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From Robert Grosseteste to Jean-François Lyotard, Augustine’s suggestion that time is a “dilation of the soul” ( distentio animi ) has been taken up as a seminal and controversial time-concept, yet in The Space of Time , David van Dusen argues that this ‘dilation’ has been fundamentally misinterpreted. Time in Confessions XI is a dilation of the senses —in beasts, as in humans. And Augustine’s time-concept in Confessions XI is not Platonic—but in schematic terms, Epicurean. Identifying new influences on the Confessions —from Aristoxenus to Lucretius—while keeping Augustine’s phenomenological interpreters in view, The Space of Time is a path-breaking work on Confessions X to XII and a ranging contribution to the history of the concept of time.
276 =71 AUGUSTINUS:1 --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- Time. --- Augustine, --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology
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In Augustine and Plotinus: the Human Mind as Image of the Divine Laela Zwollo explores the doctrines of the image of God (the human soul or intellect) of two of the most influential thinkers of late antiquity: the Christian Augustine of Hippo and the Neo-Platonist Plotinus.
Augustine, --- Plotinus. --- 1 <38> PLOTINUS --- 276 =71 AUGUSTINUS:1 --- 141.131 --- 141.131 Platonisme. Neoplatonisme --- Platonisme. Neoplatonisme --- 276 =71 AUGUSTINUS:1 Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- 276 =71 AUGUSTINUS:1 Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- 1 <38> PLOTINUS Griekse filosofie--PLOTINUS --- Griekse filosofie--PLOTINUS --- Augustine, - of Hippo, Saint, - 354-430.
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Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on each of this massive work's 22 books chapters, they sequentially and systematically explore The City of God as a whole. Collectively, these essays demonstrate the development and coherence of Augustine's argument. The volume will be an invaluable resource for students and scholars of ancient and contemporary theology, philosophy, cultural studies, and political theory.
Augustine, --- Apologetics --- Kingdom of God --- 276 =71 AUGUSTINUS --- #GBIB: jesuitica --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- God, Kingdom of --- Eschatology --- God (Christianity) --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Evidences
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Ambrose of Milan is famous above all for his struggle with, and triumph over, 'Arian' heresy. Yet, almost all of the evidence comes from Ambrose's own writings, and from pious historians of the next generation who represented him as a champion of orthodoxy. This detailed study argues instead that an 'Arian' opposition in Milan was largely conjured up by Ambrose himself, lumping together critics and outsiders in order to secure and justify his own authority. Along with new interpretations of Ambrose's election as bishop, his controversies over the faith, and his clashes with the imperial court, this book provides a new understanding of the nature and significance of heretical communities in Late Antiquity. In place of rival congregations inflexibly committed to doctrinal beliefs, it envisages a world of more fluid allegiances in which heresy - but also consensus - could be a matter of deploying the right rhetorical frame.
2 AMBROSIUS MEDIOLANENSIS --- 276 =71 AMBROSIUS MEDIOLANENSIS --- 276 =71 AMBROSIUS MEDIOLANENSIS Latijnse patrologie--AMBROSIUS MEDIOLANENSIS --- 276 =71 AMBROSIUS MEDIOLANENSIS Patrologie latine--AMBROSIUS MEDIOLANENSIS --- Latijnse patrologie--AMBROSIUS MEDIOLANENSIS --- Patrologie latine--AMBROSIUS MEDIOLANENSIS --- 2 AMBROSIUS MEDIOLANENSIS Godsdienst. Theologie--AMBROSIUS MEDIOLANENSIS --- Godsdienst. Theologie--AMBROSIUS MEDIOLANENSIS --- Christian heresies --- History --- Ambrose, --- Ambrogio, --- Ambroise, --- Ambrosio, --- Ambrosius Mediolanensis, --- Ambrosius, --- Ambrosius von Mailand, --- Amvrosīĭ, --- Aurelio Ambrogio, --- Aurelius Ambrosius, --- Ambrogio --- Ambroise --- Ambrose --- Ambrosio --- Ambrosius Mediolanensis --- Ambrosius --- Ambrosius von Mailand --- Amvrosīĭ --- Aurelio Ambrogio --- Aurelius Ambrosius
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Jerome (c. 347-419/20), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen's commentaries and, eventually, to translate and comment on Scripture himself. In 392, while preparing his Latin Vulgate translation of the Bible, Jerome wrote his commentary on Nahum, the first in a series of commentaries on five of the twelve minor prophets. Micah, Zephaniah, Haggai and Habakkuk soon followed. He was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria--a controversy he referred to in his commentaries on Jonah and Obadiah in 396. This Ancient Christian Texts volume, edited and translated by Thomas Scheck in collaboration with classics students from Ave Maria University, includes these seven commentaries. The second volume contains Jerome's commentaries on Zechariah, Malachi, Hosea, Joel and Amos, all of which were written in 406, completing the group of twelve prophets. Throughout these commentaries Jerome displays his familiarity with both Hebrew and Greek texts. His spiritual exegesis relies heavily on the exegetical work of Origen. Jerome looks beyond the nationalistic sentiments of the prophets to see a wider message about God's mercy and justice. His commitment to the truthfulness of the Scriptures as the Word of God is exemplified by his defense of the historicity of Jonah. He finds the fundamental message of the prophets to be the intent to console the saints, so that they may disdain the things of this world and prepare themselves for the day of judgment.
276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Bible. --- Book of the twelve Minor Prophets (Books of the Old Testament) --- Minor Prophets (Books of the Old Testament) --- Tere ʻaśar (Books of the Old Testament) --- Twelve Prophets (Books of the Old Testament)
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Der vorliegende Band enthält die Erstedition des Evangelienkommentars des Bischofs Fortunatian von Aquileia (Mitte 4. Jh.). Dieses Werk, von dem erst 2012 eine annähernd vollständige Handschrift identifiziert werden konnte, ist der älteste aus der lateinischen Antike erhaltene Evangelienkommentar und daher von eminenter Bedeutung für die Patristik. Der kritischen Edition des Texts ist eine ausführliche Einleitung vorangestellt. This volume contains the first edition of the commentaries on the gospels by Bishop Fortunatianus of Aquileia (mid-4th century). This work, which was only discovered in the form of an almost complete manuscript in 2012, is the oldest preserved commentary on the gospels from Latin antiquity, and therefore of extraordinary significance for patristics. The critical edition of the text includes a detailed introduction.
Fortunatianus, --- Bible. --- Commentaries --- Early works to 1800 --- Bible --- Bible NT. Gospels --- Evangelistic work. --- Evangelism --- Proselytizing --- Revival (Religion) --- Theology, Practical --- Discipling (Christianity) --- Religious awakening --- Christianity --- 276 =71 --- 276:22 --- 276:22 Patrologie en exegese --- Patrologie en exegese --- 276 =71 Latijnse patrologie --- 276 =71 Patrologie latine --- Latijnse patrologie --- Patrologie latine --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Early works to 1800. --- Fortuantianus of Aquileia. --- commentary on the gospels. --- critical edition. --- exegesis of the gospels.
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This study examines how Cyprian of Carthage, the most significant bishop in the early Latin tradition, appropriates the canonical Paul.Cyprian, like Paul, is a pastoral theologian, so his pastoral concerns provide a helpful lens through which to study his use of the apostle. These include divine truth and eternal glory; the church's unity, ministry and sacraments; discipline and repentance; and wealth and welfare. Examining Cyprian's use of Paul in these areas allows us to move beyond a simple literal/allegorical paradigm to appreciate the wide range of reading strategies used by Cyprian: model, image, maxim, title, contextual exegesis, direct application, prophetic fulfilment and qualification. It also provides a different perspective on Paul than the one arrived at by privileging a handful of texts.This study of Cyprian's appropriation of Pauline texts therefore illuminates the interplay between text, context and theology in his exegesis. It also deepens our understanding of the early North African hermeneutical tradition and the early reception of Paul.
276 =71 CYPRIANUS, THASCIUS CAECILIUS --- 227.1 --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Latijnse patrologie--CYPRIANUS, THASCIUS CAECILIUS --- Cyprian, --- Caecilius Cyprianus, --- Cebrià, --- Cipriano, --- Cyprian, von Karthago, --- Cyprianus, --- Cyprianus, Thascius Caecilius, --- Cyprien, --- Tascio Cecilio Cipriano, --- Thascius Caecilius Cyprianus, --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- 276 =71 CYPRIANUS, THASCIUS CAECILIUS Latijnse patrologie--CYPRIANUS, THASCIUS CAECILIUS --- 276 =71 CYPRIANUS, THASCIUS CAECILIUS Patrologie latine--CYPRIANUS, THASCIUS CAECILIUS --- Patrologie latine--CYPRIANUS, THASCIUS CAECILIUS --- Pseudo-Cyprian, --- 276
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Patrology --- Augustine of Hippo --- 276 =71 AUGUSTINUS --- #GOSA:II.P.AU.1 --- #gsdb14 --- #GGSB: Patrologie (alg.) --- #GGSB: Latijnse patrologie (studie) --- #GROL:SEMI-276-05 Augu --- Latijnse patrologie--AUGUSTINUS --- Patrologie (alg.) --- Latijnse patrologie (studie)
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In Irenaeus on the Trinity, Jackson Lashier provides a fresh reading of Irenaeus' understanding of God, in dialogue with his opponents and sources, which reveals a more developed Trinitarian theology than traditionally thought. Key Trinitarian themes that emerge are the Fatherhood of God, the mutual indwelling relations of Father, Son, and Spirit, and the cooperative divine work of all three in the economy. The study finds Irenaeus' thought to depart in these areas from standard second century trajectories--Apologists and Gnostics--moving Trinitarian theology in the direction of more developed Trinitarian thought of later centuries. This monograph offers not only a better understanding of Irenaeus' thought, but also a fuller picture of the development of Trinitarian thought in early Christianity.
Trinity --- History of doctrines --- Irenaeus, --- 276 =71 IRENAEUS LUGDUNENSIS --- 231.01 --- Latijnse patrologie--IRENAEUS LUGDUNENSIS --- Drieëenheid. Drievuldigheid --- 231.01 Drieëenheid. Drievuldigheid --- Irenaeus Lugdunensis --- Irenaeus, Sanctus --- Irenaeus --- Trinity - History of doctrines - Early church, ca. 30-600. --- Irenaeus, - Saint, Bishop of Lyon.
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