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It is a well-known fact that Kant used the lament of the Trojan queen, Hecuba, from Ovid’s Metamorphoses to describe the fate of metaphysics. But these words could equally be used to describe the peculiar fate of the Alcibiades Major. There was a time when this small dialogue was held in high regard and enjoyed much authority.2 The Alcibiades Major was unreservedly attributed to Plato. It was much read, quoted and alluded to. And it is no exaggeration to say that it was one of the key works of the corpus platonicum. The contrast with the present could hardly be more striking.
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Though at first it may seem to deal with rather specific questions concerning rhetoric, Plato’s Gorgias turns out to be about human life, and what is at stake in it. This apparent “change of subject” – or rather this ambiguity in the dialogue’s subject matter – has to do with the fact that the Gorgias is very much like a labyrinth: puzzling, intricate, made of multiple meandering paths in which one can easily get lost, and full of deviations which turn this way and that, of entrances that seem to be dead ends, and of dizzying turns that distort all sense of direction.
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“Segundo o próprio autor, Cícero, “as Discussões Tusculanas […] tratavam dos fundamentos da vida feliz: a primeira sobre o desprezo da morte, a segunda sobre suportar a dor, a terceira sobre mitigar a dor, a quarta sobre as perturbações psicológicas e a quinta sobre a coroa de toda a filosofia: a afirmação (estoica) de que a virtude é em si mesma suficiente para a vida feliz”. Neste livro, Cícero revela a objetividade prática, um traço característico da Weltanschauung romana. Não se debruça sobre questões metafísicas; aborda temas que inquietam qualquer vivente, perplexo ante problemas inevitáveis e sem soluções visíveis: a morte, a dor física, o sofrimento moral, a busca de felicidade, o beate vivere.”
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A presente obra de autoria coletiva é composta por contributos que remetem ao X Colóquio Kant “Clélia Martins”, evento no qual foram originalmente expostos e debatidos. Realizados desde 2004, tais colóquios acadêmico-científicos têm sempre contado com Kant scholars brasileiros e estrangeiros amplamente reconhecidos, os quais, consagrando-se aos temas em tais oportunidades abordados, refletem dificuldades, interpretações e debates caros à Kant-Forschung em nível mundial. Quinto livro emerso de tais reuniões [um dos quais foi publicado no exterior pela editora alemã Walter de Gruyter], o presente volume dedica-se a uma temática inda relativamente pouco explorada—a que reúne Kant e a linguagem—, fazendo-o em dupla perspectiva: a linguagem em Kant e a linguagem de Kant.
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Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential both to individual freedom and happiness and to the well-being of the political order.Swanson presents an innovative reading of The Politics which revises our understanding of Aristotle's political economy and his views on women and the family, slavery, and the relation between friendship and civic solidarity. She examines the private activities Aristotle considers necessary to a complete human life—maintaining a household, transacting business, sustaining friendships, and philosophizing. Focusing on ways Aristotle's public invests in the private through law, rule, and education, she shows how the public can foster a morally and intellectually virtuous citizenry. In contrast to classical liberal theory, which presents privacy as a shield of rights protecting individuals from one another and from the state, for Aristotle a regime can attain self-sufficiency only by bringing about a dynamic equilibrium between the public and the private.The Public and the Private in Aristotle's Political Philosophy will be essential reading for scholars and students of political philosophy, political theory, classics, intellectual history, and the history of women.Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential both to individual freedom and happiness and to the well-being of the political order.Swanson presents an innovative reading of The Politics which revises our understanding of Aristotle's political economy and his views on women and the family, slavery, and the relation between friendship and civic solidarity. She examines the private activities Aristotle considers necessary to a complete human life—maintaining a household, transacting business, sustaining friendships, and philosophizing. Focusing on ways Aristotle's public invests in the private through law, rule, and education, she shows how the public can foster a morally and intellectually virtuous citizenry. In contrast to classical liberal theory, which presents privacy as a shield of rights protecting individuals from one another and from the state, for Aristotle a regime can attain self-sufficiency only by bringing about a dynamic equilibrium between the public and the private.The Public and the Private in Aristotle's Political Philosophy will be essential reading for scholars and students of political philosophy, political theory, classics, intellectual history, and the history of women.
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This volume deals with the 'hidden secrets of nature' in the natural magic of Giovan Battista Della Porta (1535-1615). The topic is analysed in relation to the internal debates of the Neapolitan Aristotelianism of the 16th century and to the proposals of the magic tradition of the Renaissance. This book also deals with the problem of witchcraft, a phenomenon which is not purely philosophical, but connected historically to Della Porta's struggle against any form of superstitious explanation for natural secrets, including the roughest ones.
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Diese englischsprachige Online-Journal erscheint zweimal im Jahr und bietet ausschließlich Originalbeiträge zu Themen der interkulturellen und komparativen Philosophie. Das ausführliche Konzept, den internationalen wissenschaftlichen Beirat sowie Band 1 als open-access-PDF finden Sie auf der Website www.confluence-journal.com . Band 1 enthält unter anderem folgende Beiträge: Intercultural Philosophy: A Conceptual Clarification R.A. Mall The Philosophical Roots of Racial Essentialism and Its Legacy N. Zack Symposium: Does the Concept of 'Truth' have Value in the Pursuit of Cross-Cultural
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