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This book explores the anxious and unstable relationship between court poetry and various forms of authority, political and cultural, in England and Scotland at the beginning of the sixteenth century. Through poems by Skelton, Dunbar, Douglas, Hawes, Lyndsay and Barclay, it examines the paths by which court poetry and its narrators seek multiple forms of legitimation: from royal and institutional sources, but also in the media of script and print. The book is the first for some time to treat English and Scottish material of its period together, and responds to European literary contexts, the dialogue between vernacular and Latin matter, and current critical theory. In so doing it claims that public and occasional writing evokes a counter-discourse in the secrecies and subversions of medieval love-fictions. The result is a poetry that queries and at times cancels the very authority to speak that it so proudly promotes.
Poetry --- English literature --- anno 1600-1699 --- anno 1500-1599 --- English poetry --- Political poetry, English --- Politics and literature --- Authority in literature. --- Literature --- Literature and politics --- History and criticism. --- History --- Political aspects --- Courts and courtiers in literature. --- Authors and patrons --- Skelton, John, --- Dunbar, William, --- Criticism and interpretation. --- Skeleton, John, --- Arts and Humanities
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Philosophy and psychology of culture --- Great Britain --- 82.015.9 --- Deconstruction --- Poststructuralism --- -Philosophy, British --- Philosophy, Modern --- -Modern philosophy --- British philosophy --- Philosophy, English --- Post-structuralism --- Structuralism --- Criticism --- Semiotics and literature --- Literaire stromingen: postmodernisme --- History --- Intellectual life --- -82.015.9 --- 82.015.9 Literaire stromingen: postmodernisme --- -Literaire stromingen: postmodernisme --- -Philosophy and psychology of culture --- -British philosophy --- Modern philosophy --- -Criticism --- -History --- Intellectual life -
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Political philosophy. Social philosophy --- anno 1200-1799 --- anno 1800-1999
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Apologetics --- Apologétique --- Pascal, Blaise, --- Philosophy, French --- Influence. --- 840 "16" PASCAL, BLAISE --- 1 PASCAL, BLAISE --- -Philosophy, French --- -French philosophy --- Franse literatuur--17e eeuw. Periode 1600-1699--PASCAL, BLAISE --- Filosofie. Psychologie--PASCAL, BLAISE --- Pascal, Blaise --- Montalte, Louis de, --- Pasukaru, Burēzu, --- Paskalʹ, Blėz, --- Pascal, Biagio, --- Pʻa-ssu-kʻa-erh, Pu-lai-tzu, --- Pa-ssu-ka, Pa-ssu-chia-erh, --- Pa-ssu-chʻieh-erh, Pa-ssu-chʻia, --- Ppasŭkkal, --- Montaltius, Ludovicus, --- פסקל, בלז --- פסקל, ב., --- -Franse literatuur--17e eeuw. Periode 1600-1699--PASCAL, BLAISE --- 1 PASCAL, BLAISE Filosofie. Psychologie--PASCAL, BLAISE --- 840 "16" PASCAL, BLAISE Franse literatuur--17e eeuw. Periode 1600-1699--PASCAL, BLAISE --- Montaltius, Ludovicus --- de Montalte, Louis --- Apologétique --- Influence --- Appreciation --- History --- Philosophy, French - 17th century --- Philosophy, French - 18th century --- 파스칼
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Church and state --- Communities --- Conciliar theory --- Eglise et Etat --- Communauté --- Théorie conciliaire --- History. --- Religious aspects --- Christianity --- History of doctrines --- Histoire --- Aspect religieux --- Christianisme --- -Community --- Social groups --- Christianity and state --- Separation of church and state --- State and church --- State, The --- History --- -Christianity --- -History of doctrines --- History of doctrines. --- -History --- Communauté --- Théorie conciliaire --- Community --- Religious aspects&delete& --- Christianity&delete&
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This book examines the impact of the Roman cultural revolution under Augustus on the Roman province of Greece. It argues that the transformation of Roman Greece into a classicizing 'museum' was a specific response of the provincial Greek elites to the cultural politics of the Roman imperial monarchy. Against a background of Roman debates about Greek culture and Roman decadence, Augustus promoted the ideal of a Roman debt to a 'classical' Greece rooted in Europe and morally opposed to a stereotyped Asia. In Greece the regime signalled its admiration for Athens, Sparta, Olympia and Plataea as symbols of these past Greek glories. Cued by the Augustan monarchy, provincial Greek notables expressed their Roman orientation by competitive cultural work (revival of ritual; restoration of buildings) aimed at further emphasising Greece's 'classical' legacy. Reprised by Hadrian, the Augustan construction of 'classical' Greece helped to promote the archaism typifying Greek culture under the principate.
Social change --- Elite (Social sciences) --- Ethnicity --- Acculturation --- Political culture --- Cities and towns, Ancient --- Changement social --- Elite (Sciences sociales) --- Ethnicité --- Culture politique --- Villes antiques --- History --- Histoire --- Augustus, --- Hadrian, --- Influence. --- Geschichte 27 v. Chr.-14. --- Greece --- Grèce --- Civilization --- Roman influences. --- Moral conditions. --- Civilisation --- Influence romaine --- Conditions morales --- Auguste (empereur romain ; 0063 av. J.-C.-0014) --- Influence --- Elites (Social sciences) --- Ethnicité --- Grèce --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Culture --- Political science --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Leadership --- Power (Social sciences) --- Social classes --- Social groups --- Culture contact --- Development education --- Ethnology --- Assimilation (Sociology) --- Adrian, --- Hadrianus, --- Adriano, --- Hadrien, --- אדריאנוס, --- Octavius Caesar, --- Gaius Octavius, --- Octavius, Gaius, --- Octavianus, --- Octavianus, Gaius Julius Caesar, --- Gaius Julius Caesar Octavianus, --- Octavian, --- Caius Julius Caesar Octavianus, --- T︠S︡ezarʹ Oktavian Avgust, --- Oktavian-Avgust, T︠S︡ezarʹ, --- Avgust, T︠S︡ezarʹ Oktavian, --- Octavianus Augustus, --- Augusto, --- Cesarz August, --- Ogusṭus, --- Augustus Caesar, --- Gaius Octavius Thurinus, --- Octavio Augusto, --- Cayo Octavio Turino, --- Thurinus, Gaius Octavius, --- Turino, Cayo Octavio, --- אוגוסטוס --- Griechenland --- Hellas --- Yaṿan --- Vasileion tēs Hellados --- Hellēnikē Dēmokratia --- République hellénique --- Royaume de Grèce --- Kingdom of Greece --- Hellenic Republic --- Ancient Greece --- Ελλάδα --- Ellada --- Ελλάς --- Ellas --- Ελληνική Δημοκρατία --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grecia --- Grčija --- Hellada --- اليونان --- يونان --- al-Yūnān --- Yūnān --- 希腊 --- Xila --- Греция --- Gret︠s︡ii︠a︡ --- Rome --- Culture contact (Acculturation) --- Arts and Humanities
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This collection addresses the role of ritual representations and religion in the epic poems of the Flavian period. Drawing on various studies on religion and ritual and the relationship between literature and religion in the Greco-Roman world, it explores the poets' use of the relationship between gods and humans and religious activities.
Epic poetry, Latin --- Ritual in literature. --- Religion in literature. --- Poésie épique latine --- Rituel dans la littérature --- Religion dans la littérature --- History and criticism. --- Histoire et critique --- Rome --- History --- Histoire --- Histoire des religions --- --Rite --- --Littérature latine --- --Flaviens, --- --Epic poetry, Latin --- Ritual in literature --- Religion in literature --- History and criticism --- Poésie épique latine --- Rituel dans la littérature --- Religion dans la littérature --- Ritual. --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Rite --- Littérature latine --- Epic poetry, Latin - History and criticism --- Flaviens, 69-96 --- Rome - History - Flavians, 69-96
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