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266.1*35 --- 2 FRANCISCO DE VITORIA --- 241.65*1 --- Conquest, Right of --- Humanitarianism --- Indians, Treatment of --- -#gsdb13 --- Europa --- S2006558.JPG --- derdewereldlanden --- geschiedenis --- globalisering --- multiculturele samenleving --- Indians --- Human welfare --- Philanthropy --- Social welfare --- Charities --- Ethics --- Debellatio --- Right of conquest --- International law --- Military occupation --- Salus infidelium --- Godsdienst. Theologie--FRANCISCO DE VITORIA --- Theologische ethiek: communicatieve en distributieve rechtvaardigheid --- History --- 401 --- 402 --- 94 --- 327 --- 325 --- Government relations --- Vitoria, Francisco de --- Conquest, Right of. --- Humanitarianism. --- Ethics. Moral Philosophy. --- History. --- 241.65*1 Theologische ethiek: communicatieve en distributieve rechtvaardigheid --- 2 FRANCISCO DE VITORIA Godsdienst. Theologie--FRANCISCO DE VITORIA --- 266.1*35 Salus infidelium --- #gsdb13 --- Vitoria, Francisco de, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de, --- C5 --- Maatschappelijke organisaties en maatschappelijk leven
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In the interwar years, international lawyer James Brown Scott wrote a series of works on the history of his discipline. He made the case that the foundation of modern international law rested not, as most assumed, with the seventeenth-century Dutch thinker Hugo Grotius, but with sixteenth-century Spanish theologian Francisco de Vitoria. Far from being an antiquarian assertion, the Spanish origin narrative placed the inception of international law in the context of the discovery of America, rather than in the European wars of religion. The recognition of equal rights to the American natives by Vitoria was the pedigree on which Scott built a progressive international law, responsive to the rise of the United States as the leading global power and developments in international organization such as the creation of the League of Nations. 0This book describes the Spanish origin project in context, relying on Scott's biography, changes in the self-understanding of the international legal profession, as well as on larger social and political trends in US and global history. Keeping in mind Vitoria's persisting role as a key figure in the canon of international legal history, the book sheds light on the contingency of shared assumptions about the discipline and their unspoken implications. The legacy of the international law Scott developed for the American century is still with the profession today, in the shape of the normalization and de-politicization of rights language and of key concepts like equality and rule of law.
International law --- History. --- Scott, James Brown, --- Vitoria, Francisco de, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de, --- History --- International law - History --- Scott, James Brown, - 1866-1943 --- Vitoria, Francisco de, - 1486?-1546
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How can one be interested in social justice without participating in public protests? Must one go to jail for one's convictions in order to have integrity and legitimacy? Have academics succumbed to the negative connotations of the ivory tower by remaining in their cubicles, unaware of the social ills that threaten the very core of society? Or, is it possible for individuals who sit comfortably at their desks to have legitimate input into the evils that surround the cities in which we live? These are some of the questions that prompted The Ivory Tower and the Sword. By turning our attention to Francisco Vitoria, Santiago Pinon offers insight into a thought-provoking individual who was deeply concerned with the social injustices that his countrymen were committing. Living in the sixteenth century, Vitoria knew of the torturous practices that his fellow Spaniards had been conducting against the native peoples of the New World. Using the influence of his position as an academic theologian, Vitoria challenged these practices and held the Spanish emperor accountable for failing to intervene on behalf of the native peoples. From Vitoria we learn how to confront social ills from the ivory tower. -- back cover.
Church and social problems --- Social justice --- Equality --- Justice --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- History. --- Religious aspects --- Christianity. --- Vitoria, Francisco de, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de,
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International law --- Legal theory and methods. Philosophy of law --- Vitoria, de, Francisco --- Colloques --- Colloquia --- De Vitoria, F. --- Droit international --- Internationaal recht --- Congresses --- Congrès --- Vitoria, Francisco de --- 341 <09> --- 341 --- Law of nations --- Nations, Law of --- Public international law --- Law --- Internationaal recht: geschiedenis --- 341 <09> Internationaal recht: geschiedenis --- Congrès --- Vitoria, Francisco de, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de, --- Contributions in philosophy of law
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This book offers the first comprehensive account and re-appraisal of the formative phase of what is often termed the 'Grotian tradition' in international relations theory: the view that sovereign states are not free to act at will, but are akin to members of a society, bound by its norms. It examines the period from the later fifteenth to the mid-seventeenth centuries, focusing on four thinkers: Erasmus, Vitoria, Gentili and Grotius himself, and is structured by the author's concept of international society. Erasmus' views on international relations have been entirely neglected, but underlying his work is a consistent image of international society. The theologian Francisco de Vitoria concerns himself with its normative principles, the lawyer Alberico Gentili - unexpectedly, the central figure in the narrative - with its extensive practical applications. Grotius, however, does not re-affirm the concept, but wavers at crucial points. This book suggests that the Grotian tradition is a misnomer.
International relations --- Philosophy. --- Erasmus, Desiderius, --- Vitoria, Francisco de, --- Gentili, Alberico, --- Grotius, Hugo, --- De Groot, Huig --- De Groot, Huigh --- Grotius, Hugo --- Groot, Hugo de, --- Grozio, Ugo, --- Grot︠s︡iĭ, Gugo, --- De Groot, Hugo, --- Grocio, Hugo, --- Gentilis, Albericus, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de, --- Erasmus --- Erasmus, Desiderius --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- Erasmus Roterodamus, Desiderius --- エラスムス, デシデリウス --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס,
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This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. Annabel Brett takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. She begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. She goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animals and the limits of the state in the face of the natural lives of its subjects, as well as territorial frontiers. Drawing on a wide range of authors, Brett reveals how early modern political space was constructed from a complex dynamic of inclusion and exclusion. Throughout, she shows that early modern debates about political boundaries displayed unheralded creativity and virtuosity but were nevertheless vulnerable to innumerable paradoxes, contradictions, and loose ends. Changes of State is a major work of intellectual history that resonates with modern debates about globalization and the transformation of the nation-state.
Politische Philosophie. --- Naturrecht. --- Nature and civilization. --- Natural law. --- State, The. --- Political science --- State, The --- Political philosophy --- Administration --- Commonwealth, The --- Sovereignty --- Law of nature (Law) --- Natural rights --- Nature, Law of (Law) --- Rights, Natural --- Law --- Civilization and nature --- Civilization --- Philosophy. --- History. --- History of theories --- Commonwealth. --- Geschichte. --- Aristotelian thinking. --- Catholic scholastic tradition. --- Domingo de Soto. --- European states. --- Francisco de Vitoria. --- Leviathan. --- Peace of Westphalia. --- Protestant jurists. --- Protestant natural law. --- Spanish School of Salamanca. --- Thomas Aquinas. --- Thomas Hobbes. --- alterity. --- animal behavior. --- anti-Aristotelian. --- body politic. --- city. --- civil law. --- civil liberty. --- civil war. --- commonwealth. --- dominium. --- early modern politics. --- external movement. --- free agency. --- freedom. --- globalization. --- human agency. --- human beings. --- human will. --- individual agency. --- juridical entity. --- law of humanity. --- law. --- legal humanist thinking. --- local motion. --- locomotion. --- moral philosophy. --- nation-state. --- natural body. --- natural faculty. --- natural law discourse. --- natural law. --- natural liberty. --- natural mastery. --- natural slavery. --- natural slaves. --- natural world. --- obligation. --- order. --- physical movement. --- place. --- political boundaries. --- political literature. --- political space. --- porous boundary. --- sociability. --- spatial location. --- state. --- subjects. --- theological differences. --- traveler. --- unity.
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