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Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul-in his dramatic conversion to Christianity-to such a radical critique of Jewish culture?Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history.Boyarin posits a "diaspora identity" as a way to negotiate the pitfalls inherent in either position. Jewishness disrupts categories of identity because it is not national, genealogical, or even religious, but all of these, in dialectical tension with one another. It is analogous with gender: gender identity makes us different in some ways but not in others.An exploration of these tensions in the Pauline corpus, argues Boyarin, will lead us to a richer appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinian-and as human beings.

Jewish interpretations. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Judaism (Christian theology) --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Paul, --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Conversion. --- Bible. --- Criticism, interpretation, etc. --- Christianity --- Religion --- Philosophy & Religion --- Christianity and other religions --- Judaism --- Paul --- Jewish interpretations --- Bible. N.T. Epistles of Paul --- Criticism, interpretation, etc --- Primitive and early church, ca. 30-600 A.D. --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600. --- Paul, - the Apostle, Saint - Jewish interpretations. --- Paul, - the Apostle, Saint

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Mekhilta of Rabbi Ishmael --- Bible. --- Midrash Mekhilta --- Mekhilta --- Mecʼiltha --- Mechilta --- Mekilta --- Mekhilta de-Rav Yishmaʻel --- Mekhilta of R. Ishmael --- Mekilta di R. Ishmael --- Criticism, interpretation, etc. --- Hermeneutics. --- 296*13 --- 296*13 Midrasj --- Midrasj

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Beginning with a startling endorsement of the patristic view of Judaism-that it was a "carnal" religion, in contrast to the spiritual vision of the Church-Daniel Boyarin argues that rabbinic Judaism was based on a set of assumptions about the human body that were profoundly different from those of Christianity. The body-specifically, the sexualized body-could not be renounced, for the Rabbis believed as a religious principle in the generation of offspring and hence in intercourse sanctioned by marriage.This belief bound men and women together and made impossible the various modes of gender separation practiced by early Christians. The commitment to coupling did not imply a resolution of the unequal distribution of power that characterized relations between the sexes in all late-antique societies. But Boyarin argues strenuously that the male construction and treatment of women in rabbinic Judaism did not rest on a loathing of the female body. Thus, without ignoring the currents of sexual domination that course through the Talmudic texts, Boyarin insists that the rabbinic account of human sexuality, different from that of the Hellenistic Judaisms and Pauline Christianity, has something important and empowering to teach us today.

Sex in rabbinical literature. --- Human body in rabbinical literature. --- Women in rabbinical literature. --- Rabbinical literature --- Sex --- Human body --- Women in Judaism. --- Judaism --- History and criticism. --- Religious aspects --- Judaism. --- History --- Women in the Talmud --- Body, Human, in rabbinical literature --- Women in judaism --- Religion --- Literary criticism --- Talmudic period, 10-425.

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