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Religion --- Philosophy & Religion --- Eastern Religions --- Zhuangzi. --- 莊子. --- Chuang-tzu.
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Religion --- Eastern Religions --- Philosophy & Religion --- Zhuangzi. --- 莊子. --- Chuang-tzu.
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Presents a new view of the Taoist classic, The Chuang Tzu, through the lens of Buber's translation and his philosophy developed in I and Thou and later works.
Mysticism --- Buber, Martin, --- Zhuangzi. --- 莊子. --- Chuang-tzu. --- S12/0600 --- China: Philosophy and Classics--Zhuangzi
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Zhuangzi and the Becoming of Nothingness offers a radical rereading of the Daoist classic Zhuangzi by bringing to light the role of nothingness in grounding the cosmological and metaphysical aspects of its thought. Through a careful analysis of the text and its appended commentaries, David Chai reveals not only how nothingness physically enriches the myriad things of the world, but also why the Zhuangzi prefers nothingness over being as a means to expound the authentic way of Dao. Chai weaves together Dao, nothingness, and being in order to reassess the nature and significance of Daoist philosophy, both within its own historical milieu and for modern readers interested in applying the principles of Daoism to their own lived experiences. Chai concludes that nothingness is neither a nihilistic force nor an existential threat; instead, it is a vital component of Dao's creative power and the life-praxis of the sage.
Nothing (Philosophy) --- Nothingness (Philosophy) --- Nihilism (Philosophy) --- Ontology --- Zhuangzi. --- 莊子. --- Chuang-tzu.
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Taoist philosophy. --- Philosophy, Chinese. --- Chinese philosophy --- Philosophy, Taoist --- Philosophy --- Zhuangzi. --- 莊子. --- Chuang-tzu. --- Philosophy, Taoist. --- Zhuangzi. - Nanhua jing.
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First published in 1939. This book consists chiefly of extracts from Chuang Tzu, Mencius and Han Fei Tzu. Chuang Tzu's appeal is to the imagination; the appeal of mencius is to the moral feelings; realism, as expounded by Han Fei Tzu, finds a close parallel in modern Totalitarianism and as a result these extracts from a book of the third century B.C. nonetheless have a very contemporary connection.
Philosophy, Chinese. --- Philosophy. --- Mental philosophy --- Humanities --- Chinese philosophy --- Mencius. --- Zhuangzi. --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse --- Mencius
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The early Chinese text Master Zhuang (Zhuangzi) is well known for its relativistic philosophy and colorful anecdotes. In the work, Zhuang Zhou ca. 300 B.C.E.) dreams that he is a butterfly and wonders, upon awaking, if he in fact dreamed that he was a butterfly or if the butterfly is now dreaming that it is Zhuang Zhou. The text also recounts Master Zhuang's encounter with a skull, which praises the pleasures of death over the toil of living. This anecdote became popular with Chinese poets of the second and third century C.E. and found renewed significance with the founders of Quanzhen Daoism in the twelfth century.The Quanzhen masters transformed the skull into a skeleton and treated the object as a metonym for death and a symbol of the refusal of enlightenment. Later preachers made further revisions, adding Master Zhuang's resurrection of the skeleton, a series of accusations made by the skeleton against the philosopher, and the enlightenment of the magistrate who judges their case. The legend of the skeleton was widely popular throughout the Ming dynasty (1368-1644), and the fiction writer Lu Xun (1881-1936) reimagined it in the modern era. The first book in English to trace the development of the legend and its relationship to centuries of change in Chinese philosophy and culture, The Resurrected Skeleton translates and contextualizes the story's major adaptations and draws parallels with the Muslim legend of Jesus's encounter with a skull and the European tradition of the Dance of Death. Translated works include versions of the legend in the form of popular ballads and plays, together with Lu Xun's short story of the 1930s, underlining the continuity between traditional and modern Chinese culture.
Chinese literature --- Resurrection in literature. --- History and criticism. --- Zhuangzi --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse --- In literature.
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In recent decades, a growing concern in studies in Chinese intellectual history is that Chinese classics have been forced into systems of classification prevalent in Western philosophy and thus imperceptibly transformed into examples that echo Western philosophy. Lin Ma and Jaap van Brakel offer a methodology to counter this approach, and illustrate their method by carrying out a transcultural inquiry into the complexities involved in understanding shi and fei and their cognate phrases in the Warring States texts, the Zhuangzi in particular. The authors discuss important features of Zhuangzi's stance with regard to language-meaning, knowledge-doubt, questioning, equalizing, and his well-known deconstruction of the discourse in ancient China on shifei. Ma and van Brakel suggest that shi and fei apply to both descriptive and prescriptive languages and do not presuppose any fact/value dichotomy, and thus cannot be translated as either true/false or right/wrong. Instead, shi and fei can be grasped in terms of a pre-philosophical notion of fitting. Ma and van Brakel also highlight Zhuangzi's idea of "walking-two-roads" as the most significant component of his stance. In addition, they argue that all of Zhuangzi's positive recommendations are presented in a language whose meaning is not fixed and that every stance he is committed to remains subject to fundamental questioning as a way of life.
Methodology. --- Philosophy, Comparative. --- Zhuangzi. --- Comparative philosophy --- Humanities Methodology --- Methodology --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse
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Uses the concept of religiosity to challenge traditional views of Nietzsche and Zhuangzi as nihilistic and anti-religious.
Philosophy, Comparative. --- Philosophy. --- Taoist philosophy. --- Comparative philosophy --- Mental philosophy --- Humanities --- Philosophy, Taoist --- Philosophy --- Nietzsche, Friedrich Wilhelm, --- Zhuangzi. --- Nietzsche, Friedrich --- Nietzsche, Friederich --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse --- S12/0820 --- S12/0600 --- China: Philosophy and Classics--Comparative philosophy --- China: Philosophy and Classics--Zhuangzi
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This volume engages with the works and ideas of Angus Charles Graham (1919–1991), one of the most prominent Western scholars of Chinese philosophy, at the twenty-fifth anniversary of his passing. Over a professional career of more than thirty years, Angus Graham produced an impressive amount of scholarship on a wide array of topics, ranging from Chinese grammar and philology to poetry and philosophy. His combination of rigorous scholarship and philosophical originality has continued to inspire scholars to tackle related research topics, and in so doing, has required of them a response to his views. This book illustrates the range of scholarship still elaborating upon, disagreeing with, and reacting to Graham's work on Chinese thought, philosophy, philology, and translation.
Philosophy, Chinese --- S01/0800 --- S05/0229 --- S12/0200 --- Chinese philosophy --- China: Bibliography and reference--"Festschrifte" and other works of a miscellaneous nature --- China: Biographies and memoirs--Foreigners associated with China (incl. Sinologues) --- China: Philosophy and Classics--General works --- Graham, A. C. --- Zhuangzi. --- Chuang Tzu --- Chwang Tszĕ --- Dschuang Dsi --- Tchouang-Tseu --- Tschuang-tse --- Tsjwang-Tze --- Tswang Tse --- Graham, Angus Charles --- Graham, Angus Charles, --- 08.10 non-western philosophy. --- Philosophy, Chinese.
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