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Anthony Kenny tells the story of the development of philosophy from the early 19th to the late 20th century. He introduces the ideas of such extraordinary thinkers as Schopenhauer, Kierkegaard, Marx, Freud, Heidegger and Sartre.
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Die Philosophie Im Ersten Drittel Des 19. Jahrhunderts (Sammlung G Schen)
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This volume, edited by Tiziana Andina, tackles some of the most compelling questions addressed in contemporary philosophy. Covering areas so diverse as metaphysics, ethics, philosophy of language, philosophy of science, political philosophy, philosophy of art, epistemology and philosophy of mind, this book maps the past fifty years of philosophical reflection, Bridging the Analytical Continental Divide . Not only will the reader get to know philosophy’s most interesting and promising developments, but she will also be immersed in human thought in a broader sense, as the book explores both our ability to explore the world and ask questions and our capability to organize societies, create art and give humankind an ethical and a political dimension. Contributors include: Tiziana Andina, Annalisa Amoretti, Luca Angelone, Alessandro Arbo, Carola Barbero, Andrea Borghini, Francesco Berto, Chiara Cappelletto, Stefano Caputo, Elena Casetta, Annalisa Coliva, Francesca De Vecchi, Maurizio Ferraris, Valeria Ottonelli, Andrea Pedeferri, Daniela Tagliafico, Italo Testa, Giuliano Torrengo, Vera Tripodi.
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Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
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Perhaps we are never done with thought, nor should be. If this is indeed the case, then Kant may have been right after all in supposing that folks will never lose interest in metaphysics, in thought thinking thought. But what of academics? Where would we find these days a comprehensive treatment of pure reason, of the epochs of its origins and accomplishments, that is not just another collection of interpretations of "source" texts in translation?This study introduces philosophy students and professionals to the "logotectonic" method of conception as developed by Heribert Boeder, a pupil of Ma
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CENTRAL WORKS OF PHILOSOPHY is a multi-volume set of essays on the core texts of the western philosophical tradition. From Plato's Republic to the present day, the volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers. Each essay has been specially commissioned and provides an overview of the work and clear and authoritative exposition of its central ideas. Volume 3 explores some of the most important philosophical works of the nineteenth century. The volume begins with Kant's magnum opus, Critique of Pure Reason, which in arguing for transcendental idealism began one of the most significant and turbulent periods of philosophical activity in modern times and determined much of the course of nineteenth-century philosophy. Following on from Kant's Critique, the volume examines two central texts of the post-Kantian idealists, Fichte's Science of Knowledge, and Hegel's monumental Phenomenology of Spirit. The volume includes chapters on Schopenhauer's masterpiece The World as Will and Representation, which hoped to rectify deficiencies in Kant's philosophy, and a major philosophical text by Kierkegaard, the Philosophical Fragments. Marx's Capital, one of the most influential books of the modern age, and Nietzsche's On the Genealogy of Morals, his most philosophically systematic and accessible work on ethics, are also examined. In addition the moral and political philosophy of John Stuart Mill, perhaps the only philosopher in this volume to evade Kant's influence, is discussed in a chapter on his classic essay On Liberty.
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CENTRAL WORKS OF PHILOSOPHY is a multi-volume set of essays on the core texts of the western philosophical tradition. From Plato's Republic to the present day, the volumes range over 2,500 years of philosophical writing covering the best, most representative, and most influential work of some of our greatest philosophers. Each essay has been specially commissioned and provides an overview of the work and clear and authoritative exposition of its central ideas. Volume 2 examines the brilliant outpouring of philosophical thought that characterised the seventeenth and eighteenth centuries and which gave rise to the influential traditions of rationalism and empiricism. The book begins with Descartes's Meditations on First Philosophy, which for the first time put forward the view that knowledge of the world is obtained through pure reason alone and in so doing marked the start of the modern period in the history of philosophy. The volume then examines two further texts in the rationalist tradition: Spinoza's Ethics, which builds Descartes's concepts into a consistent metaphysical theory with ethical consequences, and Leibniz's The Monadology, which explores what must be the ultimate nature of reality if the world is to be fully explained. Three landmark works of empiricist philosophy are considered: Locke's An Essay Concerning Human Understanding, which argues that we must make knowledge ours through experience and not authority; Berkeley's attack on materialism in his A Treatise Concerning the Principles of Human Knowledge and Hume's search for rational justification for our most basic beliefs about the world in his A Treatise of Human Nature. In addition, the book also includes chapters on two of the seminal works of moral and political philosophy of the period: Hobbes's masterpiece, Leviathan, which reminds us of the dangers of the unchecked brutality of human nature, and Rousseau's The Social Contract, a vision of how human nature may be changed for the better in a new society.
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In this passionate and searching book, Anthony Kronman offers a third way-beyond atheism and religion-to the God of the modern world "An astonishing, . . . epically ambitious book. . . . An intellectual adventure story based on the notion that ideas drive history, and that to dedicate yourself to them is to live a bigger, more intense life."-David Brooks, New York Times We live in an age of disenchantment. The number of self-professed "atheists" continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the "eternal and divine." For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief-the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought-from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud-Kronman recovers and reclaims the God we need today.
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