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In Fabricating the Absolute Fake, Jaap Kooijman explores the ways people around the world interpret and attempt to reproduce "Americanness." Tracing the ways America has been appropriated by pop culture produced outside the United States, he examines such icons as the Elvis-inspired performer Lee Towers and the Moroccan-Dutch rapper Ali B. This revised edition features a new chapter on Barack Obama's global celebrity and an afterword on teaching American pop culture. Like the first edition, it will prove an illuminating resource for scholars of American culture and popular cultures the world over.
Popular culture --- Civilization --- American influences. --- Netherlands --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- United States --- media --- pop culture --- culture
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fashion studies --- visual studies --- design --- cultural heritage --- media culture --- mass culture --- Fashion --- Social aspects --- Social aspects. --- Style in dress --- Clothing and dress
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From the pageantry of Oprah Winfrey's daytime talk show to the Atlanta-based Coca-Cola empire, American "pop" culture-and the contemporary films, television programs, and cultural objects that determine it-dominates the rest of the world through its hegemonic presence. Does that make everyone a hybridized American or do these elements find mediation within the other cultures that consume them? Fabricating the Absolute Fake applies elements of postmodern theory-Jean Baudrillard's hyperreality and Umberto Eco's "absolute fake", among others-to this globally mediated American pop culture in order to examine both the phenomenon itself and its specific appropriation in the Netherlands, as evidenced by diverse cultural icons like the Elvis-inspired crooner Lee Towers, the Moroccan-Dutch white rapper Ali B, musical tributes to an assassinated politician, and the Dutch reality soap opera scene. A fascinating exploration of how global cultures struggle to create their own "America" within a post-September 11 media culture, Fabricating the Absolute Fake reflects on what it might mean to truly take part in American popular culture. "A brilliant, thoroughly enjoyable work of cultural critique. . . . Jaap Kooijman takes seemingly exhausted concepts like "Americanization" and turns them on their head."-Anne McCarthy, New York University
Popular culture --- Civilization --- American influences. --- Netherlands --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- United States --- culture and instituten --- culture and institutions --- motion pictures --- film
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The world-famous French singer Édith Piaf (1915-63) was never just a singer. Dozens of biographies of her, of variable quality, have seldom got beyond the well known and usually contested 'facts' of her life. This book suggests new ways of understanding her. A 'cultural history' of Piaf means exploring her cultural, social and political significance as a national and international icon, looking at her shifting meanings over time, at home and abroad. How did she become a star and a myth? What did she come to mean in life and in death? At the centenary of her birth and more than fifty years after her passing, why do we still remember her work and commemorate her through the work of others, from Claude Nougaro and Elton John to Ben Harper and Zaz, as well as in films, musicals, documentaries and tribute acts around the world? What does she mean today?The book proposes the notion of an imagined Piaf. To a large extent, she was her own invention, not only by virtue of her talent but because she produced narratives about herself, building a mystery. But she was also the invention of others: of those she worked with but above all of her audiences, who made their own meanings from her carefully staged performances. Since her death, the world has been free to imagine new Piafs. From the 1930s until today, she has variously embodied conceptions of the 'popular' and of 'chanson' as a new kind of middlebrow, of gender, sexuality, national identity and the human condition.
Popular music --- Popular culture --- History and criticism. --- Piaf, Edith, --- Criticism and interpretation. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Piaf, Ėdit, --- Gasʹon, Ėdit Dzhovanna, --- Gassion, Edith Giovanna, --- Môme Piaf,
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media --- mass culture --- cinema studies --- game studies --- media activism --- media literacy skills --- Mass media and culture --- Mass media --- Mass media. --- Mass media and culture. --- Culture and mass media --- Culture --- Mass communication --- Media, Mass --- Media, The --- Communication
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The Baltimore State Hospital for the Criminally Insane is a fictional psychiatric institution. It is where Dr. Hannibal Lecter, the main character ina series of suspense novels by Thomas Harris, has been incarcerated for avery long time. Dr. Lecter is highly intelligent, erudite, and intellectual, but atthe same time devoid of empathy and afflicted with a macabre abnormalityin that, in terms of his preferred diet, he is partial to human flesh. Hence,he has acquired the nickname Hannibal the Cannibal. Hannibal Lecter iswithout doubt one of the most notorious serial killers in Western popular culture. For years, he has been locked up in the deepest, darkest cellar inthis establishment, where he receives visits only from mice, rats, and a stoicguard who comes to bring him food. His cell, at the end of the corridor, issmall, four by four meters, with three stone walls, no window, and a wall ofbars on the fourth side. How does Hannibal cope with this situation? How does he manage to counteract total madness and deal with the isolation? Heuses a well-known cognitive technique: he closes his eyes for a few hours aday and enters the palace of his imagination. This palace is imaginary butconstructed in great detail. It is strikingly large, made up of countless rooms,corridors, and halls, with windows opening up views onto all the places thatare important to Hannibal. The walls are adorned with frescos depicting his own memories, fantasies, and dreams for the future – all these scenes havetheir own place in the palace of his imagination and are retrievable down to the smallest detail.
Topical Subject Heading. --- Geographical Subject Heading. --- Popular culture. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Popular culture --- Media studies --- Mass Media --- Popular Culture --- Social Science --- Nonfiction. --- Sociology.
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Couvrant une vaste période, de la fin du xixe siècle à nos jours, l’ouvrage aborde la question de la culture ouvrière dans une perspective transnationale, interdisciplinaire et interculturelle en cohérence avec les questionnements actuels de l’historiographie : à l’heure du discours sur la mémoire du mouvement ouvrier, il en retrace l’évolution dans l’espace germanophone, en mettant en évidence des pratiques culturelles porteuses de progrès pour la classe ouvrière. La notion de culture ouvrière, prise au sens large du terme, est donc analysée dans ses implications historiques, politiques, sociologiques, linguistiques et artistiques. Plusieurs études font intervenir la dimension comparatiste avec une mise en perspective entre la Rhénanie du Nord-Westphalie et le Nord-Pas de Calais. La politique culturelle de la RDA, État des travailleurs et paysans, y occupe une place centrale, montrant les limites d’une culture ouvrière imposée et uniquement centrée sur la place de l’ouvrier dans l’appareil productif. Dans le contexte d’une culture de masse, la pérennité des notions de classe ouvrière, et donc de culture ouvrière, a pu être remise en cause, mais plusieurs auteurs évoquent aussi une culture qui intègre la dimension du travail, d’un travail aliénant ou précaire, mais aussi l’absence de travail, dans des domaines comme le théâtre, la littérature ou la lutte syndicale, avec notamment les questions d’intégration des immigrés et du multiculturalisme.
Working class --- Popular culture --- History. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Commons (Social order) --- Labor and laboring classes --- Laboring class --- Labouring class --- Working classes --- Social classes --- Labor --- Employment --- ouvrier
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"This book brings together the disciplines of childhood studies, literary studies, and the environmental humanities to focus on the figure of the child as it appears in popular culture and theory. Drawing on theoretical works by Clare Colebrook, Naomi Klein, Donna Haraway and Bruno Latour the book offers creative readings of sci-fi novels, short stories and films including Frankenstein, The Road, Handmaid's Tale, The Girl with All the Gifts and Beasts of the Southern Wild. Emily Ashton raises important questions about and the theorization of child development, the ontology of children, racialization, parenting and care, and how those intersect with questions of colonialism, climate, and indigeneity. The book contributes to the growing scholarship within childhood studies that is reconceptualizing the child within the Anthropocene era and argues for child-climate futures that renounce white supremacy and support Black and Indigenous futurities."--
Philosophy & theory of education --- Multicultural education --- Early childhood education --- Popular culture. --- Child development. --- Philosophy. --- Education --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Child study --- Children --- Development, Child --- Developmental biology --- Development
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Lively and well written, Bread and Circuses analyzes theories that have treated mass culture as either a symptom or a cause of social decadence. Discussing many of the most influential and representative theories of mass culture, it ranges widely from Greek and Roman origins, through Marx, Nietzsche, Freud, Ortega y Gasset, T. S. Eliot, and the theorists of the Frankfurt Institute, down to Marshall McLuhan and Daniel Bell. Brantlinger considers the many versions of negative classicism and shows how the belief in the historical inevitability of social decay-a belief today perpetuated by the mass media themselves-has become the dominant view of mass culture in our time. While not defending mass culture in its present form, Brantlinger argues that the view of culture implicit in negative classicism obscures the question of how the media can best be used to help achieve freedom and enlightenment on a truly democratic basis.
Mass media --- Mass society --- Culture. --- Popular culture. --- Classicism. --- Social aspects --- History. --- Pseudo-classicism --- Aesthetics --- Literature --- Civilization, Classical --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Recreation --- Culture --- Cultural sociology --- Sociology of culture --- Civilization --- Popular culture --- Social history --- Sociology --- Mass communication --- Media, Mass --- Media, The --- decadence --- historical inevitability --- crowd psychology --- Sigmund Freud --- popular culture --- mass culture --- classicism --- mass media --- social decay --- Marshall McLuhan
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History of civilization --- Flanders --- #A0211A --- 651.1 Vlaamse maatschappij en identiteit --- Popular culture --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Flanders (Belgium) --- Vlaanderen (Belgium) --- Région flamande (Belgium) --- Flemish Region (Belgium) --- Vlaams Gewest (Belgium) --- Flandre (Belgium) --- Social life and customs.
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