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An analysis of Russia's foray into communication with Africa and the world. It examines news reports and civic discourse, and explores the intellectual, social, cultural, political, geographical and historical aspects of the relationship between Africa and Russia.

826 Imperialisme, Kolonialisme --- Africa --- Eastern Hemisphere --- Press coverage --- History

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This classic work, firstpublished in France in 1955, profoundly influenced the generation ofscholars and activists at the forefront of liberation struggles inAfrica, Latin America, and the Caribbean. Nearly twenty years later,when published for the first time in English, Discourse on Colonialisminspired a new generation engaged in the Civil Rights, Black Power, andanti-war movements and has sold more than 75,000 copies to date.Aimé Césaire eloquently describes the brutal impact of capitalism andcolonialism on both the colonizer and colonized, exposing thecontradictions and hypocrisy implicit in western notions of "progress"and "civilization" upon encountering the "savage," "uncultured," or"primitive." Here, Césaire reaffirms African values, identity, andculture, and their relevance, reminding us that "the relationshipbetween consciousness and reality are extremely complex. . . . It isequally necessary to decolonize our minds, our inner life, at the sametime that we decolonize society." An interview with Césaire by the poetRené Depestre is also included.

kolonialisme --- Afrika --- 338 --- postkolonialisme --- (zie ook: onderwijs (Afrika)) --- Koloniale politiek- Koloniale geschiedenis; algemeen --- Césaire, Aimée --- Colonisation. Decolonisation

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This book investigates how decolonising the curriculum might work in English studies — one of the fields that bears the most robust traces of its imperial and colonial roots — from the perspective of the semi-periphery of the academic world- system. It takes the University of Lisbon as a point of departure to explore broader questions of how the field can be rethought from within, through Anglophone (post)coloniality and an institutional location in a department of English, while also considering forces from without, as the arguments in this book issue from a specific, liminal positionality outside the Anglosphere. The first half of the book examines the critical practice of and the political push for decolonising the university and the curriculum, advancing existing scholarship with this focus on semi-peripheral perspectives. The second half comprises two theoretically-informed and classroom-oriented case studies of adaptation of the literary canon, a part of model syllabi that are designed to raise awareness of and encourage an understanding of a global, pluriversal literary history. Ana Cristina Mendes is Associate Professor of English Studies at the School of Arts and Humanities, University of Lisbon, Portugal, where she teaches courses in cultural studies, visual culture and adaptation, and English history and culture. She is the author of Salman Rushdie in the Cultural Marketplace (2013) and The Past on Display (2013), and editor of Salman Rushdie and Visual Culture (2012). .

International relations. Foreign policy --- Comparative literature --- Literature --- imperialisme --- literatuur --- kolonialisme --- Decolonization. --- English literature --- Study and teaching --- Political aspects.

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"This important ethnographic and ethnohistorical study of the interactions of Adat and Pentecostal-Evangelical Christianity among the Kenyah of Central Borneo cuts through the underbrush of now overfamiliar debates about Christian conversion and individualism to ask challenging new questions about how egalitarianism and hierarchy are negotiated by means of complex religious and political struggles. Opening up a fresh analytic perspective and posing a novel set of questions about religion and cultural change, this book is a major contribution to the anthropology of Christianity." - Joel Robbins, Sigrid Rausing Professor of Social Anthropology, University of Cambridge. This book focuses on a Pentecostal-Evangelical Kenyah community in central Borneo, a region that crosses the border between Malaysia and Indonesia. The book argues that the Pentecostal-Evangelical (P/e) mode of religious authority and organization has the capacity to adapt to both the pre-existing hierarchical traditional institution such as Adat and modern egalitarian social forms. It has been necessary within the context of Kenyah's experience of religious change as it enabled many actors from various social classes to obtain and perceive religious authority in a specific local and regional political-religious situation while promoting their identity as egalitarian and autonomous modern subjects. In contrast with other studies on the P/e church that emphasize its egalitarian spirit as a factor that supports its impressive growth, the book contends that its adaptive structural characteristics have enabled the development of this specific Christian denomination to expand rapidly and play a dominant position in contemporary social life in various parts of the world. The book thus provides novel findings in the study of religious change in Southeast Asia by enriching the discussion of historical transformation in the region, and analyzing the articulation of global and regional Christian movements, with the socio-political characteristics of Bornean society. Imam Ardhianto is an Assistant Professor at the Department of Anthropology, Universitas Indonesia. His research interests include religious change, Adat transformation, globalization, anthropology of Christianity and Borneo studies. .

Religious studies --- International relations. Foreign policy --- Politics --- Ethnology. Cultural anthropology --- imperialisme --- religie --- politiek --- antropologie --- kolonialisme --- Pentecostalism. --- Christianity. --- Evangelicalism.

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This book offers an innovative new framework for reading British and settler representations of Indigenous peoples in the nineteenth century. Taking the representation of the Southern African San as its case study, it uses methodologies drawn from critical anthropology, imperial history and literary studies to show the role that literary representations of Indigenous peoples played in popularising the hierarchical view of racial difference. The study identifies an 'ethnographic poetics' in which the claims of scientific discourse blend with a consciously literary preference for metaphor and analogy. This created a set of mobile figures that could be disseminated to different reading publics in both Britain and the colonies through a variety of literary genres and textual media. It advances research on race and imperial history by focusing on the importance of literature - from newspapers and periodicals to popular novels - in shaping discourses of national and racial belonging in Britain and the Cape Colony. Lara Atkin is Lecturer in Victorian Literature and a Research Affiliate at the Centre for Indigenous and Settler Colonial Studies at the University of Kent, UK. After graduating with a PhD in English Literature from Queen Mary University of London in 2017, she worked as an ERC-funded postdoctoral resarch fellow on the project 'SouthHem' based in the School of English, Drama and Film at University College Dublin. She is co-author of Early Public Libraries and Colonial Citizenship in the British Southern Hemisphere (Palgrave, 2019, with Sarah Comyn et al).

International relations. Foreign policy --- Ethnology. Cultural anthropology --- Literature --- African literature --- imperialisme --- Afrikaans --- etnologie --- etnografie --- literatuur --- kolonialisme --- anno 1800-1899 --- anno 1900-1999 --- North Africa --- English literature.