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Encounters, networks, identities and diversity are at the core of the history of Buddhism. They are also the focus of Buddhist Encounters and Identities across East Asia , edited by Ann Heirman, Carmen Meinert and Christoph Anderl. While long-distance networks allowed Buddhist ideas to travel to all parts of East Asia, it was through local and trans-local networks and encounters, and a diversity of people and societies, that identities were made and negotiated. This book undertakes a detailed examination of discrete Buddhist identities rooted in unique cultural practices, beliefs and indigenous socio-political conditions. Moreover, it presents a fascinating picture of the intricacies of the regional and cross-regional networks that connected South and East Asia.
Buddhism --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions
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Buddhism --- Buddhism. --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Prayer-books and devotions --- Tibetan
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"What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary self-help industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the "real." Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human "awakening." Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, which contradicts the very heart of Buddhism. The author's critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the "democratizing" deconstructive methods of François Laruelle's non-philosophy; and re-descriptive, in applying Laruelle's concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an "anthropotechnic", or religion transposed from its seductive, but misguiding, idealist haven."--Bloomsbury Publishing.
Buddhism --- Buddhist philosophy. --- Continental philosophy. --- Philosophy. --- Philosophy, Continental --- Philosophy, Modern --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Religion --- Rituals & Practice
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"This book examines the trajectory and development of the Japanese religious movement, Agonshu, commonly portrayed in Japan as a 'new religion', and its charismatic founder Kiriyama Seiyu. Based on field research spanning 30 years it examines Agonshu from when it first captured attention in the 1980s with its spectacular rituals and use of media technologies, through a period of stagnation, until its response to the 2016 death of its founder. Via an in-depth profile of Agonshu and the pivotal role of Kiriyama Seiyu as founder, the authors examine and critique the concept of 'new religions', and discuss the nature and significance of charisma, charismatic leadership and religious entrepreneurship. The book discusses the 'democratisation' of practice and the demands made by movements such as Agonshu on members, while examining how a movement that developed in Japan has expressed seemingly universal concepts while becoming increasingly focused on revisionist nationalism and issues of Japanese identity. In examining the dilemma religions commonly face on the deaths of charismatic founders, Baffelli and Reader look at Agonshu's response to Kiriyama's death, how and why it has transformed a human founder into a figure of worship, and how, through such founder veneration, it has become increasingly normative in Japanese contexts. By examining Agonshu in the wider context, the authors draw attention to the importance of understanding the trajectories of 'new' religions and how they can become 'old' even within their first generation"--
J1960 --- Japan: Religion -- new religions --- Buddhism --- Religion. --- Doctrines --- Doctrines. --- Kiriyama, Seiyū, --- Agonshū. --- Japan --- Japan. --- Kiriyama, Seiyū, --- Agonshū. --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Tsutsumi, Masuo, --- 桐山靖雄, --- 堤真寿雄, --- 阿含宗
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For over 2500 years, Buddhism was implicated in processes of cultural interaction that in turn shaped Buddhist doctrines, practices and institutions. While the cultural plurality of Buddhism has often been remarked upon, the transcultural processes that constitute this plurality, and their long-term effects, have scarcely been studied as a topic in their own right. The contributions to this volume present detailed case studies ranging across different time periods, regions and disciplines, and they address methodological challenges as well as theoretical problems. In addition to casting a spotlight on topics as diverse as the role of trade contacts in the early spread of Buddhism, the hybrid nature of religious practices in Japan or Indo-Tibetan relations in Tibetan polemical literature, the individual papers jointly raise the question as to whether there might be something distinct about how Buddhism steers and influences forms of cultural exchange, and is in turn shaped by modalities of cultural interaction throughout Asian, as well as global, history. The volume is intended to demonstrate the need for investigating transcultural dynamics more closely in the study of Buddhism, and to suggest new avenues for Buddhist Studies.
Regional studies --- Religion & beliefs --- Religion: general --- Buddhism --- Buddhism and culture --- Buddhism and culture. --- History --- Culture and Buddhism --- Buddhist civilization --- Culture --- Buddhism. --- Cultural Interaction. --- History of Religion. --- Transculturality. --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions
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"The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca' yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions' influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs"--Provided by publisher.
History --- Asian history --- Religion: general --- Buddhist monasticism and religious orders --- Buddhism --- Social aspects --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Monasticism and religious orders, Buddhist --- Monasticism and religious orders, Lamaist --- Buddhist monasteries --- Buddhist sanghas --- bca yig. --- buddhism. --- buddhist beliefs. --- buddhist cultural parallels. --- buddhist society. --- change the monastery. --- culture. --- deep rooted beliefs. --- economy. --- guidelines. --- influence on society. --- law. --- monasteries. --- monastic buddhism. --- monastic guidelines. --- power relations. --- pre 1950s. --- preserve the monastery. --- socio economic changes. --- socio historical source. --- tibet. --- tibetan society. --- vinaya.
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Bringing Buddhism to Tibet is a landmark study of the Dba’ bzhed, a text recounting the introduction of Buddhism to Tibet. The narrative of Buddhism’s arrival in Tibet is known from a number of versions, but the Dba’ bzhed—preserved in a single manuscript—is the oldest complete copy. Although the Dba’ bzhed stands at the head of a long tradition of history writing in the Tibetan language, and has been known for more than two decades, this book provides a full transcription of the Tibetan for the first time, together with a new translation. The book also introduces Tibetan history and the Dba’ bzhed with several introductory chapters on various aspects of the text by experienced scholars in the field of Tibetan philology. These detailed studies provide analysis of the text’s narrative context, its position within traditional and current historiography, and the organisation and structure of the text itself and its antecedents. Bringing Buddhism to Tibet is essential reading for anyone interested in Tibetan history and kingship, the nature of Tibetan historical narrative or the traditions of text transmission and codicology. The book will also be of general interest to students of Buddhism and the spread of Buddhism across Asia. Where the transliteration of Tibetan in the footnotes and appendices to this volume does not follow the standard modified Wylie system, it accords with the more rigorous codicological system adopted by editors of the Old Tibetan Documents Online portal (see under “Editorial Policy” at https://otdo.aa-ken.jp/). For instance, the reverse gi gu is transliterated with the upper case “I” and stacked letters that are not found in the Classical Tibetan orthography of indigenous words are transliterated with the “+” sign (e. g., dhi with a subscribed ha is d+hi), the sign marking the beginning of a folio, paragraph, etc. is transliterated with $ and the anusvāra is transliterated with M (capital letter).
RELIGION / Buddhism / History. --- Buddhism. --- Tibetan history. --- codicology. --- paleography. --- Surname, First name/s, --- Geographical Subject Heading. --- Buddhism --- History. --- Sba bźed. --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Btsan-po Khri-sroṅ Lde-btsan daṅ Mkhan-po Slob Dpon Padmaʼi dus Mdo Sṅags so sor mdzad paʼi Sba bźed Źabs btags ma --- Dbaʼ bźed --- Rba bźed --- Sba bźed Źabs btags ma --- Sba Gsal-snaṅ gi bźed pa
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