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Book
Ludus de Antichristo = drama del Anticristo
Authors: ---
ISBN: 9681210034 6076288280 Year: 2001 Publisher: El Colegio de México

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Abstract

La figura del Anticristo es muy importante en las Sagradas Escrituras, pero su importancia crece con los escoliastas y tratadistas de la edad media. Entre los principales libros sobre el asunto se cuenta el "Drama del Anticristo", escrito en el siglo XII, entre 1160 y 1186, en la abadía benedictina de Tegernsee en los Alpes de Baviera, por un monje cuyo nombre se desconoce. Luis Astey, especialista en textos medievales, y de quien El Colegio de México ha publicado anteriormente "Dramas litúrgicos del Occidente medieval", una de las investigaciones más importantes sobre el tema realizadas hasta ahora, se encontraba trabajando en diferentes versiones de textos de la época a su muerte. Como una manera de rendirle homenaje y poner al alcance del lector estos textos, se publicó en 1999 "Las ocho leyendas de Hrotsvitha de Gandersheim" y se publica ahora este libro en versión bilingüe. Astey consideraba este texto en proceso, pero aún así la calidad de la versión hace pertinente su publicación, a la cual acompañan un prólogo de otro importante especialista en el tema, Mauricio Beuchot, y un apéndice que incluye un texto del propio Astey situando el camino que va de "Las ocho leyendas" al "Drama del Anticristo".


Book
Christian Rite and Christian Drama in the Middle Ages : Essays in the Origin and Early History of Modern Drama
Author:
ISBN: 1421430460 1421430479 1421430878 Year: 2019 Publisher: Johns Hopkins University Press

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Abstract

Originally published in 1965. The European dramatic tradition rests on a group of religious dramas that appeared between the tenth and twelfth centuries. These dramas, of interest in themselves, are also important for the light they shed on three historical and critical problems: the relation of drama to ritual, the nature of dramatic form, and the development of representational techniques. Hardison's approach is based on the history of the Christian liturgy, on critical theories concerning the kinship of ritual and drama, and on close analysis of the chronology and content of the texts themselves. Beginning with liturgical commentaries of the ninth century, Hardison shows that writers of the period consciously interpreted the Mass and cycle of the church year in dramatic terms. By reconstructing the services themselves, he shows that they had an emphatic dramatic structure that reached its climax with the celebration of the Resurrection. Turning to the history of the Latin Resurrection play, Hardison suggests that the famous Quem quaeritis—the earliest of all medieval dramas—is best understood in relation to the baptismal rites of the Easter Vigil service. He sets forth a theory of the original form and function of the play based on the content of the earliest manuscripts as well as on vestigial ceremonial elements that survive in the later ones. Three texts from the eleventh and twelfth centuries are analyzed with emphasis on the change from ritual to representational modes. Hardison discusses why the form inherited from ritual remained unchanged, while the technique became increasingly representational. In studying the earliest vernacular dramas, Hardison examines the use of nonritual materials as sources of dramatic form, the influence of representational concepts of space and time on staging, and the development of nonceremonial techniques for composition of dialogue. The sudden appearance of these elements in vernacular drama suggests the existence of a hitherto unsuspected vernacular tradition considerably older than the earliest surviving vernacular plays.

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