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De 1739 à 2002, la BNF s'est enrichie d'une collection de plus de deux mille volumes manuscrits en persan, dont beaucoup sont enluminés, anciens ou contiennent des copies uniques de textes rares. La longue histoire de la constitution du fonds persan de la BNF met en scène savants, voyageurs, interprètes et collectionneurs les plus divers, militaires ou médecins, qui déposent ou vendent les collections accumulées durant leurs voyages et missions diplomatiques en Inde et en Perse. Dans ce tableau des études françaises sur la civilisation persane classique, émergent les noms prestigieux de L. M. Langlès, S. de Sacy, A. L. de Chézy, Otter, Simon de Vierville, ou encore Anquetil-Duperron. La transmission des textes persans pose le problème de la filiation des manuscrits, discipline érudite de l'histoire des textes où les arguments philologiques et stylistiques corroborent ou infirment les données de l'analyse codicologique. Francis Richard se livre à une véritable traque des variantes, marques de relecture ou corrections et fait revivre des grands ateliers comme ceux de la ville de Chîrâz entre le XIIIe et le XVIIe siècle ; il apporte des éclairages sur le rôle du mécénat princier. À la frontière entre transmission orale et transmission écrite, l'étude du mode de survie des textes poétiques peut être illustrée, juste avant que la Perse n'adopte le chiisme comme religion officielle au début du XVIe siècle, par la vogue extraordinaire de l'œuvre de Djâmî, figure emblématique du Hérât timouride et poète adulé des Ottomans. Quelques exemples montrent de quelle manière s'est manifesté le succès de son œuvre, recopiée et illustrée à l'envi. Enfin, Francis Richard attire l'attention sur un type de décor à la fois omniprésent dans les manuscrits persans et éclipsé par la miniature qui a beaucoup plus attiré l'attention des amateurs et des spécialistes d'histoire de l'art, les frontispices initiaux ou sarlowh que l'on trouve en tête de nombre de manuscrits. Or il s'agit d'un…
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"Fragile states pose major development and security challenges. Considerable international resources are therefore devoted to state-building and institutional strengthening in fragile states, with generally mixed results. This volume explores how unpacking the concept of fragility and studying its dimensions and forms can help to build policy-relevant understandings of how states become more resilient and the role of aid therein. It highlights the particular challenges for donors in dealing with 'chronically' (as opposed to 'temporarily') fragile states and those with weak legitimacy, as well as how unpacking fragility can provide traction on how to take 'local context' into account. Three chapters present new analysis from innovative initiatives to study fragility and fragile state transitions in cross-national perspective. Four chapters offer new focused analysis of selected countries, drawing on comparative methods and spotlighting the role of aid versus historical, institutional and other factors. It has become a truism that one-size-fits-all policies do not work in development, whether in fragile or non-fragile states. This is should not be confused with a broader rejection of 'off-the-rack' policy models that can then be further adjusted in particular situations. Systematic thinking about varieties of fragility helps us to develop this range, drawing lessons - appropriately - from past experience. This book was originally published as a special issue of Third World Quarterly, and is available online as an Open Access monograph. "--Provided by publisher.
Development studies --- Politics & government --- Nation-building. --- Stabilization and reconstruction (International relations) --- State-building --- Political development --- fragile states --- state-building --- foreign aid --- development --- post-conflict reconstruction --- Third World Quarterly --- Rachel M. Gisselquist --- Jörn Grävingholt --- Sebastian Ziaja --- Merle Kreibaum --- Daniel Lambach --- Eva Johais --- Markus Bayer --- David Carment --- Joe Landry --- Yiagadeesen Samy --- Scott Shaw --- Jiyoung Kim --- Ahmad Helmy Fuady --- Devon E.A. Curtis --- Berhanu Abegaz
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La communauté indienne d’Afrique du Sud, présente depuis le xixe siècle, est divisée par religions (notamment hindouisme et islam). Cette division, mise à profit par l’apartheid, a eu pour effet de souder fortement la communauté musulmane. Dès lors, certains religieux, et notamment Ahmed Deedat, ont prôné une lutte idéologique contre le christianisme, parallèlement à un développement des services sociaux. Dépendant des aides financières du Pakistan et de l’Arabie Saoudite, Deedat n’a jamais remis en cause l’apartheid, système qui a permis son émergence. Sa polémique anti-chrétienne est pacifique et fondée sur le prêche, à la manière des évangélistes américains. Deedat, entièrement paralysé durant les dernières années de sa vie, a exercé une influence profonde sur la « prédication mondialisée ».
Muslim scholars --- Islam --- Christianity and other religions --- Relations --- Christianity. --- Islam. --- Deedat, Ahmed. --- Islamic scholars --- Scholars, Muslim --- Scholars --- Dīdāt, Aḥmad --- Didat, Ăkhmăt --- Didat, Akhmed --- Deedat, Ahmad --- ديدات، أحمد --- ديدات، احمد --- Afrique du Sud --- controverse --- religion --- hindouisme --- islam --- apartheid --- communauté musulmane --- christianisme --- prêche
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How is class depicted in Swedish contemporary literature, and what can it teach us about contemporary society? In Doing Class, literary scholar Åsa Arping tries new pathways into the broad, mainly realistic Swedish novels of recent decades. She finds class-coded actions, thoughts and emotions even outside the traditional working-class literature, and explores how the story of class deepens when it is put into dialogue with other categories, such as gender, age and ethnicity/racialization. Through reflections on the last twenty years of prose publishing, from Torbjörn Flygt's Underdog (2001) to Donia Saleh's Ya Leila (2020), the study shows how literature shapes and discusses the increasingly obscure class concept, where perceptions of work, identity, lifestyle and welfare state are rapidly changing.
Political economy --- Literary studies: general --- Psychology --- Sociology --- Donia Saleh --- Wanda Bendjelloul --- Evin Ahmad --- Negar Naseh --- Isabelle Ståhl --- Sara Kadefors --- Måns Wadensjö --- Jack Hildén --- Sara Beischer --- Kristina Sandberg --- Åsa Linderborg --- Torbjörn Flygt --- Susanna Alakoski --- Respectability --- Class --- Swedish contemporary fiction (2001–2020) --- Intersectionality --- Affect
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Middle East --- Sufi literature, Arabic --- linguistics --- Middle Eastern history --- Early modern history: c 1450/1500 to c 1700 --- Social Sciences --- Humanities --- alchimie --- encyclopédisme --- sciences islamiques --- falsafa --- science des lettres --- Ibn Sīnā --- Abū al-ʿAbbās al-Būnī --- al-Suyūṭī; al-Šaʿrānī --- herméneutique soufie --- History --- Avicenna, --- Ahmad al-Buni --- Jalāl al-Dīn al-Suyūṭī --- France
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The Muslim jurist Ibn Taymiyya (d. 1328) is famous for polemic against Islamic philosophy, theology and rationalizing mysticism, but his positive theological contribution has not been well understood. This comprehensive study of Ibn Taymiyya’s theodicy helps to rectify this lack. Exposition and analysis of Ibn Taymiyya’s writings on God’s justice and wise purpose, divine determination and human agency, the problem of evil, and juristic method in theological doctrine show that he articulates a theodicy of optimism in which God in His essence perpetually wills the best possible world from eternity. This sets Ibn Taymiyya’s theodicy apart from Ashʿarī divine voluntarism, the free-will theodicy of the Muʿtazilīs, and the essentially timeless God of other optimists like Ibn Sīnā and Ibn ʿArabī.
Ibn Taym ̄iyah, Ahmad ibn � al-Hal ̄im, 1263-1328. --- Theodicy -- Biblical teaching. --- Theodicy. --- God (Islam) --- Good and evil --- Islam --- Optimism. --- History of doctrines. --- Religious aspects --- Islam. --- Doctrines. --- Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Allah --- Monotheism (Islam) --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Good and evil (Islam) --- Permissive will --- Will, Permissive --- Aḥmad ibn ʻAbd al-Ḥalīm ibn Taymīyah, --- Ḥarrānī, Aḥmad ibn ʻAbd al-Ḥalīm, --- Ibn Taymīyah, Taqī al-Dīn, --- Taqijuddin Ibnu Taimyah, --- Aḥmad ibn ʻAbd al-Ḥalīm al-Ḥarrānī, --- Taqī al-Dīn ibn Taymīyah, --- Ibnu Taimiyah, Taqijuddin, --- Ibn Taymīyah, --- Taqi al-Din Ahmad ibn Taymiyya, --- Ibn Taymiyya, Taqi al-Din Ahmad, --- Ibn Taymiyya, --- Ibn Taimiyyah, --- Ibn Taymiyyah, --- Ibn Taimiyah, --- Ibn-i Taimīyah, --- Ibn-e-Taimiya, --- Ibne Taimiyah, --- أبن تيميه، أحمد بن عبدالحليم --- أبي العباس تقي الدين أحمد بن عبد الحايم ابن تيمية الحراني --- أحمد بن تيمية --- أحمد بن عبد الحليم --- أحمد بن عبد الحليم ابن تيمية، --- أحمد بن عبد الحليم بن تيمية --- إبن تيمية، احمد بن عبد الحليم --- إبن تيمية، احمد عبد الحليم --- إبن تيميه، أحمد بن عبد الحليم --- ابن تمية، أحمد بن عبد الحليم --- ابن تيمية، أحمد --- ابن تيمية، أحمد ابن عبد الحليم، --- ابن تيمية، أحمد بن عبد الحليم بن عبد السلام --- ابن تيمية، أحمد بن عبد الحليم، --- ابن تيمية، أحمد عبد الحليم، --- ابن تيمية، احمد ابن عبدالحليم، --- ابن تيمية، احمد بن عبد الحليم، --- ابن تيمية، محمد بن عبد الحليم --- ابن تيميه، أحمد بن عبد الحليم، --- ابن تيميه، احمدابن عبدالحليم --- بن تيمية، أحمد ابن عبد الحليم، --- بن تيمية، أحمد بن الحليم، --- بن تيمية، أحمد بن عبد الحليم، --- بن تيمية، احمد بن عبد الحليم، --- تقي الدين أبي العباس أحمد بن تيمية --- تقي الدين أحمد بن تيمية --- تقي الدين أحمد بن عبد الحليم بن تيمية --- تقي الدين ابو العباس احمد بن عبد الحليم بن تيمية --- Ibn-i Taimiyah al-Ḥarānī, Aḥmad bin ʻAbdulḥalīm, --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه، --- Ibn Taymīya, Taqī al-Dīn Aḥmad ibn ʻAbd al-Ḥalīm, --- Personality --- Philosophy --- Cheerfulness --- Ibn Taymīya, Taqī al-Dīn Aḥmad ibn ʻAbd al-Ḥalīm, - 1263-1328 --- islam --- Avicenna --- God in Islam --- Ibn Taymiyyah --- Sheikh --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه، --- Ibn Taymiyah, Ahmad ibn Abd al-Halim,
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"The Tijaniyya is the largest Sufi order in West and North Africa. In this unprecedented analysis of the Tijaniyya's origins and development in the late eighteenth century, Zachary Valentine Wright situates the order within the broader intellectual history of Islam in the early modern period. While introducing the group's founder, Ahmad al-Tijani (1735-1815), Wright's focus is on the wider network in which the order developed-a veritable global Islamic revival whose scholars commanded large followings, shared key ideas, and produced literature read widely throughout the Muslim world. They were linked, Wright shows, through chains of knowledge transmission in the face of widespread Muslim prejudice against Sufism"--
Islam --- Sufism --- Tijānīyah --- History --- Tijānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, --- Tijani Sufi Order --- Tijaniyya --- Sofism --- Mysticism --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Abū al-ʻAbbās Aḥmad ibn Muḥammad al-Tijānī, --- Abū al-ʻAbbās Aḥmad ibn Muḥammad al-Tijjānī, --- Ahmad al-Tijani, --- Aḥmad al-Tijjānī, --- Aḥmad ibn Muḥammad al-Tijānī, --- Tidiane, Ahmadou, --- Tijānī, Aḥmad ibn Muḥammad, --- Tijjānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, --- Tidjani, Ahmad, --- Tidjani, Ahmed, --- تجاني، أبو العباس أحمد بن محمد --- تيجاني, أبي العباس أحمد بن محمد --- تيجاني, ابي العباس احمد بن محمد --- Tidjāniya --- Tijaniyyah --- Tijānīyah - Africa, North --- Sufism - Africa, North --- Islam - History - 18th century --- Tijānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, - 1737 or 1738-1815 --- Tijāniyya; Aḥmad al-Tijānī; Ṭarīqa Muḥammadiyya; Neo-Sufism; Sufism; Islamic mysticism; Islamic sainthood; saintly hierarchy; seal of saints; Mawlay Sulayman; Ḥamdūn Ibn al-Ḥājj; Scholars of Fez (Fes); Muslim scholars of Algeria; Muslim scholars of Morocco; Muslim scholars and the state in precolonial North Africa; Sufism in Africa; Islam in Africa; Islamic scholarship in Africa; Eighteenth-Century Intellectual History; Islamic Intellectual History; Islamic Scholarly Renewal; Islamic Revivalism; Islamic Renaissance; Waḥdat al-wujūd; Sufi gnosis; ʿilm al-asrār; Islamic esotericism; Islamic occult; Sufism and Islamic law; dreams and visions in Islam; vision of the Prophet Muḥammad; Islamic Humanism; Islamic Actualization; Ibrāhim al-Kūrānī; Muḥammad Ḥayāt al-Sindī; Kūrānī School; ʿAbd al-Ghanī al-Nābulusī; Muṣṭafā al-Bakrī; Muḥammad al-Ḥifnī (Ḥifnāwī); Maḥmūd al-Kurdī; Khalwatiyya Sufi Order; Muḥammad al-Sammān; Sammāniyya Sufi Order; Al-Jawāhir al-maʿānī; al-Jawāhir al-khams; Salwat al-anfās. --- Tijānīyah
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Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.
Philosophy --- Medieval & Renaissance Studies --- politique --- historiographie --- philosophie --- langage --- Moyen Âge --- Italie --- pensée --- philosophie médiévale --- Divine comédie --- averroïsme --- théologie médiévale --- Dante Alighieri, --- Averroës, --- Criticism and interpretation --- Influence. --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Dante Alighieri --- Alihii︠e︡ri, Dante, --- Alaghieri, Dante, --- Aldigeri, Dante, --- Aligeri, Dante, --- Allighieri, Dante, --- Aligerius, Dantes, --- Alighieri, Dante --- Aligheri, Dante, --- Alighieri, Dante, --- Alleghieri, Dante, --- Durante Alighieri, --- Tan-ting, --- Danding, --- Dāntī Alījyīrī, --- Alīyīrī, Dāntī, --- Dante Alih'i︠e︡ri, --- Dante, --- Dant Aligīeri, --- Aligīeri, Dant, --- Dantte, --- Tantte, --- Dantis Alagherius, --- Danthe Alighieri, --- Alighieri, Danthe, --- Dante Alig'i︠e︡ri, --- Alig'i︠e︡ri, Dante, --- Ailígiéirí, Dainté, --- Dantė Aligjeris, --- Dānté ʼAligiyéri, --- Makākavi Tāntē, --- Tāntē Alikiyari, --- Alikiyari, Tāntē, --- אליגיירי דנטי --- אליגירי, דנטי --- דאנטי אליגיירי --- דאנטי אליגיירי, --- דאנט, --- דנטה אליגיירי, --- דנטה אליגירי, --- דנטי אליגיארי, --- דנטי אליגירי, --- دانتى ألغييري --- دانتي أليجيري،, --- ダンテ, --- Данте Аліґгіері,
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The Journeys of a Taymiyyan Sufi examines the life and doctrine of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into several important manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, Cairo, and finally, Damascus. The second part focuses on his spiritual journey through a study of his Sufi writings, which convey a distinct type of Sufism that was specifically formulated within the boundaries of traditionalist theology as he understood it.
Sufis --- Sufism --- Doctrines --- Wāsiṭī, Aḥmad ibn Ibrāhīm, --- Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, --- Ibn al-ʻArabī, --- Aḥmad ibn ʻAbd al-Ḥalīm ibn Taymīyah, --- Ḥarrānī, Aḥmad ibn ʻAbd al-Ḥalīm, --- Ibn Taymīyah, Taqī al-Dīn, --- Taqijuddin Ibnu Taimyah, --- Aḥmad ibn ʻAbd al-Ḥalīm al-Ḥarrānī, --- Taqī al-Dīn ibn Taymīyah, --- Ibnu Taimiyah, Taqijuddin, --- Ibn Taymīyah, --- Taqi al-Din Ahmad ibn Taymiyya, --- Ibn Taymiyya, Taqi al-Din Ahmad, --- Ibn Taymiyya, --- Ibn Taimiyyah, --- Ibn Taymiyyah, --- Ibn Taimiyah, --- Ibn-i Taimīyah, --- Ibn-e-Taimiya, --- Ibne Taimiyah, --- أبن تيميه، أحمد بن عبدالحليم --- أبي العباس تقي الدين أحمد بن عبد الحايم ابن تيمية الحراني --- أحمد بن تيمية --- أحمد بن عبد الحليم --- أحمد بن عبد الحليم ابن تيمية، --- أحمد بن عبد الحليم بن تيمية --- إبن تيمية، احمد بن عبد الحليم --- إبن تيمية، احمد عبد الحليم --- إبن تيميه، أحمد بن عبد الحليم --- ابن تمية، أحمد بن عبد الحليم --- ابن تيمية، أحمد --- ابن تيمية، أحمد ابن عبد الحليم، --- ابن تيمية، أحمد بن عبد الحليم بن عبد السلام --- ابن تيمية، أحمد بن عبد الحليم، --- ابن تيمية، أحمد عبد الحليم، --- ابن تيمية، احمد ابن عبدالحليم، --- ابن تيمية، احمد بن عبد الحليم، --- ابن تيمية، محمد بن عبد الحليم --- ابن تيميه، أحمد بن عبد الحليم، --- ابن تيميه، احمدابن عبدالحليم --- بن تيمية، أحمد ابن عبد الحليم، --- بن تيمية، أحمد بن الحليم، --- بن تيمية، أحمد بن عبد الحليم، --- بن تيمية، احمد بن عبد الحليم، --- تقي الدين أبي العباس أحمد بن تيمية --- تقي الدين أحمد بن تيمية --- تقي الدين أحمد بن عبد الحليم بن تيمية --- تقي الدين ابو العباس احمد بن عبد الحليم بن تيمية --- Ibn-i Taimiyah al-Ḥarānī, Aḥmad bin ʻAbdulḥalīm, --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه، --- Wāsiṭī, ʻImād al-Dīn Aḥmad ibn Ibrāhīm, --- Ḥazzāmī, Aḥmad ibn Ibrāhīm, --- Aḥmad ibn Ibrāhīm al-Wāsiṭī, --- Ibn Shaykh al-Ḥazzāmīn, Aḥmad ibn Ibrāhīm, --- واسطي، أحمد بن إبراهيم --- واسطي، احمد بن ابراهيم, --- Andalusi, Mehmet bin Ali, --- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, --- Ibn ʻArabî, --- Ibn ʻArabi, Mohyiddin, --- İbn Arabî, Muhittin, --- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, --- Ibn ʻArabī, Muḥyiddīn, --- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī --- Ibn Surāqah, --- İbnʼül-arabî, Muhyiddîn, --- Magribi, Mehmet bin Ali, --- Mohyiddin ibn ʻArabi, --- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, --- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, --- Muhittin i̇bn Arabî, --- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, --- Muhiy al Din ibn Arabi, --- Muḥyī al-Dīn ibn ʻArabī, --- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, --- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, --- Muḥyiddīn ibn ʻArabī, --- Muhyiddîn İbnʼül-arabî, --- Raʼīs al-Ṣūfīyah, --- Şeyh-i ekberi, --- Shaykh al-Akbar, --- Taʼi, Mehmet bin Ali, --- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, --- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, --- Ibnu Arabi, Muhyiddin, --- ابن العربي، --- ابن عربي --- ابن عربي، --- بن العربي --- لإبن العربي، --- محيى الدين بن عربي --- Teachings. --- Mysticism --- Sufism. --- Sufi poetry. --- Islam. --- Sofism --- Islamic poetry --- Religious poetry --- Sufi literature --- Islam --- Sufi --- ʿImād al-Dīn Aḥmad al-Wāsiṭī --- Religion --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه،
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La Remmm est une revue de sciences sociales à Comité de lecture qui présente, sous la forme de dossiers thématiques, des études sur l’ensemble du monde musulman dans sa diversité. Articulée en deux séries « Histoire » et « Monde contemporain », elle rassemble les contributions, sur un thème donné, des spécialistes du Maghreb et du Machrek, des mondes iranien, turc et ottoman, des Balkans, de l’islam africain, de l’Inde et de l’Extrême-Orient musulmans.
Islamic countries --- Mediterranean Region --- Africa, North --- Pays musulmans --- Méditerranée, Région de la --- Afrique du Nord --- Periodicals. --- Périodiques --- Musulmans --- 15.59 history of great parts of the world, peoples, civilizations: other --- 74.15 large areas (geography) --- Africa, North. --- Islamic countries. --- Mediterranean Region. --- Periodicals --- Arts and Humanities --- History --- Méditerranée, Région de la --- Périodiques --- DOAJ-E EJETUDE EJPOLIT EJSOCIA EPUB-ALPHA-R EPUB-PER-FT PERSEE-E REVORG-E --- muslim world --- mediterranean --- Barbary States --- Maghreb --- Maghrib --- North Africa --- Circum-Mediterranean countries --- Mediterranean Area --- Mediterranean countries --- Mediterranean Sea Region --- Muslim countries --- North Africa. --- 2. --- messianisme dans l'islam primitif --- Messianism and astronomical events during the first four centuries of Islam --- fin du temps --- imamologie duodécimaine --- eschatologie alchimique --- Jabir ibn Hayyan --- le Mahdi dans le Maghreb médiéval --- la légitimité almohade --- le mahdi Tumart et al-Andalus --- Ibn Qasi --- prophétisme --- ancestralité et politique au Maghreb --- Ibn Abi Mahalli --- la révolte de Bu Ziyan en Algérie en 1849 --- Uthman dan fadio --- Haoussa --- the Shari'a in the Sudan --- sociologie --- engagement politique --- le Mahdawiya indien et l'Etat --- l'Inde britannique --- Sayyid Ahmad Barelwi --- hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais --- le mahdisme en Turquie --- l'incident de Menemen en 1930 --- Mediterrània, Regió --- Països musulmans
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