Zuni Pueblo (N.M.) --- Pueblo of Zuni (N.M.) --- Indians of North America --- Pueblo Indians --- Public officers --- A:shiwi (Zuni) --- A'shiwi (Zuni)
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McPherson argues that, instead of being a downtrodden group of prisoners, defeated militarily in the 1860s and dependent on the U.S. government for protection and guidance in the 1870s and 80s, the Navajo nation was vigorously involved in defending and expanding the borders of their homelands. This was accomplished not through war nor as a concerted effort, but by an aggressive defensive policy built on individual action that varied with changing circumstances. Many Navajos never made the Long Walk to Bosque Redondo. Instead they eluded capture in northern and western hinterlands and ther--
Frontier and pioneer life - Southwest, New. --- Frontier and pioneer life -- Southwest, New. --- Indians of North America -- Southwest, New -- Captivities. --- Indians of North America -- Southwest, New -- Wars. --- Navajo Indians -- Captivities. --- Navajo Indians - History. --- Navajo Indians - Land tenure. --- Navajo Indians -- Wars. --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Navajo Indians --- Frontier and pioneer life --- History. --- Land tenure. --- Diné Indians (Navajo) --- Navaho Indians --- Athapascan Indians --- Indians of North America
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This book seeks to explore historical changes in the lifeworld of the Mi'kmaq Indians of Eastern Canada. The Mi'kmaq culture hero Kluskap serves as a key persona in discussing issues such as traditions, changing conceptions of land, and human-environmental relations. This study discusses the eco-cosmology that has been formulated by modern reserve inhabitants and that could be labeled a 'sacred ecology'.
Micmac Indians --- Ethnoecology --- Mickmak Indians --- Migmac Indians --- Mi'kmaq Indians --- Mi'kmaw Indians --- Algonquian Indians --- Indians of North America --- Indigenous peoples --- Human ecology --- Traditional ecological knowledge --- Government relations. --- Religion. --- History. --- Ecology --- Maritime Provinces --- Canadian Maritimes --- Maritimes, Canadian --- Atlantic Provinces --- Environmental conditions. --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Mi'kmaq peoples --- Micmac Indians - Government relations --- Micmac Indians - Religion --- Micmac Indians - History --- Indigenous peoples - Ecology - Maritime Provinces --- Maritime Provinces - Environmental conditions --- Maritime Provinces - History
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“I am going to tell you how we are treated. I am always hungry.” — Edward B., a student at Onion Lake School (1923) "[I]f I were appointed by the Dominion Government for the express purpose of spreading tuberculosis, there is nothing finer in existance that the average Indian residential school.” — N. Walker, Indian Affairs Superintendent (1948) For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system. He begins by tracing the ideological roots of the system, and follows the paper trail of internal memoranda, reports from field inspectors, and letters of complaint. In the early decades, the system grew without planning or restraint. Despite numerous critical commissions and reports, it persisted into the 1970s, when it transformed itself into a social welfare system without improving conditions for its thousands of wards. A National Crime shows that the residential system was chronically underfunded and often mismanaged, and documents in detail and how this affected the health, education, and well-being of entire generations of Aboriginal children.
Off-reservation boarding schools --- Indians of North America --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Indian residential schools --- Non-reservation boarding schools --- Non-reservation schools --- Off-reservation Indian boarding schools --- Off-reservation Indian schools --- Off-the-reservation boarding schools --- Residential schools, Indian --- Boarding schools --- History. --- Education --- Culture --- Ethnology --- Social conditions. --- Government relations. --- Government relations --- Residential Schools, Canada, Canadian Goverment, Indigenous, First Nations, Indians, History, Reconciliation. --- residential school.
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