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Bible. --- Criticism, interpretation, etc. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

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This book provides a coherent and conceptual portrayal of aspects of the theological research theme, entitled Ecodomy (literally meaning to 'build a house'). In its figurative meaning the term Ecodomy addresses the theme, 'life in its fullness'. This fullness of life entails a polarity which is inherently part of life, namely its brokenness and its wholeness. From various theological disciplines, namely Old Testament Studies, New Testament Studies, Systematic Theology, Church History and Practical Theology, both the brokenness and wholeness are addressed theologically. Every chapter focuses on a specific theological discipline, while the combination of theological disciplines, addresses the brokenness and wholeness of life as coherent concept. One pole does not exclude the other. Brokenness is visible in current or recent very relevant societal challenges, such as racism and xenophobia, apartheid, foreignness and exclusivism, leadership crises and violence. In contrast, wholeness is embedded in themes such as the African concept of ubuntu, a life of faith and wisdom, reconciling leadership, or transforming space and community. Ultimately, a Greek term ἀναίδεια (persistence) is connected to the meaning of Ecodomy and 'life in its fullness'. Several methodologies have been used in the different contributions of the book. Every theological discipline applies a different methodology for the purpose of exposing a specific topic or research theme. In general, the contributions in this book follow a combination of a literature study with the further application of diachronic and synchronic exegetical methods. In addition, single contributions follow an own hermeneutical approach. Not one single contribution, but a combination of different theological disciplines, which form the concepts of brokenness and wholeness (life in its fullness), which expose the polarity of life, are included in this book. In its exposed interdisciplinary interwovenness, the book provides a tapestry of how different theological disciplines are combined into a single theme and how they contribute together by means of theological analyses and attempted building blocks to build the broken 'houses' of societal structures or human life. The book contributes to selected aspects of broken life in society and the healing experiences of human life. Several themes touch on recent and relevant challenges which have contributed to the brokenness of life. Not only in South Africa, but globally these are currently relevant themes. They include realities of racism and xenophobia, apartheid, foreignness and exclusivism, leadership crises and violence. With the focus on wholeness, specific attention is given to the African concept of ubuntu, a life of faith and wisdom, reconciling leadership, and transforming space and society. A Greek term ἀναίδεια (insolence as 'in keeping on asking' - Lk 11:8) illuminates the theme of Ecodomy from the perspective of a parable. The target audience of the book is academic scholars and theologians, who specialise in the different fields of Theology, the Humanities and other Social Sciences. Furthermore, the book is also accessible to scholars of other academic disciplines outside these disciplines. The book contains original research and contributions have not been plagiarised from publications elsewhere.

Religion & beliefs --- desmond tutu --- dietrich bonhoeffer --- apartheid --- beyers naudé --- ubuntu --- university of pretoria --- yhwh --- xenophobia --- south africa --- book of ruth --- God in Christianity --- Racism --- Bible. --- Criticism, interpretation, etc. --- South Africa --- Race relations. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Race question

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The book is a synoptic catalogue of a large class of Greek manuscripts: it describes all pre-seventeenth century copies of the Greek New Testament in which the biblical text is accompanied by commentary. Manuscripts where this commentary consists of combined excerpts (catena) from the works of various authors are described in particular detail. Those that have similar content are grouped together, so that the potential relatives of any given manuscript can be easily identified. Several previously unknown types of catenae are distinguished and a number of previously unstudied codices are brought to light for the first time. To ensure its longer shelf-life, the volume systematically references on-line electronic databases (which are regularly updated). It will be of use to anyone interested in Byzantine book culture and in biblical exegesis.

Catenae. --- Manuscripts, Greek. --- REFERENCE / Catalogs. --- Greek manuscripts --- Greek language --- Greek philology --- Christian literature, Early --- 091:22 --- 091:22 Bijbels--(handschriften) --- Bijbels--(handschriften) --- 091 =75 --- 091:225 --- Handschriftenkunde. Handschriftencatalogi--Grieks --- Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Nieuw Testament --- Bible. --- Manuscripts --- Commentaries --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

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"Harnessing Chaos is an explanation of changes in dominant politicalized assumptions about what the Bible 'really means' in English culture since the 1960s. This book looks at how the social upheavals of the 1960s, and the economic shift from the post-war dominance of Keynesianism to the post-1970s dominance of neoliberalism, brought about certain emphases and nuances in the ways in which the Bible is popularly understood, particularly in relation to dominant political ideas. This book examines the decline of politically radical biblical interpretation in parliamentary politics and the victory of (a modified form of) Margaret Thatcher's re-reading of the liberal Bible tradition, following the normalisation of (a modified form of) Thatcherism more generally. Part I looks at the potential options for politicized readings of the Bible at the end of the the1960s, focussing on the examples of Christopher Hill and Enoch Powell. Part II analyses the role of Thatcher's specific contribution to political interpretation of the Bible and assumptions about 'religion'. Part III highlights the importance of (often unintended) ideological changes towards forms of Thatcherite interpretation in popular culture and with particular reference to Monty Python's Life of Brian and the Manchester music scene between 1976 and 1994. Part IV concerns the modification of Thatcher's Bible, particularly with reference to the embrace of socially liberal values, by looking at the electoral decline of the Conservative Party through the work of Jeffrey Archer on Judas and the final victory of Thatcherism through Tony Blair's exegesis. Some consideration is then given to the Bible in an Age of Coalition and how politically radical biblical interpretations retain a presence outside parliamentary politics. Harnessing Chaos concludes with reflections on why politicians in English politicians bother using the Bible at all."--Bloomsbury Publishing.

Christianity and politics --- History --- Bible. --- Criticism, interpretation, etc. --- 22 <420> --- 22.06 <09> --- Bijbel--Engeland --- Bijbel: exegese-- --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Political aspects --- Bible and Politics. --- Chaos (Christian theology) --- Chaos (Theology) --- Creation --- Politics, Practical --- Politics and the Bible --- Biblical teaching --- Bible --- Christianity and politics - Great Britain - History - 20th century. --- Arts --- Theology & Religion --- Jesus --- Margaret Thatcher --- Tony Blair --- Bible and politics.

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The breakthrough of the alphabetic script early in the first millennium BCE coincides with the appearance of several new languages and civilizations in ancient Syria-Palestine. Together, they form the cultural setting in which ancient Israel, the Hebrew Bible, and, transformed by Hellenism, the New Testament took shape. This book contains concise yet thorough and lucid overviews of ancient Near Eastern languages united by alphabetic writing and illuminates their interaction during the first 1000 years of their attestation. All chapters are informed by the most recent scholarship, contain fresh insights, provide numerous examples from the most pertinent sources, and share a clear historical framework that makes it easier to trace processes of contact and convergence in this highly diversified speech area. They also address non-specialists. The following topics are discussed: Alphabetic writing (A. Millard), Ugaritic (A. Gianto), Phoenician and Hebrew (H. Gzella), Transjordanian languages (K. Beyer), Old and Imperial Aramaic (M. Folmer), Epigraphic South Arabian (R. Hasselbach), Old Persian (M. de Vaan/A. Lubotsky), Greek (A. Willi).

Near Eastern philology --- Near Eastern literature --- Middle Eastern philology. --- Semitic philology. --- Middle Eastern literature --- Oriental philology --- Middle Eastern philology --- Relation to the Old Testament. --- Relation to the New Testament. --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Languages --- Grammar, Comparative. --- Bible --- Alphabet. --- Ancient Near East. --- Hebrew Bible. --- Indo-European Languages. --- Semitic Languages.