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This authoritative work on the Chinese Communist party's practices of reeducation and indoctrination, supersedes all previous works by bringing into account recent events. Hu Ping has provided a rich and rigorous study based not only in historical research and numerous compelling case studies of Chinese intellectuals, but also in a first person account of his own experience of Maoist thought remolding. 'The Thought Remolding Campaign of the Chinese Communist Party-State' is an important history not only of the reeducation programs, but of the interrogation processes of the Party, and the strategies of either evasion or rebellion that released prisoners adopted.

Intellectual freedom --- Communist self-criticism. --- Brainwashing --- China --- Politics and government --- Brain control --- Brain-washing --- Forced indoctrination --- Indoctrination, Forced --- Menticide --- Mind control --- Thought control --- Control (Psychology) --- Mental suggestion --- Psychological warfare --- Bolshevist self-criticism --- Criticism, Communist --- Self-criticism, Communist --- Self-examination --- Discussion --- Access to ideas --- Freedom of thought --- Freedom to read --- Liberty --- Academic freedom --- Censorship --- Freedom of information --- Freedom of speech --- Law and legislation --- Political parties --- Politics and government.

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Change (Psychology) --- Self. --- Self-help techniques. --- Adaptation, Psychological. --- Self Concept. --- Self-Assessment. --- Self --- Self-help techniques --- Behavior and Behavior Mechanisms --- Personality Development --- Personality --- Psychiatry and Psychology --- Self-Assessment --- Self Concept --- Adaptation, Psychological --- Social Sciences --- Psychology --- Adaptation, Psychologic --- Adjustment --- Coping Skills --- Psychological Adaptation --- Behavior, Adaptive --- Coping Behavior --- Adaptive Behavior --- Adaptive Behaviors --- Behavior, Coping --- Behaviors, Adaptive --- Behaviors, Coping --- Coping Behaviors --- Coping Skill --- Psychologic Adaptation --- Skill, Coping --- Skills, Coping --- Allostasis --- Resilience, Psychological --- Self Confidence --- Self-Perception --- Self Esteem --- Self Perception --- Concept, Self --- Confidence, Self --- Esteem, Self --- Perception, Self --- Perceptions, Self --- Self Esteems --- Self Perceptions --- Self-Perceptions --- Personal Autonomy --- Assessment, Self --- Self-Criticism --- Self Assessment --- Self Assessment (Psychology) --- Assessment, Self (Psychology) --- Assessments, Self --- Assessments, Self (Psychology) --- Self Assessments --- Self Assessments (Psychology) --- Self Criticism --- Self-Assessments --- Self-Criticisms --- Metacognition --- Personalities --- Human Characteristics --- Development, Personality --- Child Development --- Growth --- Behavior And Behavior Mechanism --- Self-change techniques --- Self-directed change --- Life skills --- Psychology, Applied --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Thought and thinking --- Will --- Behavior and Behavior Mechanisms. --- Personality Development. --- Personality.

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In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too narrow. For Plato, three kinds of shame and shaming practices were possible in democracies, and only one of these is similar to the form condemned by contemporary thinkers. Following Plato, Tarnopolsky develops an account of a different kind of shame, which she calls "respectful shame." This practice involves the painful but beneficial shaming of one's fellow citizens as part of the ongoing process of collective deliberation. And, as Tarnopolsky argues, this type of shame is just as important to contemporary democracy as it was to its ancient form. Tarnopolsky also challenges the view that the Gorgias inaugurates the problematic oppositions between emotion and reason, and rhetoric and philosophy. Instead, she shows that, for Plato, rationality and emotion belong together, and she argues that political science and democratic theory are impoverished when they relegate the study of emotions such as shame to other disciplines.

Democracy - Philosophy. --- Democracy -- Philosophy. --- Plato. --- Plato. Gorgias. --- Shame - Political aspects. --- Shame -- Political aspects. --- Shame --- Democracy --- Philosophy --- Philosophy & Religion --- Political aspects --- Political aspects. --- Philosophy. --- Emotions --- Guilt --- Ad hominem. --- Allan Bloom. --- Ambiguity. --- Ambivalence. --- Anger. --- Aristotle. --- Athenian Democracy. --- Bernard Williams. --- Callicles. --- Catamite. --- Charmides (dialogue). --- Child abuse. --- Civility. --- Conflation. --- Controversy. --- Criticism. --- Critique. --- Crito. --- Deliberation. --- Demagogue. --- Dialectic. --- Dichotomy. --- Direction of fit. --- Disgust. --- Disposition. --- Distrust. --- Elitism. --- Embarrassment. --- False-consensus effect. --- Forensic rhetoric. --- Form of life (philosophy). --- Freedom of speech. --- Gorgias (dialogue). --- Gorgias. --- Grandiosity. --- Gregory Vlastos. --- Hannah Arendt. --- Hedonism. --- Hippias Major. --- Human Rights Watch. --- Humiliation. --- Ideology. --- Inference. --- Irony. --- Jon Elster. --- McGill University. --- Morality. --- Multitude. --- Myth. --- Nicomachean Ethics. --- Omnipotence. --- On the Soul. --- Ostracism. --- Pathos. --- Perversion. --- Phaedo. --- Phaedrus (dialogue). --- Phenomenon. --- Philosopher. --- Pity. --- Pleonexia. --- Political philosophy. --- Politics. --- Polus. --- Prejudice. --- Princeton University Press. --- Protagoras. --- Psychoanalysis. --- Psychotherapy. --- Public sphere. --- Pythagoreanism. --- Rationality. --- Reason. --- Reintegrative shaming. --- Republic (Plato). --- Result. --- Rhetoric. --- Self-criticism. --- Self-deception. --- Self-esteem. --- Self-image. --- Shame. --- Social stigma. --- Socratic (Community). --- Socratic method. --- Socratic. --- Sophism. --- Sophist. --- Suffering. --- Suggestion. --- Symposium (Plato). --- The Philosopher. --- Theory. --- Thought. --- Thrasymachus. --- Uncertainty. --- Vlastos. --- Vulnerability.

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Today, the term "Jewish self-hatred" often denotes a treasonous brand of Jewish self-loathing, and is frequently used as a smear, such as when it is applied to politically moderate Jews who are critical of Israel. In On the Origins of Jewish Self-Hatred, Paul Reitter demonstrates that the concept of Jewish self-hatred once had decidedly positive connotations. He traces the genesis of the term to Anton Kuh, a Viennese-Jewish journalist who coined it in the aftermath of World War I, and shows how the German-Jewish philosopher Theodor Lessing came, in 1930, to write a book that popularized "Jewish self-hatred." Reitter contends that, as Kuh and Lessing used it, the concept of Jewish self-hatred described a complex and possibly redemptive way of being Jewish. Paradoxically, Jews could show the world how to get past the blight of self-hatred only by embracing their own, singularly advanced self-critical tendencies--their "Jewish self-hatred.? Provocative and elegantly argued, On the Origins of Jewish Self-Hatred challenges widely held notions about the history and meaning of this idea, and explains why its history is so badly misrepresented today.

Self-hate (Psychology) --- Antisemitism --- Self-hatred (Psychology) --- Hate --- Self-perception --- Psychological aspects. --- Adage. --- Adolf Loos. --- Afrikan Spir. --- Alfred Kerr. --- Anti-Zionism. --- Anti-imperialism. --- Anti-nationalism. --- Antisemitism (authors). --- Antisemitism. --- Anxiety of influence. --- Bildung. --- Bildungsroman. --- Boris Groys. --- Buddenbrooks. --- Consciousness. --- Counter-revolutionary. --- Cultural pessimism. --- Defamation. --- Deportation. --- Edmund Husserl. --- Erudition. --- Erving Goffman. --- Feuilleton. --- Franz Kafka. --- Franz Werfel. --- Fritz Haarmann. --- German Forest. --- German nationalism. --- Germans. --- Gershom Scholem. --- Gustav Wyneken. --- Hans Gross. --- Hans Mayer. --- Hatred. --- Heinrich Heine. --- Heinrich von Kleist. --- Highbrow. --- His Family. --- Houston Stewart Chamberlain. --- Hugo Bettauer. --- Humiliation. --- Hypocrisy. --- Jacques Derrida. --- Jakob Wassermann. --- Jewish assimilation. --- Jewish guilt. --- Jews. --- Judaism. --- Karl Kraus (writer). --- Kurt Tucholsky. --- Lecture. --- Lessing. --- Ludwig Klages. --- Ludwig Wittgenstein. --- Martin Buber. --- Modern Paganism. --- Modernity. --- Moses Mendelssohn. --- Narrative. --- Novelist. --- Oedipus complex. --- On the Jewish Question. --- Oppression. --- Oswald Spengler. --- Otto Gross. --- Otto Weininger. --- Pacifism. --- Paul Heyse. --- Persecution. --- Pessimism. --- Philosophy. --- Pity. --- Pogrom. --- Polemic. --- Prejudice. --- Prostitution. --- Psychoanalysis. --- Rainer Maria Rilke. --- Ridicule. --- Rudolf Steiner. --- Satire. --- Self-consciousness. --- Self-criticism. --- Self-hating Jew. --- Self-hatred. --- Suggestion. --- Superiority (short story). --- The Decline of the West. --- The Other Hand. --- The Philosopher. --- The Pity of It All. --- Theodor Fritsch. --- Theodor Lessing. --- Theodor. --- Thomas Mann. --- Thought. --- Vladimir Nabokov. --- Walter Benjamin. --- Writing. --- Zionism. --- Jews --- History. --- Lessing, Theodor,