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This study will focus on the Indonesian jilbab, an ubiquitous piece of cloth that covers the hair and neck of women tightly, leaving no skin unconcealed. Achievement and role of jilbab after the authoritarian regime of Soeharto in 1998 is hardly known. The author examines women perception but also the Sharia Ordinances and the narratives of censorship. Voices of both women and sexual minorities (transgenders, gays, lesbians, bisexuals and queers) finally demonstrate awareness of the politics of representation in contemporary Indonesia, highlighting the links between religion, politics and identity.
Hijab (Islamic clothing) --- Muslim women --- Clothing --- Islamic women --- Women, Muslim --- Women --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Veils --- politics --- Civil Society --- gender --- sexuality --- rights --- freedoms --- democracy --- Indonesia --- Muslimahs
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Ausgehend von den anhaltenden Debatten um das islamische Kopftuch in staatlichen Bildungseinrichtungen Deutschlands und Frankreichs analysiert Schirin Amir-Moazami die Logiken der Diskursproduktion über den Islam und bringt die Argumente der Kritiker mit den Stimmen Kopftuch tragender junger Musliminnen ins Gespräch. Die Studie zeichnet nach, wie die wachsende Partizipation sichtbarer Muslime, hier symbolisiert durch das Kopftuch, im dominanten Diskurs beider Länder Abwehrreaktionen provoziert und der Islam mehrheitlich als Gegenkategorie zu jeweils national geprägten Säkularitätskonzepten begriffen wird. Zugleich zeigt sie, wie die jungen Frauen in die Diskurstraditionen beider Länder eingebettet sind und sich in komplexen Aushandlungsprozessen engagieren. »Das Buch [ist] methodisch wegweisend: So schafft Amir-Moazami es gerade durch die Gegenüberstellung von Mikro- und Makroperspektive, differenzierte Erkenntnisse über die Kopftuchdebatten in Frankreich und Deutschland zu gewinnen, hinter die die zukünftige Forschung nicht mehr zurückfallen sollte.« Miriam Schader, Soziologische Revue, 31 (2008) Besprochen in: WDR 5, 08.07.2007, Semiran Kaya Zeitschrift für Politikwissenschaft-Bibliografie, 4 (2007) www.denkladen.de, 1 (2008)
Hijab (Islamic clothing) --- France --- Germany --- Race relations. --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Muslim women --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Veils --- Clothing --- Islamic Studies. --- Migration Policy. --- Migration. --- Political Sociology. --- Politics. --- Religion. --- Sociology. --- Islam; Kopftuchstreit; Öffentlichkeit; Säkularität; Einwanderung; Religion; Politik; Politische Soziologie; Migration; Migrationspolitik; Islamwissenschaft; Soziologie; Politics; Political Sociology; Migration Policy; Islamic Studies; Sociology
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The book looks at how ‘the Muslim woman’ is socially constructed through an analysis of contemporary racialized and gendered policy narratives in the UK. It is focused on Prevent, the UK’s counter-terrorism agenda, established after the London bombings in 2005. It examines specific initiatives to ‘empower Muslim women’ to combat terrorism. It also considers how Muslim women are positioned within broader debates about multiculturalism, integration and Britishness. It argues that together such characterisations represent a form of gendered Orientalism which produces and legitimates anti-Muslim racism and Islamophobia more generally in society. Moreover, there are particular negative effects on Muslim women which can be seen through increasing discrimination in employment and incidents of racial violence.
Muslim women --- Hijab (Islamic clothing) --- Clothing. --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Veils --- Islamic women --- Women, Muslim --- Women --- Clothing --- Terrorism --- Muslims. --- Muslim women. --- Muslims --- Political aspects. --- Great Britain. --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Gender --- Muslim --- Race --- Securitization --- War on Terror --- Muslimahs
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Seit nunmehr fünfundzwanzig Jahren wiederholen sich in Deutschland die immer gleichen Kopftuchdebatten: Unaufhörlich werden die Motive für das Tragen von Kopftüchern hinterfragt, ihr Dasein problematisiert und Kopftuch tragende Frauen herabgewürdigt. Was sagt die Vehemenz dieser Debatten über unsere Gesellschaft aus? Welche Bilder von Neutralität, Geschlecht und Religion finden dabei Anwendung und welche Vorstellungen von Zugehörigkeit und ihren Grenzen fördern sie zutage? Die Beitragenden aus Wissenschaft und Aktivismus gehen diesen Fragen nach und setzen sich u.a. mit der Rassifizierung von Geschlecht, der Vergeschlechtlichung von race sowie der Verknüpfung von race- und Religionskonstruktionen auseinander - mal nah an Kopftuchdebatten, mal davon losgelöst.
Hijab (Islamic clothing) --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Muslim women --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Veils --- Clothing --- Anti-muslim Racism. --- Body. --- Discourse. --- Europe. --- Gender Studies. --- Gender. --- Germany. --- Headscarf Bans. --- Headscarf Debate. --- Islam. --- Migration. --- Public Sphere. --- Racism. --- Religion. --- Social Inequality. --- Sociology. --- Woman.
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Clothing and dress --- Hijab (Islamic clothing) --- Women --- Vêtements --- Hijab --- Femmes --- Political aspects --- Social conditions --- Aspect politique --- Conditions sociales --- 297 --- 668.5 Migrantenvrouwen --- 657 Vrouwenemancipatie --- Islam. Mohammedanisme --- Vêtements --- Ḥijāb --- Sociology of culture --- Islam --- Religious studies --- France --- Iran --- Veils --- Headgear --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Muslim women --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Apparel --- Clothes --- Clothing --- Clothing and dress, Primitive --- Dress --- Dressing (Clothing) --- Garments --- Beauty, Personal --- Manners and customs --- Fashion --- Undressing --- History --- Points of view --- Book --- Islamic feminism --- Veil --- Experiences
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