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Habermas herneemt de thematiek van zijn hoofdwerk in het licht van de nieuwe media en de crisis van de democratieJürgen Habermas herneemt de thematiek van zijn klassieke werk De structuurverandering van het publieke domein (1962) in het licht van nieuwe media en de crisis van de democratie. Door hun platformkarakter hebben nieuwe media een nieuwe structuurverandering teweeggebracht die ook nieuwe eisen stelt aan onze mondigheid. Maar de verwarring tussen publieke en private communicatie die door de opkomst van nieuwe media is ontstaan, ondermijnt ook de democratie. Hoe kunnen we een publiek domein blijven garanderen dat ruimte biedt aan concurrerende meningen, waar burgers uit kunnen putten en ook aan kunnen bijdragen? Het antwoord op deze vraag is cruciaal voor het voortbestaan van onze democratie.https://www.boom.nl/zoeken/100-12814_Een-nieuwe-structuurverandering-van-het-publieke-domein

321.01 "..." --- 1 HABERMAS, JÜRGEN <01> --- 1 HABERMAS, JÜRGEN <01> Filosofie. Psychologie--Bibliografieën. Catalogi--HABERMAS, JÜRGEN --- Filosofie. Psychologie--Bibliografieën. Catalogi--HABERMAS, JÜRGEN --- 321.01 "..." Staatsleer --"tijd" --- Staatsleer --"tijd" --- BPB9999 --- BPB2307 --- Habermas, Jürgen --- Democratie --- Sociale media --- Sociale filosofie --- Political philosophy. Social philosophy --- Political systems --- Mass communications --- 211 Politieke filosofie --- 690 Media, mediarecht --- 213 Democratie

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Identity (Philosophical concept) --- Reality --- Habermas, Jürgen. --- Henrich, Dieter, --- Habermas, Jürgen, --- Habermas, Jürgen

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This book contributes to the foundations of a critical theory of communication as shaped by the forces of digital capitalism. One of the world's leading theorists of digital media Professor Christian Fuchs explores how the thought of some of the Frankfurt School’s key thinkers can be deployed for critically understanding media in the age of the Internet. Five essays that form the heart of this book review aspects of the works of Georg Lukács, Theodor W. Adorno, Herbert Marcuse, Axel Honneth and Jürgen Habermas and apply them as elements of a critical theory of communication's foundations. The approach taken starts from Georg Lukács Ontology of Social Being, draws on the work of the Frankfurt School thinkers, and sets them into dialogue with the Cultural Materialism of Raymond Williams.Critical Theory of Communication offers a vital set of new insights on how communication operates in the age of information, digital media and social media, arguing that we need to transcend the communication theory of Habermas by establishing a dialectical and cultural-materialist critical theory of communication.

Political philosophy. Social philosophy --- Mass communications --- Frankfurt school of sociology. --- Critical theory. --- Communication --- Sociology --- Social aspects. --- Philosophy. --- Institut für Sozialforschung (Frankfurt am Main, Germany) --- Critical social theory --- Critical theory (Philosophy) --- Critical theory (Sociology) --- Negative philosophy --- Frankfurt school --- Frankfurt sociologists --- IFS --- Frankfurt Institute for Social Research --- Scuola di Francoforte sul Meno --- Istituto di ricerca sociale di Francoforte sul Meno --- Istituto per la ricerca sociale di Francoforte sul Meno --- Frankfurt School --- Institute of Social Research (New York, N.Y.) --- Columbia University. --- New York (N.Y.). --- International Institute of Social Research --- I.F.S. --- Frankfurt am Main. --- Frankfurter Schule --- Ecole de Francfort --- Universität Frankfurt am Main. --- Communication and culture --- Criticism (Philosophy) --- Philosophy, Modern --- Rationalism --- Frankfurt school of sociology --- Socialism --- Schools of sociology --- Critical theory --- Marxian school of sociology --- Adorno, Theodor Wiesengrund, --- Habermas, Jürgen, --- Lukács, György, --- Lukacs, Gyorgy --- Adorno, Theodor W., --- Marcuse, Herbert, --- Honneth, Axel, --- Habermas, Jürgen, --- Criticism and interpretation --- Lukács, György, --- Habermas, Jürgen, 1929- 600 PersonalName --- Lukács, György, - 1885-1971 --- Lukács, György, - 1885-1971 - Criticism and interpretation --- Adorno, Theodor W., - 1903-1969 --- Adorno, Theodor W., - 1903-1969 - Criticism and interpretation --- Marcuse, Herbert, - 1898-1979 --- Honneth, Axel, - 1949 --- -Habermas, Jürgen, - 1929 --- -Habermas, Jürgen, - 1929- - Criticism and interpretation --- Adorno, Theodor Wiesengrund, 1903-1969 --- Lukács, György, - 1885-1971 --- -Habermas, Jürgen, - 1929 --- -Political philosophy. Social philosophy --- -Habermas, Jürgen, 1929- 600 PersonalName --- -Habermas, Jürgen, - 1929-

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Innovative Catholicism and the Human Condition gives an anthropological account of a progressive religious movement in the Roman Catholic Church that is attempting to reconcile religious conviction and reason, and, ergo, modify the human condition. Investigation is given to a representative group of this movement, "Innovative Catholics," who are endeavouring to maintain the momentum for change which began in the 1960s and 1970s. They now find themselves caught between traditional notions of religion and a secularised society, while trying to reconcile these polarising forces to find a pathway forward. While ethnographic fieldwork for this research was conducted in Australia, this movement is to be found across the Western world. The research is framed by the question posed by Jürgen Habermas, who asks whether the democratic constitutional state is able to renew itself, and recognises a benefit in learning from religion. Cardinal Joseph Ratzinger, subsequently Pope Benedict XVI, responds by asserting the need for a common ethical basis and limits on reason. This latter position, however, remains problematic for Innovative Catholics who are conscious of history and culture. The research explores how Innovative Catholics, who in taking the middle position, inform this dialectic on secularization through their ideas and practices about the human condition.

Theological anthropology --- Church renewal --- Christianity and culture. --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Catholic Church. --- Habermas, Jürgen. --- Benedict --- Ratzinger, Joseph, --- Ratzinger, --- Ratzinger, Josephus, --- Benedictus --- Benedikt --- Benedicto --- Benoît --- Benedetto --- Bento --- Binidīkt --- Benedykt --- Habŏmasŭ, Wirŭgen --- Habŏmasŭ --- Khabermas, I︠U︡. --- Khabermas, I︠U︡rgen --- Ha-pei-ma-ssu, Yu-erh-ken --- Habeimasi --- הברמאס, יורגן --- יורגן הברמס --- 哈贝马斯 --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- History --- Doctrines. --- 260*9 --- 260*9 Parakerkelijke vernieuwing: informele groepen --- Parakerkelijke vernieuwing: informele groepen --- Habermas, Jürgen --- Habermas, Jürgen --- Benoît --- Christianity and culture --- Habermas, Jürgen. --- Ratzinger, Joseph --- Ratzinger, Josef, --- Ratzinger, Jozef, --- Australia --- authentic self --- autocratic governance --- Communitas --- celebrancy --- classical morality --- Eucharistic interpretations --- eco-spirituality --- emotional reflexivity --- ethnography --- human condition --- innovative Catholicism --- Jane Anderson --- Joseph Ratzinger --- Jürgen Habermas --- moral conflicts --- Pope Benedict XVI --- Pope Francis --- parish governance --- postconciliar papcies --- preconciliar era --- progressive Catholicism --- reflexivity --- religious identity --- secularisation --- secularization --- secular society --- social advocacy --- spiritual reflexivity