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In the summer of 972 a group of Muslim brigands based in the south of France near La Garde-Freinet abducted the abbot of Cluny as he and his entourage crossed the Alps en route from Rome to Burgundy. Ultimately, the abbot was set free and returned home safely, but the audacity of this abduction outraged Christian leaders and galvanized the will of local lords. Shortly thereafter, Count William of Arles marshaled an army and succeeded in wiping out the Muslim stronghold. In Cluny and the Muslims of La Garde-Freinet, Scott G. Bruce uses this extraordinary incident, largely overlooked by contemporary scholars, to examine Christian perceptions of Islam in the Middle Ages. The monks of Cluny kept the tale of their abbot's abduction alive over the next century in hagiographical works and chronicles written to promote his sanctity. Bruce explores the telling and retelling of this story, focusing particularly on the representation of Islam in each account, and how that representation changed over time. The culminating figure in this study is Peter the Venerable, one of Europe's leading intellectuals and abbot of Cluny from 1122 to 1156. Remembered today largely for his views of Islam, Peter commissioned Latin translations of Muslim historical and devotional texts including the Qur'an. As Bruce shows, Peter's thinking on Islam had its roots in the hagiographical tradition of the abduction at La Garde-Freinet. In fact, Peter drew from the stories as he crafted a "Muslim policy" relevant to the mid-twelfth century, a time of great anxiety about Islam in the aftermath of the failed Second Crusade. Compellingly written, Cluny and the Muslims of La Garde-Freinet provides us with an unparalleled opportunity to examine Christian perceptions of Islam in the Crusading era.
Christian hagiography --- Christianity and other religions --- Islam --- Muslims --- History --- Relations --- Christianity --- Majolus, --- Peter, --- Cluny (Benedictine abbey) --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Controversial literature --- Maieul, --- Maiolus, --- Mayeul, --- Petrus, --- Peṭrus, --- Pierre le Vénérable, --- Pierre, --- Pietro, --- פטרוס, --- Cluny, France (Benedictine abbey) --- Cluny Abbey --- Abbaye de Cluny --- Abbey of Cluny --- Cluny (France). --- Cluniacs --- History. --- Syncretism (Christianity) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Early works to 1800. --- Monks, Cluny, Islam, Religious Conversion, Hagiography. --- Christian hagiography - History - To 1500 --- Christianity and other religions - Islam - Early works to 1800 --- Islam - Controversial literature - Early works to 1800 --- Islam - Relations - Christianity - Early works to 1800 --- Muslims - France - La Garde-Freinet - History - To 1500 --- Majolus, - Saint, Abbot of Cluny, - approximately 906-994 --- Peter, - the Venerable, - approximately 1092-1156
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Silence and Sign Language in Medieval Monasticism explores the rationales for religious silence in early medieval abbeys and the use of nonverbal forms of communication among monks when rules of silence forbade them from speaking. After examining the spiritual benefits of personal silence as a form of protection against the perils of sinful discourse in early monastic thought, this work shows how the monks of the Abbey of Cluny (founded in 910 in Burgundy) were the first to employ a silent language of meaning-specific hand signs that allowed them to convey precise information without recourse to spoken words. Scott Bruce discusses the linguistic character of the Cluniac sign language, its central role in the training of novices, the precautions taken to prevent its abuse, and the widespread adoption of this custom in other abbeys throughout Europe, which resulted in the creation of regionally specific idioms of this silent language.
Christian religious orders --- Christian spirituality --- Semiotics --- anno 800-1199 --- Cluny --- 271.1 <44 CLUNY> --- Benedictijnen--Frankrijk--CLUNY --- 271.1 <44 CLUNY> Benedictijnen--Frankrijk--CLUNY --- Cluny (Benedictine abbey). --- Monastic and religious life --- Sign language --- Silence --- Solitude --- 091:271 --- Seclusion --- Loneliness --- Privacy --- Noise --- Deaf --- Gesture language --- Language and languages --- Gesture --- Signs and symbols --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Spiritual life --- Vows --- 091:271 Handschriftenkunde. Handschriftencatalogi-:-Kloosterwezen. Religieuze orden en congregaties. Monachisme --- Handschriftenkunde. Handschriftencatalogi-:-Kloosterwezen. Religieuze orden en congregaties. Monachisme --- History --- Religious aspects&delete& --- Christianity --- Cluny (Benedictine abbey) --- Cluny, France (Benedictine abbey) --- Cluny Abbey --- Abbaye de Cluny --- Abbey of Cluny --- Cluny (France). --- Cluniacs --- Religious aspects --- Christianity. --- Vie religieuse et monastique --- Langage par signes --- Histoire --- Aspect religieux --- Christianisme --- Sign language. --- Monastic and religious life - France - Cluny - History - Middle Ages, 600-1500 --- Silence - Religious aspects - Christianity --- Solitude - Religious aspects - Christianity --- Sign language - France - Cluny --- Arts and Humanities
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The field of premodern environmental history (the study of the complex and ever-changing interrelationship between human beings and the world around them prior to the Industrial Revolution) has grown vigorously over the past two decades, in no small part due to the energy and expertise of Richard C. Hoffmann (York University, Canada). In this collection, historians of medieval and early modern Europe and social scientists with a sensitivity to the use of historical information present their current research in honor of Richard C. Hoffmann's retirement from teaching. The result is a panoramic and dynamic view of the state of the field of premodern environmental history by leading practitioners. The papers are organized under the broad themes of 'Premodern People and the Natural World' and 'Aquatic Ecosystems and Human Economies'. Contributors are Richard W. Unger, Paolo Squatriti, William Chester Jordan, Petra J.E.M. van Dam, Verena Winiwarter, Maryanne Kowaleski, Constance H. Berman, Pierre Claude Reynard, Wim Van Neer, and Anton Ervynck.
Human ecology --- Nature --- Biotic communities --- Fishes --- Lake ecology --- Civilization, Medieval. --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Lakes --- Freshwater ecology --- Reservoir ecology --- Biocenoses --- Biocoenoses --- Biogeoecology --- Biological communities --- Biomes --- Biotic community ecology --- Communities, Biotic --- Community ecology, Biotic --- Ecological communities --- Ecosystems --- Natural communities --- Ecology --- Population biology --- Environment, Human --- Human beings --- Human environment --- Ecological engineering --- Human geography --- Fish --- Pisces --- Aquatic animals --- Vertebrates --- Fisheries --- Fishing --- Ichthyology --- History. --- Effect of human beings on --- History --- Social aspects --- Effect of environment on --- Hoffmann, Richard C. --- Lacustrine ecology --- Lentic ecology --- Human ecology - Europe - History --- Nature - Effect of human beings on - Europe - History --- Biotic communities - Europe - History --- Fishes - Ecology - Europe - History --- Lake ecology - Europe - History --- Hoffmann, Richard C
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