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The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
Logos (Philosophy) --- Logos (Philosophie) --- Aristotle. --- Logos --- Philosophy --- Aristoteles --- Aristote --- Aristotle --- Aristotile --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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Rabinoff strives to account for ethical perception (aisthesis) in Aristotle's ethicsâ€"to give it a place of importance in ethical choice and actionâ€"and to offer an account of the faculty of perception expansive enough to include reception of the ethical significance of particulars. The book is motivated by particular features of Aristotle's thought and by increasing philosophical awareness that the ethical agent is an embodied, situated individual, rather than a disembodied, abstract rational will. Traditionally, the soul has been understood to have a non-rational part characterized by desire and perception and a rational part characterized by thinking, knowledge, and argument. Depending on how the relationship between the sides is conceived, the non-rational is either a bane to be controlled by the rational, or plays an irreducible role in moral action. By establishing and accounting for perception's place in ethics, Rabinoff shows the importance for ethical life of integrating both.
Perception (Philosophy) --- Moral and ethical aspects. --- Aristotle. --- Aristotle --- Ethics. --- Philosophy --- Aristoteles --- Aristote --- Aristotile --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Ancient philosophy
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"This book examines what change is and what it contributes to ontology in the work of Aristotle"--
Ontology. --- Change. --- Aristotle. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Aristoteles --- Aristote --- Aristotle --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Ontology --- Catastrophical, The
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Entre 1592 e 1606, quatro professores jesuítas do Colégio de Coimbra publicaram um curso de Filosofia Aristotélica, conhecido pelo título Commentarii Collegii Conimbricensis Societatis Jesu. Dado o seu valor intrínseco, ele acabou por conhecer uma influência global: do Atlântico aos Urales, ao Extremo Oriente e à América Latina. Também alguns eminentes filósofos (e. g., Descartes ou Peirce) foram leitores da obra de Coimbra, mas, decorrente das inúmeras edições que o comentário de Coimbra conheceu no estrangeiro, a sua avassaladora presença nas bibliotecas universitárias europeias determinou o estudo da Filosofia por parte de milhares de estudantes. Escrita numa linguagem acessível, a presente monografia visa dar uma perspetiva atualizada, sistemática e rigorosa dos principais temas abordados no comentário conimbricense - lógica, física, psicologia, ética e metafísica -, pela primeira vez apresentada como «uma exposição da ciência filosófica sob forma sistemática, dedutiva e disputacional». Between 1592 and 1606, four jesuit professors from the College of Coimbra published a course of Aristotelian Philosophy, known by the title Commentarii Collegii Conimbricensis Societatis Jesu. Given its intrinsic value, he eventually knew a global influence: from the Atlantic to the Urals, the Far East and Latin America. Also some eminent philosophers (e.g. Descartes or Peirce) were readers of the work of Coimbra but, due to the numerous editions that the work met abroad, its overwhelming presence in the european university libraries, has determined the study of philosophy by thousands of students. Written in an accessible language, this monograph aims to give an updated, systematic and rigorous perspective of the main themes addressed in the work Coimbra - logic, physics, psychology, ethics and metaphysics - for the first time presented as «an exposition of philosophical science in a systematic, deductive and disputational form».
Philosophy, Medieval. --- Aristotle. --- Medieval philosophy --- Scholasticism --- Aristoteles --- Aristote --- Aristotle --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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Aristote, oublié depuis deux siècles, devient au XIXe siècle un contemporain. Soutenue par un remarquable travail éditorial évoqué par les noms de Brandis, Bekker ou Bonitz, cette réévaluation engage les différents champs de la philosophie. On se tourne vers Aristote pour réhabiliter la question métaphysique, mais aussi pour interroger les instruments de la pensée, les concepts et les catégories, ou penser le rapport de la philosophie aux sciences positives. Le style d'Aristote, recherchant un mode de connaissance adapté à chaque objet, avec son exigence de sobriété, trouve un écho chez tous ceux qui désirent faire de la philosophie une science rigoureuse. Selon les contextes, la lecture de ses écrits a nourri des traditions philosophiques bien différenciées, de la phénoménologie à la logique, de la métaphysique au regain de la philosophie pratique. Ce livre dresse un état des lieux de la surprenante actualité d'Aristote au XIXe siècle en suivant les interprétations contrastées de ses principales œuvres. A travers ses trois sections : 1. La critique de l'idéalisme ; 2. Le retour de la métaphysique ; 3. La logique de la science, il souligne le rôle essentiel de Trendelenburg, Ravaisson et Brentano tout en présentant plusieurs acteurs de cette passion péripatéticienne (de Feuerbach, Droysen, Dilthey à Comte, Peirce ou Lukasiewicz). Avec des textes inédits de Brentano, une bibliographie des éditions d'Aristote et des études au XIXe siècle, il constitue un ouvrage de référence.
Philosophy, Modern --- Philosophie --- Aristotle --- Criticism and interpretation. --- Aristotelian philosophy --- Criticism --- 19th century --- Aristotle. --- Aristoteles --- Aristote --- Aristotile --- Aristoteles. --- Appreciation --- History --- Congresses --- Study and teaching --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Philosophy --- romantisme --- modernité --- relecture --- Appréciation
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Ethics, Ancient --- Ancient ethics --- Aristotle --- Aristoteles --- Aristote --- Aristotile --- Ethics. --- Political and social views. --- Political philosophy. Social philosophy --- General ethics --- Morale ancienne --- Political and social views --- Ethics --- Ethics, Ancient. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Philosophie politique. --- Morale politique. --- Aristote, --- Science politique --- Morale --- Aristotle - Political and social views --- Aristotle - Ethics --- philosophie politique --- aristotélisme --- philosophie antique --- éthique
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Die Arbeit setzt sich eingehend mit Aristoteles' These auseinander, die Ortsveränderung sei in vielerlei Hinsicht die wichtigste und grundlegendste Form von Veränderung und habe insofern Priorität über alle anderen Veränderungsarten. Der Autor fragt in einem ersten Schritt nach der Relevanz dieser keineswegs selbstverständlichen Prioritätsthese und ihrer Diskussion in Physik VIII. Er zeigt, dass Aristoteles' Argumente für diese These - im Gegensatz zur bisherigen Deutung - eine wesentliche Funktion im größeren Kontext von Physik VIII und der aristotelischen Naturphilosophie allgemein erfüllen.
Locomotion --- Physics --- Early works to 1800 --- Movement (Philosophy) --- Philosophy of nature --- Mouvement (Philosophie) --- Philosophie de la nature --- Physique --- Ouvrages avant 1800 --- Aristotle. --- Locomotion. --- Aristotle --- Contributions in physics. --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Aristoteles. --- Physics - Early works to 1800 --- Classics --- E-book --- Life --- Ontology --- Rarefaction --- Unmoved mover
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Dans Aristote au Mont-Saint-Michel, Sylvain Gouguenheim prétend réfuter ce qu'il nomme une vulgate : le rôle des Arabes dans la formation de l'Europe latine. Celle-ci aurait reçu la pensée grecque de chrétiens orientaux puis des traducteurs gréco-latins. Ce livre amène les médiévistes à s'interroger sur la méthode historique et la déontologie des historiens, en adoptant différents points de vue : histoire de la philosophie et des sciences, histoire sociale, codicologie (Jacques de Venise)… Al-Kindī et al-Fārābī sont de remarquables connaisseurs d'Aristote ; Avicenne a accompli une percée décisive en métaphysique par la distinction de l'essence et de l'existence ; en mathématiques et sciences physiques, la créativité des auteurs arabophones est, pour les spécialistes, incontestable. Quant au rôle d'intermédiaire attribue au Mont-Saint-Michel, il relève de la fable : Gouguenheim ignore tout de la production et de la circulation des manuscrits. Qu'un éditeur prestigieux ait fait paraitre un pareil livre conduit les médiévistes à s'interroger sur la formation et la diffusion de leur savoir : eux dont les recherches sont financées par des fonds publics, doivent se faire entendre des qu'un dès leur divague. Le présent ouvrage introduit de la rationalité et de la sérénité dans les débats interculturels. Il s'adresse à ceux qu'intéressent le dialogue des cultures, aux professeurs du secondaire qui, charges d'un enseignement sur ce thème, ont été déconcertés.
Civilization, Medieval --- Greek influences --- Islamic influences --- Gouguenheim, Sylvain --- Gouguenheim, Sylvain. --- Historiography --- Historiographie --- Civilisation médiévale --- Congresses. --- Congrès --- Influence grecque --- Influence islamique --- Aristotle --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- History --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Civilization, Medieval - 13th century - Congresses --- Civilization, Medieval - Greek influences - Congresses --- Civilization, Medieval - Islamic influences - Congresses --- Gouguenheim, Sylvain - Aristote au Mont-Saint-Michel - Congresses --- islam --- Moyen-Âge --- religion --- Gouguenheim, Sylvain - Aristote au Mont-Saint-Michel
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Unified by the theoretical and hermeneutical arch that links physics to metaphysics, the three subjects here analysed, belonging to the famous Commentarii Collegii Conimbricensis Socíetatis lesu (1592-1606) - colour, nature and knowledge - strike the reader by their modernity. The first, reveals Coimbra productivity, regarding Manuel de Góis’ theory of colours, so similar to Goethe’s; the second, underlines ali the aesthetical possibilities the Coimbra Commentaries may confer to some theoretical domains as anthropology, cosmology or even science; lastly, after studying a theological theme that pertains to the doctrine of the knowledge, “separation”, to the reader is proposed a surprisingly interpretation: the Cartesian tone ofthis precise theme.
Portuguese --- Philosophy of nature --- Philosophy, Portuguese. --- History --- Aristotle --- Góis, Manuel de, --- Influence. --- Jesuits --- Education --- Commentarii Collegii Conimbricensis Societatis Jesu. --- Portuguese philosophy --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Commentarii Collegii Conimbricensis Societatis Iesu --- Commentarii Collegii Conimbricensis e Societate Jesu in universam dialecticam Aristotelis --- Conimbricenses (Jesuit commentaries on Aristotle) --- Cursus Conimbricenses --- Coimbra commentaries --- Coimbra course --- Commentaries on Aristotle by the Coimbra Jesuit College
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Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential both to individual freedom and happiness and to the well-being of the political order.Swanson presents an innovative reading of The Politics which revises our understanding of Aristotle's political economy and his views on women and the family, slavery, and the relation between friendship and civic solidarity. She examines the private activities Aristotle considers necessary to a complete human life-maintaining a household, transacting business, sustaining friendships, and philosophizing. Focusing on ways Aristotle's public invests in the private through law, rule, and education, she shows how the public can foster a morally and intellectually virtuous citizenry. In contrast to classical liberal theory, which presents privacy as a shield of rights protecting individuals from one another and from the state, for Aristotle a regime can attain self-sufficiency only by bringing about a dynamic equilibrium between the public and the private.The Public and the Private in Aristotle's Political Philosophy will be essential reading for scholars and students of political philosophy, political theory, classics, intellectual history, and the history of women.
Algemeen belang --- Atteinte à la vie privée --- Droit au respect de la vie privée --- Droit à l'intimité --- Droit à la vie privée --- Intimité [Droit à l' ] --- Intérêt public --- Invasion of privacy --- Liberté de la vie privée --- Persoonlijke levenssfeer [Recht op ] --- Privacy [Recht op ] --- Privacy [Right of ] --- Privacy [Right of ] -- Law and legislation --- Privésfeer [Recht op ] --- Public interest --- Respect de la vie privée --- Right of privacy --- Vie privée [Droit à la ] --- Privacy --- -Privacy, Right of --- State, The --- Common good --- Privacy, Right of --- Civil rights --- Libel and slander --- Personality (Law) --- Press law --- Computer crimes --- Confidential communications --- Data protection --- Right to be forgotten --- Secrecy --- Social psychology --- Solitude --- Moral and ethical aspects --- Law and legislation --- Aristotle --- -Arisṭāṭṭil --- Aristo, --- Aristote --- Aristotel --- Aristotele --- Aristoteles --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Contributions in political science --- -Contributions in political science --- -Aristoteles --- Political and social views. --- Privacy, Right of. --- Privacy - Moral and ethical aspects. --- Public interest. --- Aristotle - Contributions in political science. --- Arisṭāṭṭil --- Αριστοτέλης --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Moral and ethical aspects.
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