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Conventional legal and political scholarship places liberalism, which promotes and defends individual legal rights, in direct opposition to communitarianism, which focuses on the greater good of the social group. According to this mode of thought, liberals value legal rights for precisely the same reason that communitarians seek to limit their scope: they privilege the individual over the community. However, could it be that liberalism is not antithetical to social group identities like nationalism as is traditionally understood? Is it possible that those who assert liberal rights might eve
Freedom of speech --- History. --- Escape. --- Passavant. --- between. --- boldly. --- call. --- challenges. --- community. --- debates. --- defend. --- freedom. --- fresh. --- gone. --- intransigent. --- legal. --- liberal. --- life. --- live. --- modes. --- nation. --- perspective. --- political. --- providing. --- re-evaluates. --- reconsider. --- relationship. --- rights. --- seemingly. --- thought. --- time. --- traditional. --- when.
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Beyond What is Written examines Erasmus' and Beza's multiple editions of the New Testament and the vast body of annotations which accompany these editions. This study provides a new understanding of the many conjectures on the New Testament text proposed by these two renowned scholars as part of their New Testament projects. As a consequence, it not only elucidates their different approaches to New Testament textual criticism, but also clarifies the nature and role of conjectural emendation in sixteenth-century scholarship. As a piece of historical research, this investigation into conjectures in the work of Erasmus and Beza also contributes to the ongoing debate on the nature and task of textual criticism today. The study is an important publication for textual critics and exegetes of the New Testament, as well as for historians of the Renaissance and the Reformation.
225.014*2 --- Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- 225.014*2 Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- Bèze, Théodore de, --- Erasmus, Desiderius, --- Erasmus, Desiderius --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- Passavantius, Benedictus, --- Beza, Theodorus, --- De Bèze, Théodore, --- Besze, Théodore de, --- Beza, Theodore, --- Beza, --- Vezellius, Theodorus Beza, --- Bezae, --- Nesekius, Nathanael, --- Vezelius, Theodore Beza, --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, Textual --- History --- Erasmus Roterodamus, Desiderius --- Erasmus --- Bèze, Théodore de --- Bible. New Testament --- Criticism [Textual ] --- 16th century --- Bezam, Theodorus, --- Beza, Theodoro, --- Beza, Theodorus von, --- Beze, Theodorus de, --- Vezelius, Theodorus B., --- Debesze, Théodore, --- Besse, Theodor von, --- Besse, Théodore de, --- T. B., --- Th. B., --- Beza, Theodor, --- Théodore, --- Phenice, Thrasibule, --- Thrasibule Phénice, --- Passavant, Benedict, --- Passavant, Benoît, --- Philadelphus, Eusebius, --- Eusebius, Philadelphus, --- Nezekius, Nathanael, --- Escorche-Messes, Frangidelphe, --- Frangidelphe Escorche-Messes, --- Hessiander, Christianus, --- Justinianus, Vincentius, --- Témoin oculaire, --- エラスムス, デシデリウス --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס, --- de Bèze, Théodore --- Beze, Theodore de,
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